Category Archives: Voting and Democracy

Colin Martinez Longmore and Sr. Eilis McCulloh, HM, of the NETWORK Grassroots Mobilization Team and co-hosts of the Just Politics podcast, stand with a cutout of Pope Francis at University of Detroit Mercy on Oct. 12, 2022, on NETWORK's Pope Francis Voter Tour.

Gen Z’s Voter Vision

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Gen Z’s Voter Vision

Young Catholics See Connections to Their Faith When They Vote for Justice

Nora Bradbury-Haehl
April 19, 2023
Colin Martinez Longmore and Sr. Eilis McCulloh, HM, of the NETWORK Grassroots Mobilization Team and co-hosts of the Just Politics podcast, stand with a cutout of Pope Francis at University of Detroit Mercy on Oct. 12, 2022, on NETWORK's Pope Francis Voter Tour.

Colin Martinez Longmore and Sr. Eilis McCulloh, HM, of the NETWORK Grassroots Mobilization Team and co-hosts of the Just Politics podcast, stand with a cutout of Pope Francis at University of Detroit Mercy on Oct. 12, 2022, on NETWORK’s Pope Francis Voter Tour.

 

On Nov. 9, 2022, the day after the midterm elections, President Joe Biden expressed his gratitude to young voters. “I especially want to thank the young people of this nation, who voted in historic numbers,” he said, and named the issues they came out for: “They voted to continue addressing the climate crisis, gun violence, their personal rights and freedoms, and student debt relief.”

Gen Z has embraced a platform of social justice — economic, racial, climate, immigration — and they don’t just care about it, they vote about it. In 2018, young people ages 18-29 set a record for voter turnout, 28.2 percent, and again this past fall they came just short of that previous performance at 27 percent. Indeed, Gen Z voters, the largest and most diverse generation of American voters in history, are making waves — and stopping them. The much-hyped “Red Wave” of Republican victories in 2022 never came ashore. The nation’s youngest voters made sure of it.

The Second Vatican Council’s Constitution on the Church in the Modern World (Gaudium et Spes) urges that “all citizens be mindful of their simultaneous right and duty to vote freely in the interest of advancing the common good.” The Venn diagram of Catholic Social Teaching and the values of Gen Z voters has a wide region of overlap.

But do Gen Z Catholics know it?

Seeing Connection

According to Colin Martinez Longmore, they do. Martinez Longmore is the Grassroots Outreach and Education Coordinator at NETWORK, where he works on equipping young justice-seekers with faith-based advocacy skills and opportunities. A co-host of NETWORK’s “Just Politics” podcast, produced in collaboration with U.S. Catholic magazine, Martinez Longmore spent several weeks in the fall of 2022 visiting college campuses and other venues as part of NETWORK’s Pope Francis Voter Tour, making the case for multi-issue voting across generational lines.

Gen Z voters, one of the most racially and ethnically diverse generations, “are also growing up surrounded by an American popular culture that is much more accepting of diversity than before,” says Martinez Longmore. He contends that because of this, their understanding of the equity and social justice aspects of Catholic Social Teaching is more innate than previous generations.

Emely Hernandez

Emely Hernandez

Emely Hernandez, a 24-year-old studying and working in Chicago, also makes the connection between the church’s social teaching and her own vote.

“There is so much beauty and thoughtfulness in the teachings of the Catholic Church that focuses on upholding the dignity and respect for every human,” she says, naming the call to family, community, and participation as the principle that motivates both her vote and her career. She describes the latter as “focused on advocacy work against human injustices” and “working to promote the greater good for those who are poor and vulnerable.” Her current position involves supporting unhoused individuals, low-income families, immigrants, and refugees.

Ethan Carrino is a Michigan-based college student and a recent convert. He describes a “disconnect” he encounters with some older church leaders over hot-button and social issues.

