Category Archives: Women and Families

It’s Time for an Income Floor

It’s Time for an Income Floor

Recent Crises Prove That We Can End Poverty in the U.S.

Black History Month Update
February 1, 2024

NETWORK is celebrating Black History Month this week with a look at how historical, persistent discrimination and inequity — in housing, employment, education, and more — has widened the wealth gap and has lead to poverty for far too many Black Americans. Rep. Bonnie Watson Coleman (NJ-12), reminds us in her essay that originally appeared in Connection, that there is no reason we can’t live in a world without poverty. There is a path toward a brighter, more equitable future with a guaranteed income.

Leaders across the country carry the same message. Like Mayors for A Guaranteed Income, an organization started by former Stockton, California mayor, Michael Tubbs, who piloted a UBI program in the city with great results. After you read Rep. Watson Coleman’s piece, please check out an interview clip on the PBS Newshour that features Mayor Tubbs.

Rep. Bonnie Watson Coleman
November 29, 2023

 

Rep. Bonnie Watson Coleman has represented New Jersey’s 12th Congressional District since 2015.

My father, John S. Watson, instilled a core value that is my guiding principle: “To whom much is given, much is required.” This mantra from the Gospel of Luke was the impetus for my run for Congress.

Now that I have the privilege to represent New Jersey’s 12th congressional district in Congress, my core belief can be summed up around this concept: In the United States of America, there is a floor below which we should never allow any child, any family, or any person to fall. We have an obligation to ensure that every American is entitled to the pursuit of life, liberty, and happiness and has an equal opportunity to chase the American dream.

However, many of us know that it is difficult to achieve these pursuits without economic security. Anti-poverty advocates understand the wide array of factors that cause Americans to fall below this floor. It is time for us to evaluate what economic security means for all.

During my time in Congress, I have been fighting to close the wealth gap and ensure that all Americans receive a fair wage; a living wage, which data from the MIT Department of Urban Studies and Planning estimates would be $25.02 per hour, or $104,077.70 for a family of four. It is simply a moral outrage that there are millions of Americans surviving on wages below what is necessary to support themselves and their families. The arbitrary minimum wage — which is variously set between $7.25 per hour and $17.00 per hour depending on where one works — is simply not enough. The inability of millions of families to meet their basic needs, such as food, health care, clothing, and shelter in the richest country in the world is shameful.

Fortunately, we have the power to guarantee all Americans an income sufficient to care for their families in a safe, secure home, to afford quality medical care, and to secure a good education.

The concept of a guaranteed income, or directly giving unrestricted cash to people, offers dignity and self-determination for recipients. A one-size-fits-all approach to providing economic assistance to Americans combats the antiquated and misguided notions of deservedness rooted in distrust. As Dorothy Day said, “The Gospel takes away our right forever, to discriminate between the deserving and the undeserving poor.” All people, as children of God, deserve the necessities of life.

Guaranteed income also has historical relevance and was — and still is — a centerpiece demand of the Poor People’s Campaign, the movement to economically empower America’s most vulnerable. Martin Luther King, Jr. praised the idea of guaranteed income, stating that “the dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the assurance that his income is stable and certain, and when he knows that he has the means to seek self-improvement.”

My piece of legislation I authored, the Guaranteed Income Pilot Program Act, would establish a nationwide pilot program to test the outcomes of a federally funded income support program that would keep more American families from experiencing permanent financial fallout and lasting poverty from a single unexpected crisis.

We have seen the devastating impacts of the pandemic on our economy. At the same time, the government’s response has demonstrated that there is a real and meaningful ability for federal programs to keep Americans out of poverty. The interventions taken by the federal government, in fact, led to one of the steepest declines in poverty in American history including a 50 percent decline in poverty among children. Every effort should be taken to make these programs permanent. The success of lowering poverty during an economic crisis further proves that, in modern economies, poverty is a choice.

Black women sit at the core of our economy, and yet they are routinely the last to benefit from economic booms and the first to suffer from downturns. This instability has a devastating effect on families and communities. The security and stability of a guaranteed income would unleash untold economic opportunities; the ripple from this transformative change would reach all corners of our economy.

The Gospel of Luke tells us that, when John answered to the crowd, he said “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” (3:11) What was accomplished to cut poverty during the COVID crisis shows us what is possible when our actions are in line with our priorities. We now have the opportunity to reimagine how we address the suffering of the most vulnerable in our society. There is no reason we can’t live in a world without poverty.  

This story was published in the Quarter 4 2023 issue of Connection. 

Faith in Democracy

Faith in Democracy

Nichole Flores on Catholic Teaching’s Power to Fight Hate

December 20, 2023

Dr. Nichole Flores, associate professor of religious studies at the University of Virginia

Dr. Nichole Flores is an associate professor of religious studies at the University of Virginia. Her work focuses on issues of justice, democracy, migration, family, gender, and economics. She is Catholic, Latina, a wife, a mother, and like so many residents of Charlottesville, she witnessed the unthinkable when white supremacists with tiki torches marched on her city in 2017 and killed one young activist, Heather Heyer.

Dr. Flores recently spoke with NETWORK about democracy, public theology, and community in the wake of the Charlottesville attack. The following is an excerpt of that conversation.

How did your early life steer you toward teaching and writing on religious studies and Catholic ethics, justice, and democracy?

NF: I think the originating event was bearing witness to the faith of my grandmother, Maria Guadalupe Garcia Flores. Like so many of us, I was inspired by my grandmother’s faith, which passed on to me in a really profound way.

When I began studying theology, I realized that to be a Latina theologian and to have witnessed what I had witnessed in my grandmother’s life, in the lives of my family, and in my community meant that theology necessarily had a public and a social orientation. I had to pay attention to those things that were most challenging for our communities, and to think about them theologically. What does theology have to say about poverty, about anti-immigrant sentiment, about racism? That guided me in this direction, in addition to just an innate love for politics.

Can you tell us about your experience of the events in Charlottesville in August 2017?

NF: My narrative of these events is deeply informed by the activists and specifically the religious activist community in Charlottesville, of which I count myself a part. One of the young activists at the forefront of the response, who also happens to be one of my former students, Zayana Bryant, likes to say, “Charlottesville is not just a moment, it’s not just a hashtag, it’s a movement.”

It’s important to understand that local activists refer to not just that day of August 12 but to that summer as the “Summer of Hate” in Charlottesville. There were several rallies leading up to August 12. The community was very aware that the Unite the Right rally was being organized and was trying to sound the alarm bells early on. I think the rest of the world was really surprised by what happened. But those who had been paying attention in Charlottesville were not at all surprised. And that was even more devastating, because a lot of people put in a lot of energy trying to mobilize religious communities and activist networks, and get more support in town. Those connections didn’t really materialize at the level that could have made a difference and saved more lives. So that’s a part of the story.

