Travel Log: St. Louis
Sister Robbie Pentecost, OSF
October 17, 2018
The sight of the St. Louis Arch always brings a feeling of ‘coming home’ as I spent 8 years of my ministry in St. Louis. Arriving at St. Alphonsus “Rock” Church brought back even more wonderful memories of serving this community. For a little over a year I served as a caseworker at the Blumeyer Public Housing Development which surrounds St. Alphonsus “Rock” Church. I then went to work at St. Patrick Center in the late 1980’s and early 1990’s and was involved on the team that helped launch McMurphy’s Grill. Living at Holy Trinity Parish and serving this area of the inner-city was both an adventure and a learning experience. I gained so much from the local people with whom I served. Learning that we were stopping in my old home territory thrilled me beyond words. So the sight of the crowd that greeted us was so exciting!
The crowd continued to swell in the gymnasium as we gathered. More than 250 people crammed into the space with enthusiasm swelling. People of all ages gathered to listen, learn, and share their wisdom. Even more, I believe, we gathered to share hope for a future where everyone can flourish. While many worked in social service programs and are seeing the impact of existing local and state budget cuts, there were a few that came to listen and learn. One young man during a portion of small group discussion, finally spoke up. He expressed that he was like “George,” our character that represents the 1% in the activity that the Nuns on the Bus Sisters use to demonstrate the impact of the Republican Tax Law. He had a good job earning a significant salary and could afford things he wanted. While he didn’t go into much detail and did not share what was going through his mind, it was obvious he was processing what he was hearing and that it was having an impact on him.
The Town Hall for Justice is an opportunity for Nuns on the Bus to educate interested persons on the impact of the 2017 tax law. Through stories and a visual representation of the economic disparity that has taken place over the past 36 years – presented by the Sisters that are riding on the bus, the audience gets a clear picture of why the gap between the 1% and the lowest 20% has taken place. They are moved further when the visual presentation begins to demonstrate the impact of the newly passed GOP Tax Bill. There were obvious gasps throughout the crowd. Many commented to us on how they were strongly impacted by the visual presentation of the economic data. For a subject that normally gathers yawns and glazed over eyelids, those present were fully engaged and outraged. Reasonable Revenue for Responsible Programs is the call of this Nuns on the Bus trip.
The evening ended with a inviting participants to brainstorm solutions and what people can do in their communities. Local propositions that would benefit seniors and increase the minimum wage were supported along with encouragement to educate neighbors, family and friends. Sister Simone ended by encouraging the audience to build community and to lift each other up as we work to build a stronger foundation for the common good . . .the common good of all! Our U.S. Constitution calls us to this very theme in its first words, “We the People.” As Sister Simone reminds us, it doesn’t say, “We the Citizens,” nor “We the Rich,” nor “We who are White.” Rather – it says, “We the People.” Sister Simone emphasizes that it is for all of us.
The most exciting part of the evening is the opportunity for the audience to sign the bus. After only 10 days on the road and with another 2½ weeks to go the bus is nearly full of names and messages of support. This is a sign that the message of hope and possibility is resonating across our country bringing together people of all ages, genders, nationalities, religious traditions and sexual orientations together. This for me is what it means to be a faithful citizen of the United States of America.
View more photos from this event here.
Reflection: YESS Site Visit in Des Moines, IA
Sister Jan Cebula, OSF
October 17, 2018
“The kids need us. The community needs us,” said Julie Schneider, interim CEO of the Youth Emergency Services & Shelter (YESS) in Des Moines, Iowa, at the Nuns on the Bus stop there Oct. 16. Julie captured in that one phrase what we all need to be about.
So aptly named, YESS is the largest crisis emergency shelter for children in the state of Iowa. As we toured the brightly painted facility decorated with inviting and energizing art, we learned that more than providing a safe place, as important as that is, healing is what they are about.
“How can we help them heal?” they ask.
Children can visit Chillville, a sensory room specially equipped for those with autism or hyperactivity or who just need a place to relax. Playville, the play therapy room, gives children a space to express themselves when words fail. So does art and music therapy. All steps in healing.
As we listened to the staff talk about their programs and challenges, we were inspired by their dedication and their commitment to an integrative, holistic approach, not only for the children in the shelter but for children throughout the community through their case management and mental health services. Healing individual children, healing a community. A whole-hearted YESS! for children.