Ethan Carrino

Ethan Carrino

“As a mixed-race Catholic who’s felt racism in the church, raising awareness ending bias, and having inclusion is very important.” Carrino grew up going to Catholic schools but came into the church through a campus RCIA program.

“Our church calls all cultures/ethnicities to itself,” he points out. Regarding voting, Carrino says his faith pushes him to take note of things Jesus would speak on and think about what the Gospel calls him to do.

“It’s easy sometimes to only see an issue a certain way, but being Catholic helps me to see how the issue impacts everyone, especially those in need,” he says.

According to Tuft University’s Center for Information and Research on Civic Learning and Engagement (CIRCLE), a non-partisan, independent research organization focused on youth civic engagement in the United States, “Youth are increasing their electoral participation, leading movements, and making their voices heard on key issues that affect their communities.” The first Gen Z member of Congress, 25-year-old Maxwell Frost, got his start organizing with the anti-gun-violence group March for Our Lives. Voters of Tomorrow, a pro-democracy research and advocacy organization, was founded in 2019 by then 17-year-old Santiago Mayer.

What is Meant by Catholic?

Do Gen Z Catholics see a connection between the church’s teachings and their vote? Christian Soenen, projects manager of the Initiative on Catholic Social Thought and Public Life at Georgetown University and one of NETWORK’s 2022 Social Poets, says perhaps.

Christian Soenen

Christian Soenen

“I think this largely depends on which circles of Gen Z Catholics I am in,” Soenen says. He observes that very devout Catholics on both the left and the right connect their Catholic identity with their vote but that different aspects of religiosity inform their different conclusions on politics.

“Among my friends on the right, ritual, symbol, and personal discipline are components of their practice of faith that then create a cultural lens through which to understand politics” Soenen says, which in his observations translates to conservatism. On the left, “the social message of the Gospels and the prophets form the core of their understanding of their faith.”

Among left-leaning young Catholics, this understanding manifests as a desire for a more inclusive and equitable society that prioritizes issues like poverty and healthcare.

Audrey Carroll

Audrey Carroll

Audrey Carroll, 24, is a political communications professional and former NETWORK staff member. She says her faith provides a framework for the values she cares about and votes for, “by encouraging me to always be in pursuit of justice and the common good.” Carroll says being Catholic teaches her to avoid supporting “policies and legislation that only protect and benefit people with power and privilege” and to reject policies that “intentionally marginalize underserved communities and individuals.”

Nick Cook, 24, works in Rochester, New York at a refugee outreach center. He has worked with homeless veterans and, during college, volunteered with a Catholic organization that serves the people living in poverty in rural Pennsylvania. Cook says he votes the way he does because of his Catholic faith and Catholic Social Teaching. The issues that he identifies as a part of that influence also have wide appeal among his peers: “Respect for all God’s creation — environment, option for the poor and dignity of the human person — higher minimum wage, more expansive public benefits, care for refugees, the homeless, anti-death penalty, anti-gun.”

But he also identifies two big sticking points: “I disagree with a narrative I hear that Catholic voting should lead to voting for anti-abortion candidates without regard for any other issues, especially because I believe conservative candidates have more opinions opposing Catholic social teaching than more liberal candidates.”

His other concern is also common among Gen Z voters: “Thinking about the term ‘Catholicism’ sparks ideas of a lack of openness to issues of sexual orientation and gender identity, even though I and many Catholics I know are open to that. I also believe respect for the gay and transgender community should be included in respecting the dignity of the human person too.”

Where We’re Rooted

Gen Z Catholics, depending on where they worship and what movements or media they are connected to, may or may not hear their own views and values supported by church leaders. Nonetheless, those who are committed to Catholic Social Teaching seem to be firmly rooted.

Martinez Longmore describes his own sense of it: “My Catholic faith instilled instilled in me a deep sense of reverence for the inherent dignity of every person, and an awareness of God’s unique preference for marginalized and shunned communities. So I see issues like creating a just immigration process, or reforming the criminal legal system, or addressing the root causes of poverty through public policy as a very Catholic thing — even if I don’t hear those issues talked about at my local parish or by faith leaders.”

