Category Archives: Emerging Justice Seekers

Encountering the Reality of the Southern Border

Encountering the Reality of the Southern Border

Mary Cunningham
July 20, 2018

Ciudad Juárez, Mexico, and El Paso, Texas are just miles apart and yet they are worlds away. As you explore both, you notice the cities blend into one another: people living on one side, working on the other, Spanish and English spoken in both, and a shared industrial vibe. And yet, the cities remain two distinct realities – divided by a large border wall, 18 feet high in some places. People on one side are trapped by low wages, poor working conditions, violence, and persecution, and on the other trapped by their own minds and biases. But there is a deep inequality between the two countries, and, in the United States, an explicit denial of the experiences of people living south of the border – people most of us have never even met. It baffles me how a barrier can create not only physical separation, but a separation that is strongly emotional and visceral.

In early July I went to the U.S.-Mexico border for the first time. Working at a federal advocacy organization in Washington, D.C., I am constantly reading news about what’s happening at the border: people fleeing violence in countries such as El Salvador and Honduras, debates on funding for the border wall, family separation, the list goes on. Despite this, I always felt a desire to go the border – to meet people and hear their stories. D.C. is geared towards engaging with immigration on a policy level, but it often feels disconnected from what’s happening on the ground. This trip was a chance to immerse myself in the reality of the border—learning about the working conditions for people on both sides, the process for seeking asylum, the experience of migrants, the conditions in detention centers, Customs and Border Protection, and more. It was a chance to learn, but also a chance to feel the impact of the border and the precise division it creates.

At the beginning of the week we helped serve dinner at Nazareth Hall, a shelter for migrants recently released from U.S. Immigration and Customs Enforcement (ICE) and detention centers. Although there was a language barrier, the stories of the people we served food to were written all over their faces. We noticed the timidity of the group as they entered the dining hall and the slight relaxation that took over as they realized they were finally in a safe place. One woman came up to us after dinner with tears in her eyes, holding each of our hands for a few brief moments, as she repeated, “thank you.” We also got a tour of Annunciation House, a shelter for undocumented immigrants started by Ruben Garcia. (This is one of the only shelters available for migrants who are undocumented.) Interacting with migrants who had just been released from detention was a grounding experience. I spoke with one man from Cameroon who had been detained for 18 months. When I asked how that was, he just shook his head despairingly, claiming, “horrible.” It was evident that the conditions in detention centers are deplorable. Many local advocates we met with told us “make no mistake: these are prisons.”

In addition to helping at local shelters, we met immigration advocates and attorneys such as Anna Hey, Deputy Director of the Diocesan Migrant and Refugee Services (DMRS). Anna gave us an overview of the particular barriers facing migrants coming to the United States, explaining the snares they often get caught up in the legal process. Among all the things Anna shared with us, what stood out to me the most were the discrepancies between the number of people granted asylum from state to state, depending on where their case is heard. (In New York, New York the grant rate is 85%, while in El Paso the grant rate is a mere 6%.) Additionally, Anna noted how the whole “wait in line” argument is complete bologna. Some people applying for immigrant visas or Legal Permanent Residency (LPR) may have to wait over 20 years! Hearing about this and the lived experience of the clients Anna works with exposed the undeniable reality of our dysfunctional immigration system.

Towards the end of the week we crossed the border into Ciudad Juárez, Mexico. While there, we visited the Bibloteca Infantil, “El Buen Pastor,” a children’s library started by Cristina Estrada. Cristina explained how the limited economic opportunity in Juárez dissuades many people from finishing their education. Maquiladoras (foreign-owned and run factories) are common in Juárez and many Mexicans – often multiple members of the same family– end up working in them. We talked to a representative from Foxconn (an electronics manufacturing company), who told us that the starting wage is around $60 a week. Broken down, that means that at least three members of a family would have to work to make ends meet. Recognizing that many Mexican young people see factories like this as their only path, Cristina’s mission at the children’s library is to provide a space for young people to learn, study, and grow. She provides books for students and helps tutor them so they are able to recognize the value of education and where it can lead them. When one of our group members asked Cristina what she hoped to accomplish, she replied with tears in her eyes, saying her dreams had already been fulfilled. Seeing so many kids achieve their educational goals over the years is her greatest accomplishment.