And it happens through relationships. Not only child with parent or care worker with child, but also the community with the child or children.
YESS couldn’t happen without both government funding (read: our tax dollars) and the generosity of the Des Moines community of people.
There are 10 of us currently on the road, talking about tax justice:
- Comboni Missionary Sr. Ilaria Buonriposi of Baltimore;
- Social Service Sr. Simone Campbell of Washington, D.C.;
- Joseph Sr. Mary Ellen Gondeck of Kalamazoo, Michigan;
- Sister of the Third Order of St. Francis of the Holy Family Gwen Hennessey of Sioux City, Iowa;
- Dominican Sr. Quincy Howard of Washington, D.C.;
- Sister of the Precious Blood Mumbi Kigutha of Dayton, Ohio;
- Daughter of Charity Mary Ellen Lacy of Washington, D.C.;
- Francis Sr. Robbie Pentecost of Stanford, Kentucky;
- Mercy Sr. Linda Werthman of Farmington Hills, Michigan; and
- me, St. Francis Sr. Jan Cebula of Clinton, Iowa.
It becomes clearer every day that to make up for the loss of revenue from the tax cuts that benefit the wealthy, the plan is to slash programs that provide food, housing, quality education and medical support to struggling families. Even chipping away at them with work requirements, increased co-pays and frozen allocations has devastating effects.
So often, when we talk and think about these programs, we focus on the adults. During our visit to YESS, I know I realized I do.
What about the children? To our elected representatives, to the candidates running for office, we ask, “What about the children?” We all need to knock on doors, asking, “What about the children?”
Julie described how touched she has been by a young boy, perhaps about 2 years old, who was not speaking when he arrived. After just two weeks of loving care, he is starting to talk. One day, Julie came into the nursery, and he begged to be picked up and held. All kids want to be loved. All kids need a caring, loving, supportive home.
“Is this a turning point for this child?” she wondered. “Can we provide a turning point, a fork in the road for these children to put them on a different path?”
We’re at a fork in the road right now in this country. Are we going to choose a path toward healing for our communities, our nation? Do we realize that together, we can provide the turning point to put us on a different path?
Vote Nov. 6. Wake up Nov. 7 and continue to work for reasonable revenue for responsible programs.
Our kids need us. Our communities need us.
This post originally appeared on the Global Sisters Report website.
Coming Out—and Catholic
October 11, 2018
Today, October 11, is National Coming Out Day, which celebrates LGBTQ+ people and the right to live their lives openly. The day commemorates the National March on Washington for Gay and Lesbian Rights and acknowledges the struggles that LGBTQ+ people face when coming out, and instead transforms them into reasons for celebration.
I’ve been more confident in owning my identity since working at NETWORK, where one of our four values of inclusion is to welcome and affirm the LGBTQ+ community. It can be daunting to be associated with a Catholic organization and simultaneously be a member of a group the church often actively discriminates against.
But I hadn’t always felt so unquestioningly welcomed in Catholic spheres: National Coming Out Day was a trepid joy entirely unfamiliar to me until a few years ago. I had tip-toed my way out of the closet during my entire senior year of college, painstakingly and anxiously. I finally reconciled the fact that I was gay that same April.
I was afraid, lonely, and liberated. At age 21, I had absolutely no idea that being gay was a possibility for my life, much less being able to recognize it in myself. In part, I blame it on Catholicism and the not-so-welcoming attitudes towards the LGBTQ+ community that still permeate today’s church.
Overarching homophobia is still present in the church and our greater society. I had only been out for a few months before the Pulse nightclub shooting in Orlando, when I realized the tense societal climate into which I’d stepped. Hate crimes still happen. There have been more than 20 trans women of color killed in the U.S. so far this year. A nine-year-old boy died by suicide when he was bullied after coming out as gay to his classmates, and they told him to kill himself. Recently, a Catholic parish in Chicago burned a rainbow flag, even after the archdiocese told them not to. Discrimination and hatred of the LGBTQ+ community is still alive and well, and much of that ugliness is rooted in warped religious beliefs.