At the time, I had just found out that I was pregnant with my first child. I had flown to Denver with my husband to share the news with my family. We watched all of this unfolding from 2,000 miles away, which was difficult, especially given that we had been concerned and had tried to show up in protest earlier in the summer. The local truly became national and global in that moment.

Because of our experiences in Charlottesville, our community was not terribly surprised by what happened on January 6. It resembled very closely what we had survived in our town, including the lead up, the kind of violence, and the people who were involved with the violence. It’s interesting how that on-the-ground experience has shaped the consciousness of our community. We have this devastating, first-hand knowledge of what can happen when we don’t take these threats seriously.

What has happened since then?

NF: Charlottesville is just like any other city with a lot of welcome but also challenging diversity in experience, politics, and socioeconomics. The Catholic community in Charlottesville, with just a handful of parishes, has everybody from frontline leaders of the resistance who put their lives on the line for Black Lives Matter, to people who were writing and talking about it, like me, to people who were horrified but didn’t really do anything in terms of direct action, to people who were kind of neutral. These people are all Catholic, and we’re all communing together.

This has been a real challenge for me not just in my calling as a Catholic theologian, but also in my calling as a Catholic mom who goes to Mass and participates in my parish because I want to love the people in my community as Christ loves. It is really, really challenging when I see openness to these ideologies that are a threat to my community, especially to our Black and Jewish siblings, who were very explicitly targets. In Catholic Social Teaching, solidarity is a virtue. An approach of solidarity helps me to hold all of these challenging things. I love the people sitting in the pews next to me, but I also strongly object to many of the ways that people have responded to this incident.

Even though I’ve been concerned and even disappointed at times by the response of our Catholic community in Charlottesville, the movement has really unfolded and been committed to making Charlottesville a better place to live in a broader, more comprehensive way. Responding to instances of white supremacy, successfully campaigning to remove Confederate statues that mark public space in our town as unsafe for Black and Brown people, providing support and community for migrants and refugees, advocating better zoning laws so more people can afford to live with dignity in the city where they work… — there is so much great work happening in Charlottesville in response to this event that I think is really inspiring.

You mentioned watching these events while pregnant. What are the lessons or insights you want to pass down?

NF: Because that baby is now 5 years old, I think about this a lot, and the importance of teaching him that he belongs to this community and thus has responsibility for things that maybe he wasn’t even born for. I’m trying to instill an awareness that these injustices exist, but not stopping there — that he has power and responsibility for responding to them. What does this world look like when all our friends are valued and their dignity acknowledged in ways that lift them up?

How can public theologians change the discussion around democracy in the U.S.?

NF: Those who are reflecting theologically in this context of a democracy that’s being tested have the opportunity to set the discourse. As someone in a public university where I teach mostly non-Catholic students, I think there are resources from within our beautiful, multifaceted Catholic tradition that can help our entire society to think well about the challenges that we are facing in a democracy. Now, in a political environment where a lot of people are justly on guard for the creeping theocracy, we have to be very wise and judicious about how we introduce resources for public consideration. But I do think it can be done.

I wrote a book on Our Lady of Guadalupe. Her symbol, even though it is profoundly Mexican and super Catholic, appeals to so many people and invites them to think about what justice and flourishing means. Cesar Chavez and the United Farm Workers were able to show other activists and organizers how a symbol, a very particularly religious symbol like Guadalupe, could be so powerful for people who had never heard her story.

Can religious arguments really change people’s minds?

NF: I think that they have and they can, but it is a process of communication and of making them accessible to the public. And that’s one of the things that I very much admire about NETWORK’s work in the community.

How can our concepts be relayed in a way that neither waters them down nor alienates people? Catholic Social Teaching is a wonderful place to start because these concepts are profoundly Catholic, but they also resonate with people who are not Catholic. If we explain clearly what we mean by common good and common life, people are really amenable to that vision. The same with solidarity.

We have a deeply Christ-centered, grounded understanding of solidarity and we can bring the richness, thoughtfulness, and prayerfulness of our tradition to bear on this larger conversation.

You taught a course called “Faith in Democracy.” Where do you find faith and hope in our democracy?

NF: I think back to that experience of being pregnant with this beautiful baby, witnessing devastating events that would rightly make someone feel despair. Why do we do what we do if this is just how people are going to react?

We were bringing life into the world even as these awful things were happening. We had hope in this little person. It’s been very special and profound to watch him grow up, to see the values he’s already been able to cultivate, this little hope, this little light. To see how he has been shaped by this community in ways that are so positive underscores the hope that I have.

I’m kind of obsessed with Advent, because it’s a season where we reflect deeply on what it means to gestate and to give birth. In doing that, we create room for another person. And that’s a profoundly democratic thing to do, right? And a profoundly Catholic thing to do. There’s a lot of richness there, and that continues to motivate me even when things are decidedly still difficult in our society.

Hear more of this conversation on the Just Politics podcast. 

This story was published in the Quarter 4 2023 issue of Connection. 

Build Anew Series – Tax Justice

Build Anew Series — Part 5
Tax Justice

Virginia Schilder
October 20, 2023
Welcome back to our Build Anew Series, with weekly posts covering the people, policies, and values at the heart of the issues we work on. This week, we’re talking about tax justice, and specifically, the need to bring back the expanded Child Tax Credit.   

 

It’s budget time in Congress, and many of our representatives are pretending that we have a scarcity of funds with which to fund our government. But that’s patently untrue. There is a simple reality: If the wealthiest Americans and corporations paid their fair share of taxes, we would have more than enough to pay for all the public programs our communities not only need, but deserve. To visualize this, I invite you to try out NETWORK’s tax justice calculator tool, in which you can build your own federal budget with programs you care about and see how equitable tax policies can fund them. The United States has one of the greatest — and

most dangerous — degrees of wealth inequality in the world. The concentration of wealth into the hands of an ultra-wealthy few is facilitated and maintained, in large part, by our tax system. For example, consider Jeff Bezos, Amazon’s Founder and Executive Chairman, who enjoys a net worth of $155 billion, but did not pay a single cent in federal income taxes in 2007 or 2011.

A just tax system is a foundation of a just society, and a multi-faith, multi. In our past Build Anew Series piece on Economic Justice, we talked about how we as a collective have enough resources to ensure that everyone has what they need to thrive — it is only a matter of distributing those resources justly. Taxes can help us do that.

