Category Archives: Front Page

Show Up and Choose Solidarity

Show Up and Choose Solidarity

2024 Brings This Ultimate Choice

Joan F. Neal and Mary J. Novak
February 13, 2024
Joan F. Neal, Deputy Executive Director and Chief Equity Officer at NETWORK

Joan F. Neal, NETWORK Deputy Executive Director and Chief Equity Officer

On New Year’s Eve of 1929, only two months after the stock market crash had plunged the world into the turmoil of the Great Depression, the author Dorothy Parker sent a telegram to newspaper columnist Robert Benchley that read: “You come right over here and explain why they are having another year.”

Parker’s exasperation at facing yet another year might resonate with justice-seekers today, as we reflect on the spectacle in our politics that was 2023 and contemplate a presidential election cycle ahead of us that promises to be as exhausting as it will be consequential.

The exhaustion stems from the fact that we care and believe people of faith and goodwill can come together to affect positive change in federal policy. We believe this can have immediate and long-term impacts in building the common good. And this commitment to the common good also helps us to see clearly that we have a couple of stark choices before us this year as to how we proceed.

Mary J. Novak is NETWORK’s Executive Director

First, and most consequentially, is the choice of future direction for this country. Rev. Dr. Martin Luther King Jr. framed this choice very aptly in the title of his final book: “Where Do We Go From Here: Chaos or Community?”

In 2023, we saw elected officials choose chaos over community time and again. This came in the form of proposed slashes to human needs programs that would have harmed millions of people. It came in the willingness to shut down the functioning of the federal government to meet extremist demands. It came in arbitrarily removing the Speaker of the House for reaching a deal to avert a government shutdown, and then filling the post with a 2020 election denier whose views on Christianity and government make him, by definition, a Christian nationalist. And in the shadows of this chaos, we have a former U.S. president promising to use the power of the government to punish his political enemies should he be returned to power next year.

Robert Reich points out that this chaos serves a purpose, “to persuade the rest of America that the nation is ungovernable as a democracy and therefore in need of an authoritarian strongman.” This issue of Connection includes the 2023 Voting Record, which reflects the sad fruits of this chaos and systemic breakdown: a Congress that has passed few bills and delivered very little for us, the people.

In sharp contrast to this grim spectacle is the choice of the common good, of investing in a future for this country that values every person and every community, a choice in which all of us have what we need to flourish and reach our potential. This is the vision of Catholic Social Teaching and the aim of NETWORK’s policy agenda and advocacy work. It is a society that believes, as Pope Francis said last year, in “todos todos todos!” — the inclusion and participation of everyone, not just a wealthy and privileged few.

The second consequential choice that awaits us in 2024 is the choice to show up and choose solidarity. This can be more challenging than it sounds for many people of goodwill. The chaos on display in our politics and in our society today is intended to exhaust us, to tempt us into thinking all options are equally bad and there is no point in working for something better. In the most recent installment of NETWORK’s “White Supremacy and American Christianity” webinar, we explored the cost of the choice to do nothing: the election of people at every level of government who are committed to dismantling our democracy and eliminating the possibility of a just and equitable political system.

But, as we have seen many times in recent elections, when people actually show up and exercise their citizen power, this outcome is far from inevitable. Let us approach this year grounded in the conviction that we can overcome this threat to our freedom and participatory democracy. With the Spirit, whose fruits include joy, peace, patience, kindness, generosity, gentleness and faithfulness, we can prevail. Let us all show up and choose solidarity over chaos.

This story was published in the Quarter 1 2024 issue of Connection.

It’s Time for an Income Floor

It’s Time for an Income Floor

Recent Crises Prove That We Can End Poverty in the U.S.

Black History Month Update
February 1, 2024

NETWORK is celebrating Black History Month this week with a look at how historical, persistent discrimination and inequity — in housing, employment, education, and more — has widened the wealth gap and has lead to poverty for far too many Black Americans. Rep. Bonnie Watson Coleman (NJ-12), reminds us in her essay that originally appeared in Connection, that there is no reason we can’t live in a world without poverty. There is a path toward a brighter, more equitable future with a guaranteed income.

Leaders across the country carry the same message. Like Mayors for A Guaranteed Income, an organization started by former Stockton, California mayor, Michael Tubbs, who piloted a UBI program in the city with great results. After you read Rep. Watson Coleman’s piece, please check out an interview clip on the PBS Newshour that features Mayor Tubbs.