In the few years that I’ve been out, I’ve come to view coming out as a kind of resurrection and a cathartic (and utterly Christian) practice. When I was most anguished about coming out, something tiny inside me whispered, “And Jesus wept.”
I wept, too, when I let go of the idea that I had to be straight. I had always been gay; what had died was my own self-expectation, and the presumably-straight self I had constructed. It was painful to grieve the self I was losing, and instead lean into this new life. Coming out felt like dying, but it also felt like rising again – like resurrection.
The process of reconciling my church, my faith, and my sexuality was an enormous hurdle, and I still struggle with it. No Catholic I knew growing up was out, and the few LGBTQ+ adults I encountered later on were always cautious about sharing their sexuality in Catholic spaces. I devoutly attended CCD classes as a child, and later paid rapt attention in high school theology. I have been in too many rooms where the words “Catholic teaching” and “unnatural” and “not God’s plan” had been thrown around. Morality automatically meant heterosexuality; at least, that’s what I absorbed. These words made me uncomfortable and defensive, but I never knew why.
A few months into my year as a Jesuit Volunteer, I came out to my spiritual director amidst shallow breaths and a racing heartbeat. I knew she’d be accepting of me, but as with many LGBTQ+ Catholics, I am perpetually on the defensive when it comes to not knowing if people will truly accept me in a religious setting.
To my utter relief, she congratulated me and said maternally, “Oh, honey. This is where your spirituality lies.”
And it is. I don’t remember when I became a part of the church, or how I knew I was gay. Both of these things have simply always been a part of me and have shaped my worldview. My sexuality is inextricable from my spirituality; I can’t dissect the ways in which I experience God without including my queerness.
My spirituality has shown brighter in places like El Paso and Ecuador and Philadelphia and Seattle—and yes, too, in attending a church service with a woman I dated briefly, our hands intertwined as we acknowledged the God among and within us.
Yet coming out has also meant living amidst fear, and deciding to rise above it. When I came out, a spiritual dam broke within me; I was no longer holding myself back.
I celebrate National Coming Out Day, now, as a recognition of my desire for changes in our society and in the Catholic Church: a sharing of vulnerability in the hopes that it will spur something new. Each time I come out to someone (especially in a Catholic setting), I put aside my fears and feel another small part of myself owning my identity. I understood, more concretely, that I too was made in the image of God – that we are all made in the image of God.
The shame still exists, but it’s dwindled. What takes its place, now, is the understanding that I am whole as I am created, and my sexuality is inextricable from who as I am as a person. In coming out, my relationship with God has strengthened, and I feel more full: at home in my skin, in myself. In the same way, I feel that I am able to be at home at NETWORK. I don’t have to fear that I will be judged or fired or scorned for my sexuality; many others don’t have that luxury and that freedom. To be in such a place is a gift, a sigh of relief.
Coming out, for me, was a personal challenge, but a spiritual one as well. It still is; I’ve questioned my place in the Church, if I still wanted to be part of an institution with a tenuous relationship to its LGBTQ members. Yet painful as it can be, I couldn’t imagine my life without my deep-ingrained Catholic faith, or the fact that I’m gay.
I’ve decided that coming out is better than staying hidden, and embracing myself as both gay and Catholic is often difficult, but life-giving. I shouldn’t have to compromise myself, nor should any Catholic in a similar situation.
Happy National Coming Out Day, all. You are exactly wonderful as you are.
Bus Blessing 2018 – Rabbi Sharon Brous
Rabbi Sharon Brous
October 8, 2018
Dr. King famously said that the Kingdom of God as a universal reality remains “not yet.”
We’re gathered here today because we persist in believing in the Kingdom of God. For me, as a Jew, that looks like a world in which human dignity is real. In which every single person is treated as an image of God, with infinite worth, absolutely unique and precious in the eyes of God and humanity.
And the pain point of this moment in time, of this era we’re living through, is that every day we are reminded of how far we are from the realization of that vision.
We are, to say the least, not there yet.
We are not there yet, when a Supreme Court Justice is confirmed amid multiple credible accusations of sexual assault, messaging to women, trans and nonbinary folks, to men and boys who are victims of sexual violence that they, and their trauma, are a liability, an exaggeration, a hassle and a distraction, and can’t we just quiet down and let them get back to the business of securing partisan advantage?