Congress now has less than 30 days to pass a FY24 federal budget. As part of NETWORK’s Congress, Keep Your Promise! Campaign, we’ve been urging our leaders to ensure that vital human needs programs like food, housing, and health care assistance are fully funded in the budget, and that the necessary policies are enacted to ensure that the wealthiest individuals and corporations contribute their fair shares.

A central part of a just tax system in the current budget process is the expanded Child Tax Credit (CTC). An expanded CTC combats child poverty, supporting families as they provide necessary care and resources for their children. The expired, temporary expanded CTC in 2021 (the American Rescue Plan increased the child tax credit for one year) was a resounding success. The child poverty rate was dramatically reduced to a record low 5.2%. It kept roughly 2.1 million children above the poverty line ― including an estimated 752,000 Latino children, 649,000 white children, 524,000 Black children, 89,000 American Indian and Alaska Native children, and 56,000 Asian children ― and lessened differences in poverty rates between children of all races and ethnicities (Center on Budget and Policy Priorities). Our children need it back!

In this week’s installment of the Build Anew Series, we’ll learn more about the CTC and the urgency of strengthening it in the ongoing appropriations process. First, let’s learn more about tax policy in the U.S., and why a just tax system is critical for a ju st nation.

Facts and Figures on Taxes in the U.S.
  • Refundable tax credits moved 7.5 million people out of poverty in 2019, according to the Supplemental Poverty Measure.
  • A 2019 Congressional Research Service report calculated that the 2017 Tax Revision law reduced federal revenue by about $170 billion in FY 2018, with corporations benefiting most from the tax cuts.
  • According to the U.S. Treasury Department, the wealthiest 1% of Americans may be evading as much as $163 billion in income taxes each year — many doing so legally via our unjust tax laws.
Present Realities

Our unjust tax code is directly related to the economic instability experienced by individuals and families across the U.S., and it affects the wellbeing of our country overall. Taxes enable us to have the public services we all want and benefit from, and to make the investments in people and neighborhoods that are needed for our communities to thrive. If we want good schools and accessible higher education, safe and efficient transportation infrastructure, a strong health care system, and healthy communities with affordable housing, clean water, and food security, we need to collectively contribute to funding them.

Decades of tax cuts for the wealthiest people and corporations have harmed our communities. Our tax code actively creates economic inequality — one of the most pressing problems in the United States. Our tax code treats income from capital more favorably than income from labor, which means that those at the very top — whose income largely relies on investments rather than work — end up paying a lower effective rate. This tax structure enables the wealthiest people and corporations to pay little to no taxes at all, hoarding resources that they gained off the labor of everyone else. The 2017 Republican Tax Law benefitted corporations by substantially lowering effective corporate tax rates and by generating a flood of stock buybacks and dividends for corporate shareholders. Meanwhile, the law reduced federal revenue by about $170 billion in FY 2018.

Most nefariously, our tax system maintains the racial wealth gap. In 2016, the median income of white households was $117,000, while Black households had only $17,000. This vast racial inequity is not incidental, but is a direct result of the Trans-Atlantic slave trade, Jim Crow, and centuries of racist federal policies — particularly policies that shaped our tax code. Our tax system continues today to maintain the wealth of the white ruling class. For example, our tax code privileges white couples in the structure of the married joint filing bonus; it rewards how wealthier white folks spend money (with tax incentives for buying a home, but not renting); and it facilitates the largely un-taxed intergenerational transfer of wealth in white families across history. The outcome is what we see today: our nation’s wealth concentrated in the hands of a tiny minority of white folks.

Tax justice means ensuring that wealthy individuals and corporations contribute a fair share, so that we can support the public services that help our communities to thrive. It hurts everyone in our country when we have insufficient funding for public programs, assistance for families experiencing homelessness or hunger, or the infrastructure we all rely on every day. A just system of taxation recognizes that we are one community with responsibilities to one another, and our wellbeing is tied together.

Learn more at NETWORK’s Tax Justice For All page.  

Our Values

“The obligations of justice and love are fulfilled only if each person, contributing to the common good, according to his own abilities and the needs of others, also promotes and assists the public and private institutions dedicated to bettering the conditions of human life.” —Gaudium et spes

One of the key principles of Catholic Social Justice Teaching is, “Rise above individualism for the good of the whole community.” This means rejecting an ethic that places individual gain above collective flourishing, and instead taking seriously our call and responsibility to promote the wellbeing of our neighbors. Taxes are a key way in which we can do this.

A just tax structure affirms the moral responsibility of each person to contribute to the community according to their ability. Material prosperity never arises in a vacuum. The resources that wealthy individuals and corporations have accumulated are generated by the labor of workers and supported by social goods like roads, bridges, schools, and fire departments that we collectively fund. Therefore, paying taxes is a serious ethical responsibility for those with abundance. It is also the responsibility of governments to use tax dollars in ways that meet the real needs and goals of our communities.

A just tax code can be a structure through which the values of sharing, reciprocity, and participation are lived out. These values were modeled by the community of Jesus’ early followers, of whom it is written:

“No one claimed that any of their possessions was their own, but they shared everything they had… And God’s grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need.” —Acts 4:32-35

As a community, the apostles model the Catholic notion of “the universal destination of goods:” the deep conviction that resources are to be shared — used to respond to need and to better the community. Scripture emphasizes the moral responsibility for those with means to share: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (Luke 3:10-11). Yet, it is important to remember that in today’s society, in which unjust economic structures enable the accumulation of wealth often through the exploitation of workers, paying taxes is not just a matter of charity and sharing. Rather, it is a matter of justice — returning to communities what has been unjustly extracted.

This is why a just tax code is a moral obligation. Tax structures can serve to widen the gap between the ultra-wealthy and the rest of us, or they can work as a mechanism of justice. In the U.S. Bishops’ pastoral Economic Justice for All, the bishops insist that, “The tax system should be continually evaluated in terms of its impact on the poor.” This also means that families below the poverty line should not bear the burden of paying income taxes. Pope John XXIII put it plainly: “In a system of taxation based on justice and equity it is fundamental that the burdens be proportioned to the capacity of the people contributing.”

The Catholic tradition teaches that paying taxes is part of one’s responsibility to contribute to the common good. We are called to equitably share resources so that each person has what they need to live well, and that our society as a whole has the structures and programs that help all of our communities flourish.

The Child Tax Credit

Advocates and faith leaders in West Virginia gather in May 2022 to call for a continuation of the expanded child tax credit.

The Child Tax Credit (CTC) was enacted in 1997 and currently provides a tax credit of up to $2,000 per child. Studies overwhelmingly demonstrate that the CTC directly reduces child and family poverty. In 2018, the CTC lifted 4.3 million people, including 2.3 million children, out of poverty. However, the current CTC law provides the greatest benefits to higher income families, in effect penalizing the lowest wage workers in our communities.