Rep. Bonnie Watson Coleman
November 29, 2023

 

Rep. Bonnie Watson Coleman has represented New Jersey’s 12th Congressional District since 2015.

My father, John S. Watson, instilled a core value that is my guiding principle: “To whom much is given, much is required.” This mantra from the Gospel of Luke was the impetus for my run for Congress.

Now that I have the privilege to represent New Jersey’s 12th congressional district in Congress, my core belief can be summed up around this concept: In the United States of America, there is a floor below which we should never allow any child, any family, or any person to fall. We have an obligation to ensure that every American is entitled to the pursuit of life, liberty, and happiness and has an equal opportunity to chase the American dream.

However, many of us know that it is difficult to achieve these pursuits without economic security. Anti-poverty advocates understand the wide array of factors that cause Americans to fall below this floor. It is time for us to evaluate what economic security means for all.

During my time in Congress, I have been fighting to close the wealth gap and ensure that all Americans receive a fair wage; a living wage, which data from the MIT Department of Urban Studies and Planning estimates would be $25.02 per hour, or $104,077.70 for a family of four. It is simply a moral outrage that there are millions of Americans surviving on wages below what is necessary to support themselves and their families. The arbitrary minimum wage — which is variously set between $7.25 per hour and $17.00 per hour depending on where one works — is simply not enough. The inability of millions of families to meet their basic needs, such as food, health care, clothing, and shelter in the richest country in the world is shameful.

Fortunately, we have the power to guarantee all Americans an income sufficient to care for their families in a safe, secure home, to afford quality medical care, and to secure a good education.

The concept of a guaranteed income, or directly giving unrestricted cash to people, offers dignity and self-determination for recipients. A one-size-fits-all approach to providing economic assistance to Americans combats the antiquated and misguided notions of deservedness rooted in distrust. As Dorothy Day said, “The Gospel takes away our right forever, to discriminate between the deserving and the undeserving poor.” All people, as children of God, deserve the necessities of life.

Guaranteed income also has historical relevance and was — and still is — a centerpiece demand of the Poor People’s Campaign, the movement to economically empower America’s most vulnerable. Martin Luther King, Jr. praised the idea of guaranteed income, stating that “the dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the assurance that his income is stable and certain, and when he knows that he has the means to seek self-improvement.”

My piece of legislation I authored, the Guaranteed Income Pilot Program Act, would establish a nationwide pilot program to test the outcomes of a federally funded income support program that would keep more American families from experiencing permanent financial fallout and lasting poverty from a single unexpected crisis.

We have seen the devastating impacts of the pandemic on our economy. At the same time, the government’s response has demonstrated that there is a real and meaningful ability for federal programs to keep Americans out of poverty. The interventions taken by the federal government, in fact, led to one of the steepest declines in poverty in American history including a 50 percent decline in poverty among children. Every effort should be taken to make these programs permanent. The success of lowering poverty during an economic crisis further proves that, in modern economies, poverty is a choice.

Black women sit at the core of our economy, and yet they are routinely the last to benefit from economic booms and the first to suffer from downturns. This instability has a devastating effect on families and communities. The security and stability of a guaranteed income would unleash untold economic opportunities; the ripple from this transformative change would reach all corners of our economy.

The Gospel of Luke tells us that, when John answered to the crowd, he said “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” (3:11) What was accomplished to cut poverty during the COVID crisis shows us what is possible when our actions are in line with our priorities. We now have the opportunity to reimagine how we address the suffering of the most vulnerable in our society. There is no reason we can’t live in a world without poverty.  

This story was published in the Quarter 4 2023 issue of Connection. 

Call Elected Leaders to Advocate for Social Justice

Action Alert: Call Your House Representative

Tell them to pass the Tax Relief for American Families and Workers Act of 2024!
January 17, 2024

Hardworking families need your help right NOW. Call 1-888-738-3058 today and urge Congress to pass the Tax Relief for American Families and Workers Act of 2024 (H.R.7024). Republicans and Democrats worked together on this important legislation that would increase the tax credit for hardworking parents who’s low income keeps them in poverty, struggling to make ends meet as they.