No, the Kingdom of God is not at hand, when young mother who flees violence in El Salvador arrives at the US border and is given 5 minutes to say goodbye to her two small boys, who are then ripped from her arms in a policy of wanton cruelty. We’re not there yet, when we realize how little those with power in our country care that even those children who are reunited with their parents—the lucky ones—will be traumatized for many years to come.
We’re not there yet when the justice department actively works to roll back civil rights achievements and 23 of 50 states have adopted harsh voter suppression laws in the last eight years alone. When Mexicans and Muslims and all People of Color are monsterized and criminalized, when the President fuels antisemitism and then shrugs when a JCC in Virginia is spray-painted with swastikas.
No, the Kingdom of God is not yet at hand, when Callie Greer from Alabama—whom I marched with in DC at the Poor People’s Campaign—wails in agony as she describes her daughter, Venus, dying in her arms from a cancer that could have been treated had Alabama not refused to expand Medicaid under the Affordable Care Act. We’re not there yet when a quarter of a million Americans to die from poverty related issues in the US each year.
We’re not there yet when kids are afraid they might get shot in school. When the prison population has grown from 200,000 to 2.2 million in the last 40 years, and Puerto Rico is abandoned. When our planet aches under the weight of fossil fuels and even still, our government obsessively and furiously prioritizes deregulation.
We’re not there yet, because today our country is driven by fear, mired in a failed moral narrative, contaminated by corruption, hypocrisy and indecency. Our nation—the richest in the world, boasts 140 million who are poor or live in poverty (with women, children and those with disabilities disproportionately affected).
It’s almost too much to bear. Dr. King was right, the Kingdom of God is “not yet.”
But he didn’t leave it there. Dr. King also quoted the historian Charles Beard in saying, “when it is dark enough you can see the stars.”
We’re out here today to train our eyes to see the stars.
And here’s what they look like: they look like Sister Simone Campbell, and these holy sisters, who are “On the Road to Mar-a-Lago.” Who will engage thousands and thousands of Americans at 54 events in 21 states over the course of the next 27 days, and then will land at Mar-a-Lago, where they will speak truth to power.
These sisters and their supporters of all races and ethnicities and religious traditions, are calling us to seek out the stars in the night sky. Stand up, they’re saying, and fight for the America you know is waiting to be born. A new America, fierce, gorgeous and fair. An America built on justice, fairness, and mercy. An America that lifts up the widow, the orphan and the stranger, that stands not ON, but WITH the most vulnerable.
This message matters more now than ever before, because today it is supremely clear: either we work to dismantle oppressive systems, or our inaction becomes the mortar that sustains them.
The Kingdom of God has not yet arrived. We’re painfully far from our collective vision of a world redeemed. But each of us is called לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי – to do whatever we can to heal the world and bring about the Kingdom of God.
That’s why we need this movement; that’s why we bless this moment.
Sisters, we send you off on your journey with blessings.
Go, and help free us from a politics that invisibilizes, marginalizes and steals from those who need most, a politics in which hatred, intolerance and heartlessness poison the water of our nation.
Go, and proclaim liberty throughout the land.
Go, and remind our nation, aching under the weight of oppression and injustice, that it is precisely in the dark of night that we can see the stars.
צֵאתְכֶם לְשָׁלוֹם—Go, go in peace.
Thousands of Medicaid Recipients in Arkansas Lose Access to Care
October 2, 2018
In September 2018, the state of Arkansas revoked coverage for more than 4,300 Medicaid users. The state recently implemented a stringent work requirement on Medicaid recipients under the Arkansas Works program, stipulating that they must perform 80 hours of work, service, job training, or education a month. The state unceremoniously dropped recipients who did not properly log their hours into an online portal for three months. These dropped Medicaid users have no possibility of reapplying for the entirety of 2018.
This news came as a shock to the many low-income Arkansans who previously qualified for Medicaid. Due to the low profile implementation of the program, many were not aware of the new requirements. Some will not even realize they have lost their healthcare coverage until they go to the doctor or try to fill a prescription.
This is not an isolated phenomenon. Across the country, the Trump administration and its allies are encouraging burdensome work requirements for programs like Medicaid and SNAP (the Supplemental Nutritional Assistance Program). Indiana, New Hampshire, and Kentucky already received federal approval to implement their own Medicaid work requirements, while at least nine other states are considering them.