In 2021, as part of the American Rescue Plan, the CTC was increased to up to $3000, and penalties on low-income families were removed. This expansion finally allowed all families to benefit from the full CTC, regardless of their income. The 2021 expansion was an incredible success: it extended the CTC to the families of 27 million children who previously did not have access, and it reduced the national child poverty rate from an anticipated 8.1% down to 5.2%(!).

Lived Experience

Nakkita Long is a mom in Winston-Salem, NC with a master’s degree in criminal justice. She shares,

“This past year (2020) has been devastating for my family in ways that I cant even explain…. Giving $300 to families may not seem like a lot, but when you’re working minimum wage or you’re underpaid, it’s everything. It’s the difference between where you live, what you eat, and how your family enjoys leisure.   

For my family, the child tax credit has benefited me because my daughter started college in the middle of the pandemic, and my son is starting kindergarten. I was able to buy my daughter a laptop so she could do her studies at home. I was able to do things with my family that I wasn’t able to do before because my income was low, I was living paycheck to paycheck. 

Look at the cost of living, and look at what people actually need to sustain themselves on a daily basis. For my family, just the basic needs of bread, lights, water, having a car to get back and forth to work, have been a challenge for me. And the benefits of incentives such as the child tax credit, extended unemployment, free child care, free college, is astounding, and it takes my family to a different place as far as what we can do successfully and how we can grow. It’s important to understand that giving people what they deserve… empowers those families to build businesses, become homeowners, invest in their communities, attend great schools, become great leaders, and do great things in society.”  

From the Domestic Human Needs Story Bank

Despite this success, Congress decided to allow the 2021 CTC expansion to expire – with detrimental impact to our most vulnerable children. Child poverty has risen, and an estimated 19 million children are deprived of all or part of the CTC simply because of their families’ low wages. This has had a disproportionate impact on Black and Brown families, affecting approximately 45% of Black children and 39% of Latine children. It has also hurt rural communities, as 33% of children in rural areas have been negatively impacted by the expiration of the CTC expansion.

This is why we need to bring back the expanded CTC. A strong CTC helps provide essential resources for child care and other support services, and thus enables parents to work. It also promotes healthy children, as lifting children out of poverty is directly related to improved health and education outcomes. We know how well the expanded CTC works! To support flourishing families and protect the youngest and most vulnerable members of society, Congress must expand the CTC to its 2021 levels. Our children need and deserve it.

Click here to learn about how you can take action to demand that Congress enact a strong, expanded Child Tax Credit. And to learn more about the CTC, check out NETWORK’s CTC leave-behind.

Join us again next week for part 6 of the Build Anew Series on democracy, a follow-up to the third installation of our White Supremacy and American Christianity series this Saturday. And don’t forget to stay tuned on Instagram (@network_lobby) and Facebook for our Build Anew video series!

Build Anew Series – Food Justice

Build Anew Series — Part 4
Food Justice

Virginia Schilder
October 12, 2023
Welcome back to our Build Anew Series, with weekly posts covering the people, policies, and values at the heart of the issues we work on. This week, we’re talking about food justice, and the Farm Bill.   

 

A group of people gather outside a government building with brightly colored signs that read "Hands off SNAP!", "Hunger Hurts," and "#HousingMatters." They stand behind a woman at a podium, with a sign "Care Not Cuts: We Need a Moral Budget." The woman at the podium is holding a mic and raising her fist.

Advocates gathered for a “Care, Not Cuts” rally on Capitol Hill in April 2023 to demand a moral federal budget that protects human needs programs like SNAP.

Did you know that most of our funding for nutritional assistance programs comes from the Farm Bill? The Farm Bill is a giant legislative package that contains nearly all of our federal agriculture and food policy — and a large part of that is funding for the Supplemental Nutrition Assistance Program (SNAP), which has proven to be one of our most effective policy tools in reducing hunger and promoting healthy and safe communities.

The Farm Bill must be reauthorized every five years, and it just expired on September 30, 2023. Congress issued a 45-day continuing resolution on the budget to avert a government shutdown, and the expiring Farm Bill policies were temporarily continued as well. But over the next month, as Congress needs to decide on a budget or face another shutdown, it is up to us to ensure that SNAP is protected in the Farm Bill, without onerous work-reporting requirements. And in order for those SNAP benefits to be accessible, we must make sure that the Farm Bill includes the RESTORE Act, which will remove unjust and illogical restrictions that exclude some of our most vulnerable neighbors from SNAP.

This week on the Build Anew Series, we’ll explore what we’re doing to promote food security and expanded SNAP access, through advocating the inclusion of the RESTORE Act in the upcoming Farm Bill. But first, let’s put this advocacy in context by talking about the current status of food insecurity in the United States and what our Catholic teaching has to say on the importance of feeding our neighbors.

Facts and Figures on Food Security in the U.S.
Present Realities

Despite a national surplus of food, millions in the United States go to bed hungry each night. According to the Census Bureau Household Pulse Survey data from September 2023, over 26 million adults reported not having enough to eat in the last seven days. Billions of tons of food are produced every year, but the USDA estimates that up to 40% of that food is wasted — while many of our communities go without. This is a gross injustice.

Food insecurity persists for millions of people in the U.S., but especially for Black and Brown communities. Access to nutritious food continues to be a racial justice issue. 40% of Black and Latine families were food insecure during the COVID-19 pandemic. Black and Latine children are twice as likely as white children to experience hunger. This is compounded by the fact that food deserts — neighborhoods without feasible access to affordable and healthy food — are disproportionately found in Black and Brown communities.

Food insecurity is linked to other forms of economic stress — like soaring housing costs and health care bills. In times of financial stress, we may be compelled to skip or shrink meals in order to pay other bills. This creates a vicious cycle of harm, as lack of nutritious foods leads to increased risks of illness and hospitalization.

We know that nutrition assistance programs work. SNAP has proven to be our nation’s most effective anti-hunger program. It is the main form of nutrition assistance for many low-income people and families, including elderly and disabled community members. SNAP overwhelmingly supports households living at or below the poverty line, and a quarter of SNAP beneficiaries are children. Programs like SNAP help our families and neighbors— including people who work full-time — to make ends meet and stay afloat through hard times. Yet, several Republicans in Congress have made it clear that they are not only willing but actively seeking to cut funding for SNAP and similar food security programs in the upcoming budget — an unconscionable neglect of basic human needs that urgently calls for our advocacy.