The Tax Relief for American Families and Workers Act of 2024 (H.R.7024) will make meaningful progress toward the goal of ending child poverty. According to the Center on Budget and Policy Priorities, a half-million kids will be lifted out of poverty and about 5 million more will be less poor. Hardworking families need this tax credit! The bipartisan proposal to expand the CTC was led by Senate Finance Chairman Ron Wyden (Oregon) and House Ways and Means Committee Chairman Jason Smith (Missouri-08). NETWORK calls for its urgent passage. We need your help to get it passed!

How can you help? Call your Representative today to help get the Tax Relief for American Families and Workers Act of 2024 (H.R.7024) passed?

CALL NOW! Tell Your Representative:
Pass the Tax Relief for American Families and Workers Act of 2024!

*Dial 1-888-738-3058 to reach your member of Congress.
____________________________

When you call, here’s what you might say:

“Hello, my name is [YOUR NAME] from [YOUR TOWN]. I want to let [REPRESENTATIVE’s NAME] know that our country needs to reduce child poverty–which has doubled since 2022. That’s why I support the bipartisan-supported Tax Relief for American Families and Workers Act of 2024 (H.R.7024). As a NETWORK Lobby for Catholic Social Justice advocate, I believe it is immoral for children to go without meals, medical care, housing, and other vital needs. This CTC proposal will give lower-income parents the money they need to properly provide for their families.

Expanding the CTC to more families is more important now than ever. For people in my community, in our state, and across the country, wages don’t cover the high cost of monthly bills, like groceries and childcare. And hardships like this add up–pushing far too many people into poverty. This is not the time for politics as usual. Congress must work together. Will [REPRESENTATIVE’S NAME] work with their colleagues to pass the bipartisan CTC bill immediately?

More about the proposed expanded Child Tax Credit bill

Although it is not as generous as the tax credit in the American Rescue Plan Act, this proposal will provide full CTC benefits to approximately 16 million children who are currently deprived of CTC resources solely because their families do not earn enough money. More than 20 percent, or one in five children, will benefit from this tax credit. 

Under the current law, 19 million children are ineligible for full CTC benefits, solely because their families do not make enough money. The Tax Relief for American Families and Workers Act of 2024 expands the tax credit to include nearly 16 million more children of parents who make lower incomes. While the monthly checks that NETWORK supporters advocated for are not included, this is a meaningful CTC expansion. More than one in five children would benefit.

Called to Action: NETWORK’s 50 Years of Political Ministry

“Called to Action: NETWORK’s 50 Years of Political Ministry” by Mara D. Rutten

Book Review

Review by Sr. Susan Rose Francois, CSJP

In her book, “Called to Action: NETWORK’s 50 Years of Political Ministry,” Mara D. Rutten offers a well-researched, engaging, and comprehensive history of the nation’s first Catholic Social Justice lobby. Through first-person interviews, archival documents, and narrative storytelling, Rutten documents the creative and faithful response of Catholic sisters to the call of the Second Vatican Council to read and respond to the signs of the times through the birth and development of this collaborative political ministry. In the process, she also weaves together a variety of seemingly disparate yet intersecting threads—the renewal of religious life, feminism, social concerns, single issue politics, church and state, and the role of the laity. The resulting work not only creatively tells the story of NETWORK, but also gives the reader an insightful perspective on the tapestry of social, political, and ecclesial life in the United States during the past half century.

No doubt, some readers may have lived through much of this history themselves, perhaps even as supporters and participants in NETWORK’s early efforts to seek systemic change and justice in the world through advocacy for economic justice, led by women religious who had personal experience accompanying people most impacted by unjust public policies. Rutten makes these early days come alive, managing the difficult task of painting a dynamic picture of organizing meetings and policy debates through the judicious use of first-person accounts and archival materials. As a relative late-comer to this movement inspired by Catholic sisters—I am the same age as NETWORK and was a Nun on the Bus in 2016—I found myself enthralled and invested in the narrative. Moreover, Rutten highlights a clear thread of intentionality and integrity throughout the journey, even amidst challenges and controversy in both political and ecclesial spheres.

Rutten begins her narrative later in the story, with the 2012 appearance of then Executive Director Simone Campbell, SSS on The Colbert Report, following the Vatican’s naming of NETWORK in the document announcing the doctrinal assessment of the Leadership Conference of Women Religious. While not explicit, when read in the larger context of the time, the Vatican officials’ concern seemed to be the focus of NETWORK’s advocacy—applying Catholic Social Teaching to issues of social and economic justice—as well as “promoting certain radical feminist themes.” Careful readers will see this as a reference to the reality that NETWORK was not actively advocating on the issue of abortion.