This immersion trip brought me many things, but perhaps among the most important was that nothing is more powerful than the power of experience. Some elected officials choose to paint the immigrant population with broad strokes, calling them criminals, drug traffickers, or burdens to our country. But how fair is that, when these are people just like us, who each carry their own pain, struggles, and joys? There are so many stories that simply don’t get heard, because we don’t have enough time or space to tell them. While I know this immersion trip and these stories won’t change immigration policy overnight, they certainly changed me. I find hope at the individual level, where the stories of each individual person we meet transform our hearts and minds and push us in subtle ways to see anew. As the Columban motto goes, “A life unlike your own can be your teacher.”

The Importance of Sister-Spirit under President-Elect Trump

The Importance of Sister-Spirit under President-Elect Trump

Emma Tacke
December 7, 2016

Four weeks ago, my metro ride was silent the morning after the election. It wasn’t the usual kind of quiet often found in the early hours of the day, but the kind of silence found at a funeral. I noticed the expressions of my fellow commuters and knew their downcast eyes and slack mouths mirrored what my own face must have looked like. The days immediately following the election were a blur of disbelief, anger, and grief. I struggled to find compassion for those I knew who voted for Trump. How could they support such a person for presidency? What kind of values are we upholding when we elect someone who has shown no respect for immigrants, people of color, the disabled, women, Muslims, and veterans?

As someone who works for an organization rooted in Catholic social teaching, I try to practice the “Sister-Spirit” values instilled by NETWORK’s founding Catholic Sisters. Even as I found Trump’s behavior reprehensible when he was running for president, I did my best to approach him with hope and welcome. How hypocritical it would have been for me to hate a man precisely because he was hateful?

Now that Donald Trump is going to be our nation’s president, the task of being compassionate towards him has increased tenfold. I have seen many responses from fellow well-meaning white people that it is time to move on and accept our new president and hope for the best. This is a view others cannot afford. This is not a matter of people who are upset being sore losers. Immigrant families, people of color, those living in poverty, the LGBTQ community, people with disabilities –these are just some of the groups that will be adversely affected by a Trump administration.

Living out Sister-Spirit values does not mean I will embrace what Trump believes in because he’s the president and hope he will “do what’s right.” In fact, it means just the opposite. Sister-Spirit calls for us to be feisty and bold, and prioritize the well-being of others, especially those at the margins. This means I must actively pursue justice and work for what’s right. As a person of faith I cannot be complicit in the bigotry and dangerous rhetoric of Donald Trump.  I will continue to face the challenge of keeping my heart open to Trump and approach him with hope and welcome, but not at the expense of those who are in very real danger of this presidency.

The United States was founded with the belief that the power should be in the hands of the people. As residents of this country, it not only our right, but our duty to contact our legislators and speak out against policies that strip away the rights and opportunities of those at the margins.  We cannot stand by and let the opportunity to advocate pass us by. Now is the time to put our faith into action and work for justice where there is none.

I will seek to understand Trump and his supporters, but I will not be a bystander to the threats he and his future administration pose. Now, more than ever, it is time to embrace Sister-Spirit and relentlessly pursue a world where love, justice, and inclusivity overcome hate, fear, and discrimination.

Advent Reflection: Immigrant Families Wait for an Uncertain Future

Advent Reflection:
Immigrant Families Wait for an Uncertain Future

Diana Pliego Padilla
December 7, 2016

During Advent we wait for the birth of Jesus. This year, however, as an immigrant with DACA protection, and parents without protection, the wait feels different. In the brief silences between my family’s laughter and chaotic chatter, I have noticed a different spirit in the air this holiday season. While this time is usually filled with hope and excitement for a new year, instead what hovers above our dinner table and lingers in our conversations is apprehension for what lies ahead. I know the same uneasiness rests in many homes as families anxiously wait for what is to come in these changing times.

My parents, like millions of other immigrants, left everything they knew to give their children a chance at a better, safer life. Mary and Joseph also once made the decision to uproot their life for the sake of their child. They left Bethlehem and fled to Egypt to keep their family safe after King Herod’s infamous order to kill all infant males under the age of two in Bethlehem. They moved to keep their family safe and to remain together.