Our Values

“What we would like to do is change the world — make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do.”
—Dorothy Day, The Catholic Worker, June 1946

Catholic Social Justice Teaching calls us to uphold the dignity of each person as an equally valuable member of the global family. Because dignity refers to what people deserve by virtue of their humanity, upholding dignity means ensuring that each person has what they need to live well. At the most basic level, each person needs to eat.

Food was essential to Jesus’ ministry: in feeding the five thousand and sharing in meals with his disciples, he demonstrated that God cares about the sustenance of our spirits and bodies. Jesus affirms in the Gospel, “For I was hungry and you gave me food, I was thirsty and you gave me something to drink” (Matt 25:35-36). Scripture broadly emphasizes the immorality of allowing siblings to go without: “If a brother or sister has nothing to wear and no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it?” (James 2:15-16).

Moreover, Catholics worship and share fellowship at a table, and the core of the Catholic faith — the Eucharist — is built on a meal! In the Bible, the Church, and our communities, food is communal. Feeding one another is both a central theological command and the substance of what it means to live in a community and to love our neighbors.

It is a moral failing that we allow communities, especially children and families on the margins, to experience hunger. It is our most fundamental obligation to work to eradicate hunger in all its forms, especially through policy. We believe that our food policy should exhibit a preferential option for the most vulnerable among us — focusing on eliminating food insecurity for children, the elderly, and all people experiencing poverty. Food assistance programs should never include burdensome, capitalist, and scientifically un-based restrictions, like work requirements or other standards. Programs should allow people to receive nutrition assistance with dignity, enabling people to meet dietary and cultural needs and access a variety of foods necessary for good health, like fresh fruits and vegetables.

Bolstering our nutrition assistance programs is crucial, but ultimately, intervening to end hunger, malnutrition, and food insecurity will demand that we re-think our systems of food production. Agro-business and industrialized agriculture, with its monocultural and toxic farming methods, is extremely ecologically destructive and fails to produce a diversity of nutritional food, and often exploits workers. It also makes our communities reliant on outside sources for our food — with produce often having to travel far to reach us. We are called restructure our food systems around accessibility, ethical and sustainable practices, community engagement, ecological health, and eliminating waste. Ecologically- and community- oriented food systems align with the Catholic view of the human person by affirming our interconnectedness with the Earth, making nourishment accessible, and strengthening our communities.

The RESTORE Act

SNAP serves 42 million people each year, but many otherwise eligible beneficiaries cannot access SNAP assistance. Some of these barriers include administrative burdens, or lack of accessible transportation to the nearest government center.

A huge barrier, however, is structural exclusion. There is currently in place a lifetime ban on SNAP for people convicted of drug felonies. While most states have opted out of the ban, 21 states continue to have modified bans.

This ban is completely unjust, immoral, and illogical, directly harming people who are usually leaving prison with little to no assets or income (and who then face difficulty finding employment because of workforce discrimination against formerly incarcerated persons). The SNAP ban punishes people who have already served their sentences, and it punishes their families, which often include children. And because mass incarceration targets Black and Brown communities, this ban has a disproportionate impact on people and families of color— especially women. Women comprise the majority of SNAP recipients, are also disproportionately incarcerated for drug-related felonies.

Research shows that full access to SNAP benefits reduces the likelihood of recidivism by 10 percent for people previously incarcerated for drug offenses. Our neighbors returning from prison are simply seeking to create stable lives for themselves and their families. The SNAP ban is totally antithetical to the creation of thriving communities, it denies dignity, and it is flat out wrong.

As part of the current Congress: Keep Your Promise! campaign, NETWORK and our partners are advocating that the Farm Bill include the RESTORE Act, which would end the lifetime ban on SNAP for people convicted of drug felonies. The RESTORE Act would ensure that people returning from prison can access nourishing food for themselves and their families, and help them get steady as they re-enter their communities outside of prison. Learn more about how you can take action here.

Lived Experience

Serena Martin-Liguori from New Hour, Long Island, NY

Serena Martin-Liguori, New Hour. Image from newhourli.org.

“The inclusion of the RESTORE Act in 2023 Farm Bill will literally create safety. [At New Hour], every year we work with 2000-3000 women returning to our community. Access to healthy food is at the top of their list. 1 out of 3 Americans has a conviction. If you ban people from accessing healthy food, it means that you are indeed creating an unsafe environment for yourself and your community…. we are harming ourselves because it means more people in our community are not getting the support and services they need to simply put food on their table, and that is unconscionable.

As a formerly incarcerated Latina myself, the struggle to make sure that basic needs are met for women and children who have been impacted by incarceration is huge. We believe that when you have taken accountability for any harm done… once you are released, that should be the end of your sentence. You should no longer be penalized. And yet we know, in the US, the mass incarcerator that we are, we continue to penalize people for the rest of their lives — and not just them, but their children, grandchildren, and financial stability. And that has to end this year. We need to continue to find ways to create equality, and the inclusion of the RESTORE Act would certainly do that. Here on Long Island, we continue to advocate for the RESTORE Act.”

Click here to watch NETWORK’s recent Congress, Keep Your Promise! webinar to learn more about the RESTORE Act and our advocacy this fall for a moral budget. 

Join us again next week for part 5 of the Build Anew Series on taxes. And don’t forget to stay tuned on Instagram (@network_lobby) and Facebook for our Build Anew video series!

Build Anew Series – Economy

Build Anew Series — Part 3
Economic Justice

Virginia Schilder
October 6, 2023
Welcome back to our new Build Anew Series, with weekly posts covering the people, policies, and values at the heart of the issues we work on. This week, we’re talking about our economy.   
A group of advocates stand together behind a podium holding multi-colored signs that read, for example, "Protect Housing, "Protect WIC," "Protect Health Care."

Earlier this week, advocates rallied in Louisville, KY to demand a federal budget that funds critical social safety net programs.

This week, we’re celebrating a big win! Thanks to the advocacy of our communities, supporters, and partners, including our interfaith coalition and our actions to tell “Congress, keep your promise!”, Congress averted a government shutdown by passing a clean, 45-day continuing resolution to fund the government. That’s the power of the people!

However, our advocacy continues. The budget resolution passed by Congress is only a temporary measure. Congress now has 45 days to pass a budget, and we have work to do to ensure that that budget includes vital funding for the human needs programs — like WIC, SNAP, Head Start, and housing and childcare programs — that help create economic stability in our communities.

A moral budget is fundamental to ensuring our economic security — the topic of this week’s installation of the Build Anew Series. That’s because the economy is a moral structure that guides not just how we “buy and sell,” but how we take care of one another. A just economy is one in which everyone has the resources they need to thrive.