“Called to Action” gives critical context here, carefully outlining the initial and subsequent discernment by NETWORK founders and leaders to center their advocacy work on the “bottom drawer issues,” including hunger, housing, and militarism. The term refers to the discovery by founding NETWORK Director Carol Coston, OP that the top three and a half drawers of lateral files in the US Bishops Conference covered the issues of federal aid to parochial schools and abortion. All other social concerns were crowded together in the bottom half of the fourth drawer. This was where NETWORK felt called to focus their efforts. This had the result of avoiding duplication of efforts. It also led to criticism of NETWORK from various audiences over the years. Nevertheless, generations of NETWORK leaders and staffers held fast to this commitment to promote Catholic Social Teaching and highlight the critical bottom drawer issues affecting quality of life in service of the common good, taking the message from the halls of power to the highways and byways.

Another narrative theme is the application of the call to universal holiness and the dignity of all persons, particularly women, to NETWORK’s operations and advocacy. On the advocacy side, this led to lobbying for the Equal Rights Amendment and health care access. Rutten’s storytelling here both lifts up the unique role of NETWORK in this work and describes some of the pitfalls, detours, and frustrations along the way. In terms of operations, from the beginning NETWORK sought to create an internal system of pay equity and shared collaborative leadership. Rutten carries this thread throughout the history, all the way to the current leadership model of lay women and men with a small number of women religious.

“Called to Action” is filled to the brim with a who’s who of courageous, creative, and faithful people who have carried out this innovative political ministry over the past fifty years—too many to name here. Built on a solid foundation, inspired by sister spirit and fueled by the call and response of the laity, NETWORK continues to focus on the bottom drawer issues in service of the Gospel. Here’s to the next 50 years!

“Called to Action: NETWORK’s 50 Years of Political Ministry” is available for purchase on Amazon for $14.99 and $6.49 on Kindle.

This Advent, Remember the Promises

This Advent, Remember the Promises

Mary J. Novak
December 20, 2023

Read NETWORK’s Advent 2023 reflections here!

Readings for the Fourth Sunday of Advent, December 24.

2 Sm 7:1-5, 8b-12, 14a, 16
Ps 89:2-3, 4-5, 27, 29
Rom 16:25-27
Lk 1:26-28

The Readings for the Fourth Sunday of Advent speak beautifully of God’s promises. Time and again, God delivers great things, and people rejoice at these wonders. God is good, and God is faithful. 

This year, NETWORK had experience with keeping promises and remaining faithful.  

Too often, this has taken the form of making sure Congress did not slash funding to vital human needs programs including SNAP and WIC, even after promising not to in the deal averting a government shutdown.  

A few but powerful extremist Members of Congress called for cuts that would have harmed millions of people in the U.S. by jeopardizing their access to food, housing, and healthcare. And worse, they proposed these cuts as part of their demands to avert a government shutdown. Shutting down the government would have harmed millions more across the U.S. and disproportionately harmed Black and Brown communities. 

We lament the sin of indifference toward our neighbors and communities these cuts would harm. We also lament the dangerous brinkmanship that sees shutting down the government as an acceptable bargaining tool. This approach is corrosive to the very fabric of our democracy, and worse, those who engage in this practice seem to know it. 

Amidst these trials, we also saw beautiful reminders of the faithfulness of God, in our own NETWORK Advocates. Justice-seekers from across the country gathered throughout this year as part of NETWORK’s Thriving Communities campaign to call on Congress to pass a moral budget. Rallies in Erie, Pennsylvania and Youngstown, Ohio, as well as on Long Island and Capitol Hill made the appeal for “Care Not Cuts.”  You joined together and spoke out, and you continue to beautifully model your faithful commitment to the common good. 

The ultimate fulfillment of God’s promise is Jesus, and the Gospel reading this Sunday finds the angel announcing to Mary that she would bear a son. Just as God’s faithfulness resulted in the creation of a family, the Holy Family, so the faithfulness of NETWORK Advocates has allowed countless families to flourish with the assistance they urgently need.  

Call to Action 

So far, the dedication of NETWORK Advocates has paid off in protecting vital human needs programming. But we must stay alert because the human needs programs we are called to care about are still very much at risk. Funding for the Supplemental Nutrition Program for Women, Infants, and Children (WIC) is not finalized till January. 

TAKE ACTION: Tell Congress to keep their promise and fund this vital program. 