Migration and resettlement should not be a privilege for some families, but a right for all. The value of family unity should be reflected in all our laws. Every child and family deserves the chance to live their life to the fullest potential, even if that means leaving their original home.

When we hear of children crossing our border in the arms of their mothers, it should be Jesus that we see. When we read about immigrant parents giving up everything they’ve ever known to provide the best future for their children, it should be Mary and Joseph that we imagine. When we think about humane and just immigration policies, it should be the Holy Family that we consider.

So if during Advent we wait, then let us wait with hope in our hearts. But as we wait, let us act. For we know faith without deeds is dead. Let our country lead with an example of true compassion for all our brothers and sisters, especially immigrant families like Jesus, Mary, and Joseph.

Diana Pliego Padilla was a 2015-2016 NETWORK Government Relations Associate

Advent Reflection: Waiting for the One Who Brings Life Abundantly

Advent Reflection:
Waiting for the One who Brings Life Abundantly

Lucas Allen
December 13, 2016

The season of Advent is full of hope and anticipation for the birth of Jesus, who “came that they may have life and have it abundantly” (John 10:10). Throughout the Gospels, Jesus models this abundant life by healing the sick with boundless compassion, especially for those experiencing poverty or exclusion.

Jesus’s healing example also calls me to imagine what our country and healthcare system could be if we took this message of abundant life and boundless compassion to heart. For our society to have life and have it abundantly, health must be a universal right, not a consumer good or a privilege for those who can afford it. Financial circumstances, zip code, race, ethnicity, or other factors should not influence access to life-saving medical care. A life-affirming healthcare system would provide universal coverage for the common good, with special concern for people who are vulnerable.

In this season of hope, it must be noted that our country has been moving closer to this vision. Never before have so many Americans had health insurance; in 2015 we achieved the lowest uninsured rate and the lowest child uninsured rate in history. Programs such as Medicaid, the Children’s Health Insurance Program, Medicare, and the Affordable Care Act have created a preferential option for those who would be left without care in a purely market-oriented health system. My family and I have known the fear of rising medical expenses and have benefited from these policies that lead to a healthier society.

As Jesus announced his arrival to John the Baptist saying: “The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear” (Matthew 11:5), maybe our progress in living out His teachings should be measured by whether those experiencing poverty or sickness have access to care as a fundamental right. This is the nation I hope for, and the one we are pushing for at NETWORK: one that extends Jesus’s healing touch to all.

So while I wait in hope for the humble birth of the one who came that we might have abundant life, I remain cognizant of the injustices that keep those born into poverty today from enjoying healthy, abundant life. At this crucial time, I remain hopeful that we will resist the path of putting profit over people and choose Jesus’s path of abundant life.

Blog: Glimmers of Hope

Glimmers of Hope

Catherine G.
December 23, 2016

The reality of Donald Trump sitting in the highest ranked American office in less than 28 days is still unsettling to me.  Trump’s election feels like a scar that may heal in time, but the wound’s initial shock will forever be remembered. On November 8, it became blatantly evident that many of our American brothers and sisters believed that Mr. Trump was the best solution to their troubles and concerns.  Whether they ardently or begrudgingly supported Mr. Trump’s candidacy, over 62 million Americans decided that his racism, sexism, ableism and xenophobia were not dealbreakers. As an individual that values inclusivity and equity, that reality stings. As a woman of color, that reality stings a bit deeper.

It may be coincidental that we are approaching the winter solstice, when our days get shorter and darker. For me, the changing landscape echoes the pervading darkness looming from the election. We continue to be bombarded with messages that highlight our divisions. Undoubtedly, there are divisions in need of mending – however, to believe that our divisions are the entire American narrative ignores the numerous individuals across the nation that have and continue to unite with one another.