Facts and Figures on the U.S. Economy
  • Census Bureau data showed that in 2022, there were nearly 38 million people (11.5% of the population) in poverty in the U.S. The Supplemental Poverty Measure (SPM) poverty rate increased by 4.6% from 2021 — the first increase in the overall SPM rate since 2010.
  • According to the Census Bureau, Social Security continued to be the most important antipoverty program in 2022, moving 28.9 million people out of SPM poverty. Refundable tax credits moved 6.4 million people out of SPM poverty.
  • Millennials are the first generation in U.S. history who are not expected to earn more than their parents did, despite being the most educated generation in American history.
  • Income inequality in the U.S. is the highest of all the G7 nations.
  • The difference in median household incomes between white and Black Americans has grown from about $23,800 in 1970 to roughly $33,000 in 2018. The wealth gap between America’s highest- and lowest-wealth families more than doubled from 1989 to 2016.
  • Women and children are disproportionately affected by poverty. Nearly one in eight women (over 15.5 million) and nearly one in six children (nearly 11.9 million) lived in poverty in 2018. And from 2021 to 2022, the SPM child poverty rate more than doubled. Women are the primary or sole breadwinner in 4 out of 10 households with children under 18. Insufficient support for child care further burdens these families.
Present Realities

Right now, our economy is structured not around real human needs, community well-being, and a preferential option for the vulnerable. Instead, it serves the accumulation of wealth for the wealthiest among us. As economic inequality grows and the racial wealth and income gap persists, people living in the United States are experiencing immoral levels of inequality and poverty every year.

Low- and mid-wage workers face ongoing financial insecurity, only made worse by the COVID-19 pandemic. Low wages, especially the inadequate federal minimum wage and subminimum wage for tipped, youth, and disabled workers, perpetuate systemic racism and disproportionately prevent Black and Brown workers from earning wages that allow them to meet their basic needs and save for the future. This is why economic justice is a matter of racial justice. Without just wages, millions of workers across the country hold two or three jobs just to make ends meet and are one unexpected bill away from financial disaster. Unpredictable scheduling and wage theft cause hundreds of dollars of lost income a month. This economic insecurity and its resulting stress largely fall on women, especially women of color. Women of color provide financial stability to their families and communities, but experience racial and gender discrimination in securing jobs and equitable wages.

Unjust and insufficient labor policies also contribute to economic insecurity. Today, only 13% of workers in the U.S. have paid family leave through their employers, and fewer than 40% have access to personal medical leave through employer-provided short-term disability insurance. In fact, 34.2 million people in the U.S. do not have a single paid sick day! And even with access to unpaid sick days, for many low-wage workers, the lost wages of time off may be too burdensome to take the proper time off to recover from illness, care for a sick child or loved one, receive counseling, or pursue justice after an experience of violence.

Luckily, our policies can change, and have changed. For example, pregnant workers in the U.S. have long faced workplace discrimination in all industries, in every state, across race and ethnicity. Black, Brown, and immigrant birthing parents are at particular risk, as they more frequently hold inflexible and physically demanding jobs that pose additional challenges for pregnant workers. Thanks to the advocacy of communities like NETWORK, such discrimination is now illegal, because of legislation like the PUMP Act and the Pregnant Workers Fairness Act — the passage of which we celebrated in late 2022.

However, our economic policies overall continue to serve profit and fail to recognize our interdependence with one another. Inhumane conditions and unjust compensation deny the dignity of the worker and work alike. The costs of housing, medical needs, child care and education have increased dramatically in recent decades, but wages have not kept up. No one should be without access to safe, affordable housing, clothing, food, water, and rest — yet, this continues to be a widespread reality in the U.S., even among people who work full-time (or more). A livable income is a human necessity in order to provide for oneself and one’s family with dignity.

Lived Experience

When Darius started working at a McDonald’s in Boston, he was offered $8/hour. After three years of working there, his pay increased by only 25 cents. That was the first time he went on strike. He recalls telling his store manager that he would strike until something changes, asserting, “We deserve more. We’re worth more.”

Darius continues, “It’s not like we choose to work in fast food. We have a family to feed, we have to provide for our loved ones, for the people we got to keep safe.… We don’t have that opportunity to go on vacation with our families. We work every day, 365, seven days a week if we have to, two or three jobs. I know people that work four jobs.” Darius explains how some workers never get a chance to see their kids, recalling how his friend missed his daughter’s graduation because he wasn’t allowed a day off work.

Darius’ employer cut his hours from 40 hours per week all the way down to 10. He says, “I lost my apartment because of them, I lost my way of living… But the one thing I never lost, which they can never take, is my faith. I will never be lost without it…. This is a world that deserves a better economy, a better working economy, an economy that we can be proud of.”

Our Values

“The dignity of work and the rights of workers” is a central principle of Catholic Social Teaching. As the U.S. bishops write,

“The economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in God’s creation. If the dignity of work is to be protected, then the basic rights of workers must be respected.”

These rights include the right to work, to just wages, and to the organization and joining of unions. We have a call and obligation to join with workers to build an economy that works for all people, serves actual community needs, and facilitates the equitable distribution of resources.

The Catholic tradition insists on the dignity of each person, and the Church has spoken on the urgent need to reject an economy of exclusion that treats both the Earth and human beings—especially Black, Brown, and Indigenous human beings—as disposable objects to be used for the accumulation of wealth. Labor policies must affirm the things that make us human: balance, rest, time for recreation and creativity, and care for selves and others. No one should have to work so many hours to make ends meet that all they do is work. Moreover, no one should ever feel compelled to come to work when they are ill, much less lose their job for being sick, grieving, or tending to sick loved ones.

Scripture is a clear source on this point: “Behold, the wages you withheld from the workers who harvested your fields are crying aloud, and the cries of the harvesters have reached the ears of the Lord of hosts” (James 5:4-6), and “Woe to him or her who builds their palace by unrighteousness, their upper rooms injustice, making their own people work for nothing, not paying them for their labor” (Jeremiah 22:13). Refusing to properly compensate labor fails to respect the dignity of the human person, because it reduces humans to tools from which to extract wealth. Workers must be treated with respect and fair compensation, as a matter of protecting right relationships in society and guarding against a culture of use and exploitation. This is why NETWORK enthusiastically supports the recent United Auto Workers strike, and the critical PRO Act which would end “right to work” (which actually takes away worker’s rights). Even further, labor should ultimately be structured to serve the actual needs of our communities, not the profits of corporations.