 

Faith in Democracy

Faith in Democracy

Nichole Flores on Catholic Teaching’s Power to Fight Hate

December 20, 2023

Dr. Nichole Flores, associate professor of religious studies at the University of Virginia

Dr. Nichole Flores is an associate professor of religious studies at the University of Virginia. Her work focuses on issues of justice, democracy, migration, family, gender, and economics. She is Catholic, Latina, a wife, a mother, and like so many residents of Charlottesville, she witnessed the unthinkable when white supremacists with tiki torches marched on her city in 2017 and killed one young activist, Heather Heyer.

Dr. Flores recently spoke with NETWORK about democracy, public theology, and community in the wake of the Charlottesville attack. The following is an excerpt of that conversation.

How did your early life steer you toward teaching and writing on religious studies and Catholic ethics, justice, and democracy?

NF: I think the originating event was bearing witness to the faith of my grandmother, Maria Guadalupe Garcia Flores. Like so many of us, I was inspired by my grandmother’s faith, which passed on to me in a really profound way.

When I began studying theology, I realized that to be a Latina theologian and to have witnessed what I had witnessed in my grandmother’s life, in the lives of my family, and in my community meant that theology necessarily had a public and a social orientation. I had to pay attention to those things that were most challenging for our communities, and to think about them theologically. What does theology have to say about poverty, about anti-immigrant sentiment, about racism? That guided me in this direction, in addition to just an innate love for politics.

Can you tell us about your experience of the events in Charlottesville in August 2017?

NF: My narrative of these events is deeply informed by the activists and specifically the religious activist community in Charlottesville, of which I count myself a part. One of the young activists at the forefront of the response, who also happens to be one of my former students, Zayana Bryant, likes to say, “Charlottesville is not just a moment, it’s not just a hashtag, it’s a movement.”

It’s important to understand that local activists refer to not just that day of August 12 but to that summer as the “Summer of Hate” in Charlottesville. There were several rallies leading up to August 12. The community was very aware that the Unite the Right rally was being organized and was trying to sound the alarm bells early on. I think the rest of the world was really surprised by what happened. But those who had been paying attention in Charlottesville were not at all surprised. And that was even more devastating, because a lot of people put in a lot of energy trying to mobilize religious communities and activist networks, and get more support in town. Those connections didn’t really materialize at the level that could have made a difference and saved more lives. So that’s a part of the story.

At the time, I had just found out that I was pregnant with my first child. I had flown to Denver with my husband to share the news with my family. We watched all of this unfolding from 2,000 miles away, which was difficult, especially given that we had been concerned and had tried to show up in protest earlier in the summer. The local truly became national and global in that moment.

Because of our experiences in Charlottesville, our community was not terribly surprised by what happened on January 6. It resembled very closely what we had survived in our town, including the lead up, the kind of violence, and the people who were involved with the violence. It’s interesting how that on-the-ground experience has shaped the consciousness of our community. We have this devastating, first-hand knowledge of what can happen when we don’t take these threats seriously.

What has happened since then?

NF: Charlottesville is just like any other city with a lot of welcome but also challenging diversity in experience, politics, and socioeconomics. The Catholic community in Charlottesville, with just a handful of parishes, has everybody from frontline leaders of the resistance who put their lives on the line for Black Lives Matter, to people who were writing and talking about it, like me, to people who were horrified but didn’t really do anything in terms of direct action, to people who were kind of neutral. These people are all Catholic, and we’re all communing together.

This has been a real challenge for me not just in my calling as a Catholic theologian, but also in my calling as a Catholic mom who goes to Mass and participates in my parish because I want to love the people in my community as Christ loves. It is really, really challenging when I see openness to these ideologies that are a threat to my community, especially to our Black and Jewish siblings, who were very explicitly targets. In Catholic Social Teaching, solidarity is a virtue. An approach of solidarity helps me to hold all of these challenging things. I love the people sitting in the pews next to me, but I also strongly object to many of the ways that people have responded to this incident.

Even though I’ve been concerned and even disappointed at times by the response of our Catholic community in Charlottesville, the movement has really unfolded and been committed to making Charlottesville a better place to live in a broader, more comprehensive way. Responding to instances of white supremacy, successfully campaigning to remove Confederate statues that mark public space in our town as unsafe for Black and Brown people, providing support and community for migrants and refugees, advocating better zoning laws so more people can afford to live with dignity in the city where they work… — there is so much great work happening in Charlottesville in response to this event that I think is really inspiring.