Even if Medicaid recipients in Arkansas are aware of the recent changes, they might not be able to access the Arkansas Works website to log their hours. According to the Federal Elections Commission, about a fourth of Arkansas’s population lives in areas without Internet service. The online portal has also been fraught with problems, preventing many from logging their work hours. Curiously, the website is down for 10 hours every night for maintenance, leaving it out of commission for 70 hours a week. These barriers make compliance difficult for a population already stretched thin.
It’s not as if Medicaid recipients aren’t working. At best, only 15% of enrollees not exempt from existing work requirements are not employed (Urban Institute); the vast majority are already working. The reason they are utilizing Medicaid is not due a lack of work—it is due to the deep poverty they are experiencing. Recipients do not have access to quality jobs that pay a living wage and provide health benefits.
Let’s not be mistaken—programs like Medicaid already have strict work requirements. These additional work requirements are an attempt to burden vulnerable populations with administrative barriers to affordable, quality healthcare. By dropping more than four thousand people from Medicaid coverage, the state of Arkansas stands to save 30 million a year. States like Arkansas that choose to implement these cumbersome some work requirements are choosing savings over care for their people.
Burdensome work requirements don’t address the realities of the low-income populations Medicaid serves. Work requirements don’t create stable jobs that pay a living wage, nor do they do anything to alleviate the racial income gap. Black Arkansans are twice as likely to live below poverty level than their white counterparts. These work requirements are complex in nature—they are designed to quietly dismantle social safety nets while stigmatizing low-income people as the problem. If Arkansas is serious about getting its residents off Medicaid, it needs to address economic inequality and reinvest in the working class.
The data from Arkansas gives us a look at the true human cost of burdensome work requirements. As other states roll out similar programs, thousands of people will unknowingly lose their coverage. There is no human benefit to burdensome work requirements. They only serve to harm people who utilize programs like Medicaid and SNAP to survive. NETWORK opposes implementing work requirements on our most effective human needs programs, and urges lawmakers to craft these programs to uphold human dignity, not diminish it.
Walking and Praying for an End to Immigrant Detention
September 13, 2018
St. Joseph Parish in Seattle embarked on a journey almost a year ago that recently resulted in a prayer pilgrimage and Mass at the GEO run Northwest Detention Center in Tacoma Washington – a destination 30 minutes away by bus and light years away from where we come from as a faith community.
St. Joseph is a wealthy Jesuit parish in the Capitol Hill neighborhood of Seattle. The houses that surround the parish sell for millions of dollars. Very few of our members would be considered poor or marginalized and almost no one would be considered “illegal” or more correctly undocumented. And yet a year ago, our parish, known for its commitment to social justice, started a journey of education and solidarity with the immigrant, refugee, asylum seeker and those detained in Immigration Prison.
After some preliminary research and assessment, we discerned that the greatest need, our interest and gifts as a faith community lie with public witness and advocacy. So beginning in March 2018 we published a Parish Letter, “A Church of Accompaniment,” that serves as our Mission Statement. From there we organized 2 community forums on Immigration and detention attended by over 300 people. In the second forum we were joined by our Congresswoman Pramila Jayapal, our representative who is a staunch advocate for immigrant justice.
Now with growing parish support, we began planning with our Jesuit Sister Parish, St. Leo the Great, for a pilgrimage and Mass at the Northwest Detention Center in Tacoma. On August 25th we gathered at St. Leo’s and began our prayerful 1.6 mile walk to the detention center in a bleak industrial area near the Port of Tacoma. We were surprised and pleased that over 500 faithful people joined us.
The Mass was co-presided by our two pastors, Frs. John Whitney SJ and Matt Holland SJ, and the homily was delivered by Fr. Scott Santarosa SJ, the provincial of the Jesuit West Province. His words exhorted us to “bridge all divides, and foster understanding among diverse peoples and cultures, and make people feel in the most real way at home.”
At the conclusion of the Mass we blessed the detainees and their captors. It was a hopeful day that renewed our energy for the continuing journey and cemented our relationship with immigrants and refugees.