When all I could do was cry on my commute the morning following the election, the individual next to me reminded me that we’re in this together.  At a time when I had grown more despondent than hopeful, thousands of students showed me otherwise by coming together to lobby their members of Congress on criminal justice and immigration reform during the Ignatian Family Teach In. As I grew weary at the state of our nation, U.S. military veterans traveled to North Dakota to support the Standing Rock Sioux in opposing the Dakota Access pipeline.  When I felt plagued by inaction, activists were organizing demonstrations, marches and sit-ins aimed at protesting the normalization of intolerance and bigotry.

These glimmers of hope are analogous to the power a lone lit candle can have in a dark room. Despite how small or dim that candle may be in the midst of pervasive darkness, that candle still possesses the ability to illuminate. When that candle is joined by another candle, the effect can be profound.

Quite frankly, I may never come to terms that Mr. Trump was elected notwithstanding his campaign platform. However, as difficult as it may be, I refuse to submit to the notion that Donald Trump is representative of the American people. Instead, it’s these glimmers of hope amidst the chaos and darkness that I choose to uplift.

Is Your Feminism Intersectional?

Is Your Feminism Intersectional?

Catherine G.
March 30, 2017

I am a Black woman. Despite the marriage of these two identities, my Blackness tends to always feel divorced from the latter. Separate and not equal. Not equal because while there are shared struggles specific to the woman experience, not all women are valued or discriminated against equally and liberation for black and brown women is merely an afterthought, if even thought of at all. Separate because being Black in America affords me with a set of unique experiences that can only be comprehended by people who share that identity with me.  And, it is precisely this distinction that creates a tension between my two identities.

In our history, the majority of women showed up almost exclusively for white women’s causes. Not all women could vote in 1920 after the 19th Amendment was passed, yet that year is taught in high school history courses.  Enraged protests against the $0.77 women earn to every $1.00 a white male makes ignore the fact that for a Black woman it’s $0.60.  Thousands of women rushed to Susan B. Anthony’s grave after the 2016 Election with their “I voted” stickers.  While Susan B. Anthony fought tirelessly for women’s right to vote neither my personhood, nor the personhood of my ancestors were included in her fight.  Anthony once said, “I will cut off this right arm of mine before I will ever work or demand the ballot for the Negro and not the woman.”  And still we, as Black women, are expected to learn the history of Susan B. Anthony before Ida B. Wells or Sojourner Truth.

For me, intersectionality means acknowledging that there are varying components that shape our womanhood. I do not support any kind of feminism that functions on the institution of Whiteness or unearned privilege. Instead, I support feminism that is intersectional at every level. This Women’s History Month, I vowed to listen and seek out women’s voices that are not always brought to the forefront or celebrated. Women like Kimberlé Williams Crenshaw, Malala Yousafzai, and Janet Mock who have devoted their lives to effecting change for all.  I vow to continue this effort and hope that all proclaimed feminists will follow suit.  Because as Audre Lorde pointed out, “It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.”

In a Dark Time, the BRIDGE Act Stands Out

In a Dark Time, the BRIDGE Act Stands Out

Laura Muñoz
January 12, 2017

It’s now 2017 – a bright sunny year with new opportunities ahead and while I am excited for a new year I can’t help but notice the cloud of uncertainty hovering over my head. That cloud began to form when then Presidential nominee Donald Trump ran on the platform of repealing President Obama’s executive order on Deferred Action for Childhood Arrivals (DACA).

As a recipient of DACA, I have been able to work at jobs that I love (like NETWORK), obtain a driver’s license that allows me to travel, and most importantly live without the fear of deportation. Unfortunately, the few rays of sunlight that DACA has brought into my life after years of living in the shadows have been recently covered with a cloud of uncertainty and fear. Trump’s plan to repeal DACA would be unimaginable and utterly devastating not only for me but also for the roughly 800,000 individuals who have protection through DACA. Ending the program will be the beginning of a storm that will bring about harsh economic and emotional conditions for immigrant families– DACA recipients will be unable to keep their current jobs, support themselves or their families, and most significantly, once again feel the fear of deportation thick in the air.

Today, U.S. Senators Dick Durbin (D-IL) and Lindsey Graham (R-SC) re-introduced their bipartisan legislation to protect the individuals who currently have or are eligible for DACA. Similar to DACA, the Bar Removal of Individuals who Dream and Grow our Economy (BRIDGE) Act would provide temporary relief from deportation and work authorization to young undocumented individuals who were brought to the United States as children. Temporary protection under the BRIDGE Act would allow individuals, such as myself, to continue to work and study and be protected from deportation while Congress works on legislation to fix  the broken immigration system.