Finally, Pope Leo XIII, all the way back in Rerum novarum states, “When there is a question of protecting the rights of individuals, the poor and helpless have a claim to special consideration. The rich population has many ways of protecting themselves and stands less in need of help.” This reflects Catholic notion of the preferential option for the marginalized: the idea that we have a particular obligation to prioritize the needs of those who our economy makes vulnerable. We can do just that by ensuring that Congress protects vital human needs programs like WIC, SNAP, the Expanded Child Tax Credit, and more in the upcoming budget.

Throughout the Gospels, Jesus warns his listeners against worshipping money and accumulating wealth at the expense of their neighbors. Hoarding resources is incompatible with living in right relationship with others and God: “Oppressing the poor in order to enrich oneself, and giving to the rich, will lead only to loss” (Proverbs 22:16). Instead, to build a just society in which all communities can thrive, we need an economy built around solidarity, care for the vulnerable, human dignity, and what the Catholic tradition calls the “common destination of created goods.” This phrase means that, as Pope Francis writes in Fratelli tutti, “If one person lacks what is necessary to live with dignity, it is because another person is detaining it… The world exists for everyone, because all of us were born with the same dignity.” The Earth has sufficient resources for all of us to flourish; it is up to us to responsibly, ethically, and justly distribute them. A key way to justly distribute resources is through policies that ensure that the wealthiest Americans pay their fair share of taxes — which would be more than enough to fund the programs our communities desperately need to thrive.

It is clear that we are all called to structure our economy not around generating profit for a select few, but around serving our real community needs — especially those of Black and Brown communities, low- and middle- income workers, and all those who our economy has historically left out. We must build anew our economy in a way that justly distributes our abundant resources and enables everyone in our communities to access what they need in order to live in accordance with the fullness of their incalculable worth. That’s the meaning of true economic health.

 

Join us again next week for part 4 of the Build Anew Series on food security. And don’t forget to stay tuned on Instagram (@network_lobby) and Facebook for our upcoming Build Anew video series!

WATCH: Click here to watch a recording of NETWORK’s Congress, Keep Your Promise webinar about our current campaign to ensure Congress funds critical human needs programs and to learn how you can get involved.

Letters to the Editor support the Thriving Communities Campaign

Thriving Communities Letters to the Editor

Learn how to write an LTE

Sister Eilis McCulloh, HM, of the Grassroots Mobilization Team, gives a short lesson on how to write an impactful Letter to the Editor. You can use this LTE training for any letter your write to publications in your community.

Below you will see a selection of LTE’s from NETWORK justice-seekers around the country who’ve reached out to publications in their area to advocate for our Build Anew policy agenda and issue areas. We’d love to hear from you after your LTE is published. Please email it to [email protected].

Other LTE Trainings

The May 2, 2023 LTE training below focuses on the debt ceiling. The slide presentation is linked below the training video.

Debt ceiling LTE training slides.

Selected LTE's

Kentucky LTE's

Mary Danhauer, Owensboro Kentucky NETWORK supporter, has a message for people in her western Kentucky community: “It’s time for Rep. Brett Guthrie to listen to the voices of his constituents who are threatened with starvation, malnutrition and death if these cuts to our safety-net programs are allowed to become policy. This form of policy death would be a public health threat to all Kentuckians.” Read Mary’s letter to the editor of the Messenger-Inquirer below.

LETTER TO THE EDITOR -- Owensboro KY

New York LTE's

New York NETWORK supporter, John L. Ghertner, MD, shared how proposed Congressional cuts to social safety net programs are harmful to our neighbors and loved ones, especially children, and won’t decrease our federal debt. Click the link to read the LTE.

Making it harder on children is not the answer

Ohio LTE's

Parma, OH NETWORK supporter, Judy Opalach, challenged U.S. Rep. Max Miller, OH-07, to live the reality of the constituents he placed in jeopardy when he voted to slash funding for Housing Choice Vouchers, and other safety net programs he chose to harm.

Read more from Judy in her letter to the editor of The Plain Dealer.

Pennsylvania LTE's

Erie, PA NETWORK supporter, Mary Nelson, wrote about the reality of the hunger in her northwest Pennsylvania community, how changes to the tax code (where the wealthy pay their fair share of what they truly owe in taxes) could help solve the problem, and the work requirements already in place on people who struggle.

Just Politics Catholic Podcast Season 2

Season 2 of Just Politics Podcast is Complete – Listen Now!

Season 2 of Just Politics Podcast is Complete – Listen Now!

August 24, 2023

After a successful inaugural season of the Just Politics podcast, produced in collaboration with U.S. Catholic magazine, we came back for an exciting second season!  

Our hosts Sister Eilis McCulloh, H.M., Colin Martinez Longmore, and Joan F. Neal spoke with more advocates, Catholic Sisters, scholars, faith leaders, and even a Vatican official about how we can transform our politics for the common good.  

In season 2, which wrapped up in May, our hosts covered topics ranging from Pope Francis and integral ecology to the urgent, Spirit-filled call for economic justice, health care access, and women’s leadership.  

You can find the podcast on the U.S. Catholic website, as well as on Apple Podcasts, Spotify, or wherever you listen to podcasts. Don’t forget to subscribe, and join the conversation about #JustPoliticsPod on social media!  

Also check out Just Politics press at www.uscatholic.org/justpolitics where you can also sign up for email updates, learn more about each episode, and find additional reading on each episode’s topics. 

COMING SOON: Season 3 of Just Politics podcast drops Monday, Sept. 11!  

The GOP’s Devastating Debt Ceiling Bill

The GOP's Devastating Debt Ceiling Bill

JoAnn Goedert, Ignatian Volunteer Corp Member
Government Relations Special Contributor
May 4, 2023

Last week, the Republican majority in the House of Representatives passed a bill to hold the current debt ceiling crisis hostage unless the White House and Senate agree to 10 years of devastating budget reductions and major structural changes to SNAP, TANF, and Medicaid. The bill, the Limit, Save, Grow Act of 2023 (H.R. 2811), would cut deeply into the most basic supports for our most vulnerable individuals and families and undermine many other programs that protect their health, safety and security now and in the future.

Senate Majority Leader Schumer (D-NY) has already declared the bill dead on arrival. However, we must redouble our efforts to push back. It cannot become the basis for negotiations. The five-vote majority the House Republican Conference has does not give them the mandate from the voters to destroy President Biden’s policy agenda.

While increasing the debt ceiling for just one year, the bill demands 10 years of severe funding caps that deepen over time on non-mandatory, or discretionary, federal funding. Those caps are based on a deceptive formula that would hold total discretionary funding for the FY 2024 to FY 2022 levels — but it exempts defense spending. The GOP budget calls for $1.47 trillion in total discretionary spending in FY 2024, while insulating more than half of that amount — $885 billion in defense appropriations from any cuts, according to the Office of Management and Budget. That means that only $586 billion would be left for all other spending for health, education, housing, hunger prevention, the protection of environmental, nuclear, food and drug safety, and other key programs — a full 22% cut from current levels of $756 billion.