You mentioned watching these events while pregnant. What are the lessons or insights you want to pass down?

NF: Because that baby is now 5 years old, I think about this a lot, and the importance of teaching him that he belongs to this community and thus has responsibility for things that maybe he wasn’t even born for. I’m trying to instill an awareness that these injustices exist, but not stopping there — that he has power and responsibility for responding to them. What does this world look like when all our friends are valued and their dignity acknowledged in ways that lift them up?

How can public theologians change the discussion around democracy in the U.S.?

NF: Those who are reflecting theologically in this context of a democracy that’s being tested have the opportunity to set the discourse. As someone in a public university where I teach mostly non-Catholic students, I think there are resources from within our beautiful, multifaceted Catholic tradition that can help our entire society to think well about the challenges that we are facing in a democracy. Now, in a political environment where a lot of people are justly on guard for the creeping theocracy, we have to be very wise and judicious about how we introduce resources for public consideration. But I do think it can be done.

I wrote a book on Our Lady of Guadalupe. Her symbol, even though it is profoundly Mexican and super Catholic, appeals to so many people and invites them to think about what justice and flourishing means. Cesar Chavez and the United Farm Workers were able to show other activists and organizers how a symbol, a very particularly religious symbol like Guadalupe, could be so powerful for people who had never heard her story.

Can religious arguments really change people’s minds?

NF: I think that they have and they can, but it is a process of communication and of making them accessible to the public. And that’s one of the things that I very much admire about NETWORK’s work in the community.

How can our concepts be relayed in a way that neither waters them down nor alienates people? Catholic Social Teaching is a wonderful place to start because these concepts are profoundly Catholic, but they also resonate with people who are not Catholic. If we explain clearly what we mean by common good and common life, people are really amenable to that vision. The same with solidarity.

We have a deeply Christ-centered, grounded understanding of solidarity and we can bring the richness, thoughtfulness, and prayerfulness of our tradition to bear on this larger conversation.

You taught a course called “Faith in Democracy.” Where do you find faith and hope in our democracy?

NF: I think back to that experience of being pregnant with this beautiful baby, witnessing devastating events that would rightly make someone feel despair. Why do we do what we do if this is just how people are going to react?

We were bringing life into the world even as these awful things were happening. We had hope in this little person. It’s been very special and profound to watch him grow up, to see the values he’s already been able to cultivate, this little hope, this little light. To see how he has been shaped by this community in ways that are so positive underscores the hope that I have.

I’m kind of obsessed with Advent, because it’s a season where we reflect deeply on what it means to gestate and to give birth. In doing that, we create room for another person. And that’s a profoundly democratic thing to do, right? And a profoundly Catholic thing to do. There’s a lot of richness there, and that continues to motivate me even when things are decidedly still difficult in our society.

Hear more of this conversation on the Just Politics podcast. 

This story was published in the Quarter 4 2023 issue of Connection. 

Advent Calls for Renewal

This Advent Calls for Renewal

Joan F. Neal
December 8, 2023

Advent 2023, Week Two Reflection: Disavow and Dismantle White Supremacy

Readings for the Second Sunday of Advent, December 10.

IS 40:1-5, 9-11
PS 85:9-10, 11-12, 13-14
2 PT 3:8-14
MK 1:1-8

The readings on the Second Sunday of Advent remind us that the purpose of Advent is to show us that we can start again, that new beginnings are possible. The Gospel and the first reading this Sunday feature the words of Isaiah, fulfilled in John the Baptist, a voice in the wilderness proclaiming Jesus’ entry into human history. Here, God is doing something entirely new. Human history is starting over again, and we get a second chance to hear the Word of God and follow it.

Read NETWORK’s Advent 2023 reflections here!

In the U.S., we could use this restart to our history. White supremacy and Christian nationalism were built into our systems and structures by people with a vision of America as a place for only a certain kind of privileged, white Christian. This white supremacy has endured for centuries and is contrary to the Gospel. Jesus showed up to transform the structures and habits that cut us off from God — to bring liberty to captive people and let the oppressed go free. Sadly, these structures still show up in how we treat one another: economic inequality, lack of access to affordable healthcare, and violence and oppression against Black, Brown, and Indigenous people, etc.