The reality is that the BRIDGE Act is not a replacement for the comprehensive immigration reform that we desperately need, nor does it protect all undocumented individuals living in the United States. It won’t protect my parents from deportation nor will it protect thousands of DACA recipients’ parents. With the dark cloud of uncertainty and the fear of being separated from our families hovering over our heads, the BRIDGE Act gives us the chance for a hopeful forecast of staying in the country that we consider our home.

Concern for our Common Home as Pruitt Confirmation Vote Nears

Concern for our Common Home as Pruitt Confirmation Vote Nears

Mackenzie Harris
February 14, 2017

Pope Francis says that we are called by our faith to care for our creation – that the degradation of the environment is a sin. During this polarizing time, I think it’s safe to say that we all need to remember the significance the future of our environment has on our very own lives, and future generations to come.

The rhetoric in the past few weeks, let alone the last year, has been astonishing to say the least. Using terms like “alternative facts” about science and the environment were just another ploy to delay action on climate change for the new Administration, according to members of Congress and advocates who spoke alongside Senator Tom Carper (D-DE) at a press conference about on the Senate confirmation process for Scott Pruitt to lead the Environmental Protection Agency last week.

The divide amongst our parties on climate change and the role of the Environmental Protection Agency has unfortunately grown deeper in this past election with President Trump denying the existence of a connection between human activity and climate change.

Sister Simone Campbell stated during the press conference that, “This is not polarized politics; these are actual facts. And we must respond to the cry of the earth and the cry of the poor.” Senator Carper, meanwhile, said there is an urgency to have the Environment Protection Agency backed by science, not opinion.

The fact that the future of the EPA could very well be in the hands of a man who has been scrutinized for his skepticism of the EPA is almost as frightening as President Trump’s failure to recognize climate change, or worse, his transition leader, Myron Ebell’s plan to cut the EPA’s workforce by two-thirds.

I know that global climate change threatens all people and all nations, and like so many other challenges to justice, global climate change disproportionately impacts people in poverty and others who are vulnerable and marginalized members of our society.

Ignoring climate change or cutting the EPA’s workforce has an effect on us all.

I fear that during this time of partisan divide we won’t hear the cry for our earth or the cry of the poor. I’m afraid that those most affected will be silenced by the deafening rhetoric of this new Administration. I hope and pray that President Trump will step back and realize what he is doing to our Mother Earth.

Blog: Dialogue, Disagreement, or Both?

Dialogue, Disagreement, or Both?

Emma Tacke
May 24, 2017

“The new Pope is a humble man, very much like me, which probably explains why I like him so much!” Donald Trump crowed from his favorite podium, Twitter, in December of 2013. Although Trump appeared delighted to have found a kindred spirit in Pope Francis, I think most people would be hard-pressed to come up with any realistic similarities between our 45th president and Pope Francis. Our president, as we all know, is many things, but humble he is not. Even President Trump’s most ardent supporters probably wouldn’t list ‘modesty’ as one of his defining characteristics. The world was given its chance to compare the two men side-by-side as earlier this morning President Trump met with Pope Francis at the Vatican as part of his first foreign tour as president.

In fact, Pope Francis and Donald Trump seem like they could not be more opposite from one another. Besides the fact that they hold two of the world’s most influential titles, what could these two possibly have in common? They disagree on several important political and social issues, including but not limited to, immigration, healthcare, and climate change.

Did the president’s characteristic bravado and arrogance shine through this morning? Was the man who once said “If and when the Vatican is attacked by ISIS, which as everyone knows is ISIS’ ultimate trophy, I can promise you that the pope would have only wished and prayed that Donald Trump would have been president,” humbled at all in the presence of the pontiff?