Progress from Congress on Appropriations
September 12, 2018
This summer, Congress made extraordinary progress toward completing the requisite 12 spending measures for upcoming fiscal year (FY) 2019. To date, the Senate has passed nine spending bills, while the House has passed six. Lawmakers have until September 30 to finalize spending bills or extend funding at current levels through a continuing resolution (CR). Efforts are underway to bundle nine* out of 12 spending measures into three packages by September 30 and put the remaining three** bills into a CR, averting a government shutdown.
One reason for the Senate’s remarkable pace on appropriations is President Trump’s vow to not sign another omnibus spending bill. To achieve this progress, the Senate uncharacteristically spent part of August in session. Another reason is a bipartisan agreement between Appropriations committee Chairman Richard Shelby (R-AL) and Vice Chairman Patrick Leahy (D-VT) not to pack spending bills with controversial provisions that would weaken bipartisan support.
NETWORK continues to lead lobby efforts supporting our Mend the Gap priorities. These include: humane border enforcement that promotes family unity and funding increases for affordable housing, workforce development, job training, child welfare and health care. In addition, NETWORK will continue to oppose efforts to defund the Affordable Care Act.
Unsurprisingly, the Trump Administration’s “Zero Tolerance” immigration policy dominated the appropriations debate and faced strong opposition across party lines in both chambers. NETWORK joined pro-immigration advocates in garnering support for more than 12 amendments to the Homeland Security bill that adds report language that clamps down on family separation with better oversight and accountability standards for ICE detention centers. Additionally, we successfully lobbied for more funding to support alternatives to detention, family case management services, and mental health screening of unaccompanied minor children crossing the Southern border. However, a major disappointment by House Appropriators includes the reversal of the Flores Settlement, a 1997 agreement drafted by the ACLU which set a 20-day limit for family detention and governs the conditions of detention for children, including that facilities be safe, sanitary, and age appropriate. If enacted this would allow immigrant families to be indefinitely detained in facilities with harsh conditions not supported by Flores. Thankfully, the Senate approved LHHSED Appropriations bill leaves the Flores settlement agreement intact and the House language is not likely to be part of the final bill.
As for immigration enforcement spending contained in the Homeland Security Appropriations bill, the House Appropriations Committee approved $7 billion more than the Senate for Immigrations and Customs Enforcement (ICE), Customs and Border Patrol (CBP) and the Southwest Border Wall. Other areas of concern include, a 10 percent increase in detention beds, as well as funding to hire almost 800 more border and customs agents/officers.
NETWORK will continue to push back on efforts to separate families or that would undermine humane border enforcement as negotiations gain momentum post the mid-term elections.
Supplemental Nutrition Assistance Program (SNAP)
The current Farm Bill is set to expire on September 30, unless Congress passes the next Farm Bill before then or extends the current reauthorization. Regardless of when Congress finalizes the next Farm Bill, funding for SNAP will not lapse as the government is statutorily required to continue funding the program subject to participation demands. Since 2015, SNAP enrollment has declined by more than 4.7 million people resulting in a $73 billion automatic appropriation for FY 2019. This is $794 million less than FY 2018 and a 10 percent reduction since FY 2015.
House appropriators gave a big boost to the Census Bureau in the FY 2019 Commerce, Justice, Science Appropriations (CJS) bill, approving nearly $1 billion more for the agency than the Senate. However, it is unclear how much of the $4.8 billion for the agency will be allocated for the 2020 Decennial. Conversely, the Senate appropriators (under new leadership) appears to have taken a more conservative approach and adopted the President’s FY 2019 budget request to fund the 2020 Decennial at $3.015 billion. This is drastically different from NETWORK’s request of $3.928 billion minimum baseline.
Besides census activities, the CJS bill also funds immigration related law enforcement and adjudication efforts within the Department of Justice. Regrettably, the House Committee bill, fails to fully protect immigrant families and includes increased funding for immigrant-related law enforcement efforts. Congress is not expected to finalize the CJS bill until sometime after the mid-term elections. NETWORK will continue to call on our supporters to push for the higher number for the 2020 Census contained in the House bill.