In recent years, NETWORK has sought to tell this story and spread it far and wide. In doing so, we have centered two justice-seekers — Fr. Bryan Massingale and Dr. Robert P. Jones — whose voices cry out in the desert of white supremacy as it manifests itself in U.S. Christianity. In October, we hosted the third of our White Supremacy and American Christianity dialogues with them, this time focusing on how “a consistent ethic of hate threatens our democracy.”

Read NETWORK’s Advent 2023 reflections here!

We know and recognize the truth and that truth can set us all free. It requires facing our history, repenting and repairing the wrongs. NETWORK’s conversations with Fr. Massingale and Dr. Jones offer a sobering perspective into the founding sins of the U.S. But where we start doesn’t always have to be where we end. This week’s second reading reminds us that as we await new heavens and a new earth in which righteousness dwells, we must conduct ourselves in holiness because, “God does not delay his promise,” and “is patient …, not wishing that any should perish but that all should come to repentance.”

This Advent, let us all heed the call of the prophetic voices of our day and set about educating, organizing, and lobbying to disavow and dismantle white supremacy and Christian nationalism–in our communities and our churches.

Call to Action:

To assist with the ongoing work of dismantling white supremacy, NETWORK created a Reflection and Discussion Guide that you can download. It is a companion to the latest White Supremacy and American Christianity online conversation. We hope that it equips you, advocates and supporters, in personal reflection and your own conversations. We encourage you to consider hosting screenings and discussion groups to help educate your community about white Christian nationalism — an ongoing threat to a multi-racial, multi-cultural democracy where all people can thrive.

Where in your community does the path still need to be made ready for the way of the Lord? 

Advent 2023 Week 3 Calls Us to Bring Rejoicing

This Advent Calls us to Bring Rejoicing

Jarrett Smith
December 12, 2023

Readings for the Third Sunday of Advent, December 17.

Is 61:1-2A, 10-11
Lk 1:46-48, 19-50, 53-54
1 Thes 5:16-24
Jn 1:6-8, 19-28

The readings on the Third Sunday of Advent are meant to be a time of rejoicing and gladness amidst solemn anticipation. This spirit could readily apply to expanding the Child Tax Credit (CTC). The prophet Isaiah speaks of God bringing glad tidings to people in poverty, healing the brokenhearted, proclaiming liberty, and giving freedom to imprisoned people. A “year of favor” is one way to describe the year that Congress passed the expanded CTC and lifted a record number of children out of poverty. Across the U.S. millions of families were able to flourish where they had previously been held back or held down by lack of basic resources. This was a resounding victory for justice-seekers who envision a world in which all people have what they need.

Read NETWORK’s Advent 2023 reflections here!

When Congress allowed the expanded CTC to expire at the end of 2021, child poverty rose from 5.2 percent in 2021 to 12.4 percent in 2022. This hit Black, Brown, and Indigenous families especially hard, and this staggering setback was about one thing: the choices of Congress.

It is reckless policy, and morally repugnant, to extend tax breaks to corporations without also enacting robust expansion of the CTC. Congress must pass a Child Tax Credit that allows the 19 million who do not qualify for the entire credit to get the entire credit phased in faster. And it must apply to all children in the household.

In recent years, NETWORK has sought to tell this story and spread it far and wide. In doing so, we have centered two justice-seekers — Fr. Bryan Massingale and Dr. Robert P. Jones — whose voices cry out in the desert of white supremacy as it manifests itself in U.S. Christianity. In October, we hosted the third of our White Supremacy and American Christianity dialogues with them, this time focusing on how “a consistent ethic of hate threatens our democracy.”

Read NETWORK’s Advent 2023 reflections here!

For people of faith, especially Christians, it should be especially clear that a policy that helps so many children out of poverty should receive enthusiastic support and not be allowed to expire. In the Gospel this Sunday, John the Baptist refers to Jesus as “one among you who you do not recognize.” Similar to the judgment account in Matthew 25, we so often fail in our policy choices to recognize Jesus in those who are marginalized and harmed.

As we look to the Third Sunday of Advent, the church also celebrates the feast of Our Lady of Guadalupe on December 12. This feast celebrates the love that Our Lady has for all of her children. What better way to translate that love into concrete action in the world than for Congress to pass a CTC that supports the most vulnerable?

Call to Action:

Send a message to your Members of Congress. Tell them to pass a fully refundable, monthly Child Tax Credit so all of us have what we need to take care of ourselves, and our families.