As a Catholic and as someone who deeply admires Pope Francis, part of me wonders what could possibly be gained from this meeting. Will anything Pope Francis said to Donald Trump have any impact? We have seen time and time again that Trump dismisses anyone and anything that counters his warped ideologies. Maybe I’m coming across as too judgmental. Perhaps my resentment and anger towards the new president only contributes to the very divisiveness I seek to reject. My heart feels dried up and I am doubtful the meeting at the Vatican will have any true effect on Trump. However, maybe the lesson Pope Francis offers us is patience and a reminder to extend openness and respect to those with whom we have fundamental differences. This could be the Holy Spirit guiding us to call those neighbors we’ve come to verbal blows on Facebook with.  Maybe now is the time to reach out to those relatives we could barely speak to at Easter and say “I’m sorry. Can we start over?”

As we, the American people, watch our current president maneuver the weight and responsibility of the position for which he so mercilessly fought for, I am struck by this sentence from the Pope’s 2015 address to the United States Congress, “To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.” Was this sentiment echoing in Pope Francis’ own mind this morning when he met with President Trump? Did he privately lament the kind of culture, seemingly lacking in empathy and compassion, our country has fostered in order for such a man to rise to power? I wonder if the Pope saw a tyrant sitting across from him this morning, or just a man desperately in need of redemption.

Blog: We Won’t Be Silent Anymore

We Won’t Be Silent Anymore

23 Hours of Prayer, Testimonies, and Protest
Brie Baumert
July 5, 2017

Last Wednesday, NETWORK joined dozens of religious denominations and organizations in a 23-hour interfaith prayer vigil for healthcare. Together we voiced our opposition to the Senate Healthcare bill – the Better Care Reconciliation Act- a bill that makes immoral cuts to Medicaid and would drastically change the lives of millions of people, especially those who are marginalized in our communities. As people of faith, it is our responsibility to fight for and defend the dignity of all people, especially those on the margins of our society, and to advocate for God’s belief in the worth of all people to have an abundant and healthy life.

As a NETWORK intern, I’ve been so inspired by the work that faith organizations are doing to advocate for the dignity of all God’s children. These 23 hours were unlike anything I have seen before. I saw pain, passion, and promise. I witnessed vulnerability, I experienced agony and anger, and I felt the fear of what this new healthcare bill could mean for loved ones. For 23 hours, people of different faiths were all united in the mission to love our neighbor and to pray, sing, and speak out against the Senate and House versions of a new healthcare bill.

As Matthew 18:20 says, “For where two or three have gathered together in My name, I am there in their midst.”  God’s presence was apparent on that Capitol lawn- in the people present, in the stories shared, in the songs chanted, in the prayers cried out, in the silence of the hearts. While we were surrounded by various powerful political institutions, the true power that night was on the patch of grass that held the hearts of those advocating for the human right of healthcare.

For 23 hours, people stayed awake advocating for Americans who depend on Medicaid coverage for their healthcare. As I sat there hearing story after story of people whose lives will be forever changed by the Better Care Reconciliation Act, it became clear that we are not alone. To those who have or are currently suffering from mental or physical illnesses, and to those who have a loved one who is suffering from mental or physical illness, we stand with you. Never forget your inherent dignity and worth as a child of God.

As people of faith, we all stand together, to advocate for our sisters and brothers. We have the power of God’s love and the power of our community, and that is far greater than any institutional power. Despite all the evident pain and fear, hope prevailed. Hope was there when the sun rose in the morning and cast a beautiful sunrise. I was reminded that we are the hope we need, we are the change we seek. That hope, that fire that burned inside all of us is as important now as ever.

This fight is far from over. For all of those who feel called, I urge you to keep sharing your stories. God doesn’t call us to be ineffective. God calls us to love our neighbors, to advocate for those who are unable to, to stand up for those who are hurting and suffering. God calls us to be a voice of truth, to speak out against this sinful healthcare bill that will take the lives of thousands of people and change the lives of millions of people forever. As Rev. J William Barber II exclaimed, “Jesus said, ‘When I was sick, you cared for me.’ He didn’t say, ‘When I was sick, you cared for some of me.’” As people of faith, we are called to be truth-seekers. We are called to share our stories. We are called to resist any policy that brings harm to our sisters and brothers.

We will not be silent anymore.

Brie Baumert is a summer intern with the NETWORK Grassroots Mobilization team.