Overwhelmingly, the burdens of these cuts would be borne by individuals, families, and children living at or near poverty. Here are the facts of the impact of 22% reductions in some of the critical programs targeted for cuts: 

  • 1.7 million women, infants and children who would lose needed nutrition support under the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC)
  • More than a million elderly individuals now served by Senior Healthy Meals programs like Meals on Wheels
  • Over 630,000 household who could face eviction and homelessness, including nearly 250,000 households headed by seniors or veterans, with slashed funding to Housing Choice Vouchers
  • Veterans who will face deep cuts in Veterans Health Administration outpatient care, and mental health and substance abuse treatment, resulting in 30 million fewer outpatient services.
  • Nearly 400,000 preschool children who will lose Head Start and early childcare services
  • 25 million children in schools that serve low-income students and 7.5 million students with disabilities who will suffer the effects of reduced services and staff
  • Approximately 1,150,000 households in the Low Income Home Energy Assistance Program to who will struggle to keep their homes heated.

The GOP bill also doubles down on strict work requirements already in place for the Supplemental Nutrition Assistance Program (SNAP) and Temporary Assistance for Needy Families (TANF) and imposes new, onerous work requirements for Medicaid. Congress has tried this bureaucratic proposal to reduce the number of eligible Medicaid recipients. Evidence has shown that such unreasonable work requirements do not improve employment stability or living wages, and instead would hit hardest against older workers, veterans, and others with serious health conditions, caregivers for young children and the elderly, and millions of workers in the gig economy.

Under the McCarthy bill, more than 10 million people in Medicaid expansion states would be at significant risk of having their health coverage taken away because they would be subject to the new requirements and could not be excluded automatically based on existing data readily available to states.

Extending this failed policy to older adults will result in more people losing basic food assistance. About a million such individuals participated in SNAP and met the criteria in the McCarthy proposal in a typical month of 2019, which is the most recent year for which a full year of data are available.

For all of us, especially those living in already vulnerable, underserved communities, the GOP bill would eviscerate crucial health, safety, and security safeguards, both immediately and for generations to come. Just some of the protections that would be threatened by a 22% funding reduction are:

  • Rail safety inspections that could prevent further hazardous waste derailments would be cut by 30,000 fewer miles of inspected track annually
  • Suicide Lifeline service reductions that would eliminate 900,000 potentially lifesaving contacts a year.
  • Food and drug safety inspections that would lose more than $500 million and jeopardize the safety of the nation’s food and medication supplies
  • FEMA’s ability to respond to natural disasters with a decrease of $2.5 billion at the same time that climate-change related floods, tornadoes, and fires are on the increase.
  • Clean energy tax and other incentives already passed by Congress that would be repealed, only to plunge the nation into a deeper environmental crisis whose harms are already disproportionately borne by black and brown communities.

At the same time that GOP House bill demands massive cuts targeting the most vulnerable in our society, it would erode the Biden Administration’s FY 2024 deficit reductions by substantially decreasing IRS funding intended to root out tax fraud by the wealthy. McCarthy’s bill would rescind nearly all of the $80 billion in IRS funding that was included in the Inflation Reduction Act to bolster IRS enforcement capacity, rebuild the agency’s aging technology, and improve customer service. CBO has estimated that this would add $114 billion to the deficit over the next decade because the reduced funding would mean the IRS could do less to enforce our tax laws and ensure that wealthy households pay the taxes they owe.

GOP leaders further threaten the U.S. economy with proposals to continue the Trump tax cuts for wealthy individuals and corporations and even further reward large corporations with more and more tax windfalls. Under new House rules, tax cuts are not scored towards the deficit. Making the expiring tax cuts permanent would give a roughly $49,000 annual tax cut to the top 1 percent, while new or expanded work-reporting requirements target people with incomes below the poverty line, or about $15,000 for a single individual.

In the end, when the GOP debt ceiling bill is scrutinized carefully, what is left is nothing more than a reckless and immoral scheme that risks the nation’s economic security and the social safety net by putting impossible burdens on the backs of the individuals and families in or near poverty due to low wages, disability, and poor health, and unmet child care needs—solely to benefit the rich. The House Republican Conference’s Limit, Save, Grow Act of 2023 eliminated years of improvements to America’s social contract.

Advent 2022: Better Neighbors Care for New Moms

NETWORK Lobby offers Advent reflections

Advent 2022: Better Neighbors Care for New Moms

Laura Peralta-Schulte
December 19, 2022

Reflection:

When we reflect on the coming of Jesus at Christmas, one detail is very striking as a person who have given birth: God decided to incorporate the birthing of a healthy baby – under far from ideal circumstances – into the salvation plan of the world.

Everything touched by God is forever transformed. And with Christmas now so near – the birth of Jesus so imminent – we should remember that welcoming Jesus into the world means supporting something sacred: maternal health.

The U.S. faces a devastating maternal health crisis. Over 800 women died due to pregnancy or childbirth in 2020, a record high. There are two concrete ways that justice-seekers can confront this crisis right now.

Call to Action:

The Pregnant Workers Fairness Act would guarantee pregnant workers a right to reasonable, medically-necessary accommodations, closing gaps in current law that have left too many pregnant workers unprotected for too long. Pregnant workers are routinely denied basic, temporary accommodations to ensure a healthy pregnancy. These are often as simple as a stool to sit on, a break from lifting heavy boxes, schedule changes, and protection from dangerous conditions. Many pregnant workers face undue pressures to take an often-unpaid leave of absence, which leads them to poverty. Despite current protections included in the Pregnancy Discrimination Act of 1978 (the last time we passed any sort of legislation to protect pregnant workers), over 37,000 pregnancy discrimination charges have been filed between 2010 and 2020 with the U.S Equal Employment Opportunity Commission.

The establishment of nationwide 12-month postpartum Medicaid coverage would reduce disparities in coverage across states, eliminate racial inequities in maternal health outcomes, and end preventable maternal deaths. Extending Medicaid coverage from the current requirement of 60-days postpartum to 12-months nationwide is critical to lowering the nation’s maternal mortality rate. Medicaid covers at least 40 percent of all births in the U.S., a disproportionate number of which are to Black, Latinx, and Native American people.

Read more about NETWORK’s support for the Pregnant Workers Fairness Act.

The legislative priorities not passed before the end of the 117th Congress will continue to be priorities of NETWORK in 2023 and beyond!