Funding for housing programs fared better in the Senate. The Senate approved a $12 billion increase above the President’s FY 2019 budget request−and is $1 billion above the House bill. Housing programs help nearly 5 million vulnerable families and individuals. This includes: $22.8 billion for tenant-based Section 8 vouchers; $7.5 billion for public housing; $11.7 billion for project-based Section 8; $678 million for Housing for the Elderly; and $154 million for Housing for Persons with Disabilities. Both committee bills reject the Administration’s rent reform proposal, and reinstate funding for the Community Development Block Grant (CDBG) and HOME Investment Partnerships programs, which were eliminated in the President’s FY 2019 budget request. However, the House reduces spending for the HOME program by 12 percent.
NETWORK will continue to advocate for increased funding for affordable housing programs.
Children and Human Needs
The LHHSEd Appropriations bill funds popular safety net programs, like Medicare and Medicaid operations, home energy assistance, Head Start and the Child Care Development Block Grant. It is the 2nd largest spending bill, after defense and comprises about 63 percent of total discretionary spending. The House and Senate bills are slightly different—overall the Senate bill is better because it has a higher spending allocation and contains no poison pill riders unlike the House.
Unfortunately, the Affordable Care Act continues to be attacked by Republican lawmakers. Both the House and Senate bills reduce access to affordable health care by cutting funding for the Centers for Medicare and Medicaid Services (CMS) operating budget by nearly half a billion dollars. According to the House Committee report, Democrats view defunding CMS as “a misguided attempt to sabotage the Affordable Care Act’s health insurance marketplace.” If enacted this cut would significantly impact Medicare as it subject to mandatory 2 percent sequestration cut pursuant to the Balance Control Act of 2011 (P.L. 112-25).
NETWORK will continue to call on our supporters to push back against efforts to defund the Affordable Care Act.
* Agriculture; Defense; Energy and Water; Financial Services; Interior; Labor-Health and Human Services-Education; Legislative Branch; Military Construction and Veterans Affairs; Transportation and Housing and Urban Development.
**Commerce, Justice, Science; Foreign Operations; and Homeland Security.
Nuns on the Bus Getting Back on the Road
August 20, 2018
The Nuns on the Bus are going back on the road – this time driving across the country from California to Mar-a-Lago! We’ll be exposing the lies and telling the truth about the harmful effects of the 2017 tax law at every stop along the way.
We will hold members of Congress accountable for their votes in favor of this disastrous tax law. Those votes, as Sister Simone said, made it “crystal-clear who the Republican Members of Congress serve, and it is not the men, women, and children who Jesus championed.” Join us on the bus!
See our route and RSVP for events in your state: www.nunsonthebus.org/events
Celebrating Our Dreams, Our Families in the Face of Threats to Family Reunification
August 31, 2018
In February, the Senate voted on four different immigration bills for our undocumented young people. They all included plans to cut family-based immigration and they all failed to pass. Moreover, the Trump administration was doubling down on using harmful rhetoric around “chain migration” in order to further alienate and dehumanize communities whose families benefit from family-based sponsorship.
An overwhelming majority of Asian Americans come to the U.S. through the family-based sponsorship, meaning that any cuts directly impact our community. Forcing immigrant youth to choose between their futures and their families is pure blackmail and intolerable.
In order to spark dialogue and fight back against the harmful “chain migration” rhetoric, NAKASEC and affiliates launched the “Our Dreams, Our Families” campaign. During February and March, we shared stories of impacted folks from our community whose families have benefited or will benefit from family-based sponsorship. All of the stories can be found at www.nakasec.org/ourdreamsourfamilies.
In one of our stories, Esther, our DACAmented young leader, explained how “it infuriated [her] that members of Congress, even our so called ‘allies,’ would think that [she] would ever want a pathway to citizenship that would prevent [her] from sponsoring [her] own parents… Our parents made us who we are today, our parents are the original Dreamers, and when you celebrate the achievements of Dreamers like [her], you are celebra
ting the achievements of not just our parents but our friends and our communities.”
Esther’s story and her declaration that her mother deserves to stay too captures the essence of the “Our Dreams, Our Families” campaign. We are asking Congress to value our families, protect family-based sponsorship, and fully understand that we cannot support undocumented young people without also supporting their families. Families are a cornerstone of American values and they deserve to stay together!
Sam Yu is the Communications Coordinator at NAKASEC. NAKASEC organizes Korean and Asian Americans to achieve social, economic, and racial justice. Learn more at www.nakasec.org