Soenen at Georgetown offers a caveat on the importance of formation: “A Catholic whose faith formation hasn’t included any significant focus on the social dimension of the Gospel will have very little reason to reject the present destructive forces in politics: populist nationalism, nativism, and romanticized notions of the efficacy of capitalism, to name a few. In this case, faith might actually become an obstacle to social justice, especially if it is understood to place morals in a dimension that is somehow separate from the public square.”

But Soenen’s thinking on young Catholics whose faith causes them to care about social justice is that they will have “an extraordinarily impactful dedication to social justice and will carry with them a moral that is more consistent, coherent, and focused on the common good than another system of social values.”

He adds, “When faith and politics are understood together, the faith adds a sense of transcendent importance to the politics, while knowing that that importance is fully expressed in human terms. My Catholicism, for me, means that a political injustice offends both God and humans, and because of that, it has a much stronger hold over my conscience than it would have if the religious component were absent.”

Nora Bradbury-Haehl is the author of “The Twentysomething Handbook” and “The Freshman Survival Guide.”

This story was originally published in the 2nd Quarter issue of Connection. Download the full issue here.

We Have Power to Use

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We Have Power to Use

Positive Change is Not Inevitable; Nor is it Beyond Our Grasp

Min. Christian Watkins
April 4, 2023

In a world that is moving and changing seemingly at an uneasy pace, feelings of hopelessness and helplessness are quite pervasive. With social media hyperstimulation, news cycle fatigue, and electronics exhaustion, it can be paralyzing to do anything other than what is necessary just to exist. When billionaires can financially influence elections, nominations to the Supreme Court, and entire media platforms in hopes of steering events according to their will, the power of the individual can be easily neglected. But regardless, one thing the sacred texts and my mother constantly remind me of is that we have more power than we think.

The system of democracy has been credited to the ancient Greeks. Demos kratos literally translates to “people power.” I constantly see the power that one person’s voice can have in the halls of power. Every time I engage Congress and the Administration, whether through meetings or direct public actions, when people show up, when people use their presence and voice for good, good things happen. This greatly informs how NETWORK approaches all of our key policy areas like criminal legal reform, voting rights, and reparatory justice. It’s all about what we decide to do with the power of the voice and the presence we possess.

April 4 marks the 55th anniversary of the martyrdom of Rev. Dr. Martin Luther King, Jr. An assassin’s bullet may have killed the man, but it couldn’t kill the dreams, prayers, and work of righteous people. One aspect of his legacy that still resonates is how a young Baptist minister from meager beginnings was able to be such a catalyzing force in the movement for good in U.S. politics. The Civil Rights Movement of the 1950s and ‘60s culminated in the passage of civil rights, voting rights, and fair housing for Black and impoverished people all throughout our country. Dr. King knew how to build power, through and with people, on and for purpose.

Gains made back then are still active struggles today. As my mother says, it’s an unbearable reality that the rights she marched and voted for in the ‘60s are still in question today. But it is soul-settling to know that Dr. King’s advocacy and pastoral legacy through Atlanta’s Ebenezer Baptist Church is alive and well through the life and witness of Rev. Senator Raphael G. Warnock.

It is a blessing that Senator Warnock does not stand alone as a high-profile person of faith engaging with U.S. politics. Rev. Dr. Jacqui Lewis, Rep. Emmanuel Cleaver, II (D-MO), Jeanné Lewis of Faith in Public Life, Rev. Dr. William J. Barber, Rev. Dr. Barbara Williams-Skinner, and Rev. Dr. Frederick D. Haynes, III are just a few examples of people I believe embody Dr. King’s legacy of faithful public witness and leadership.

Their witness matters especially because we see today too many bad examples that confine Christian political belief to be represented by a small but extremist segment. Most of them fall under the heading of Christian nationalism — the belief that the U.S. is meant to be ruled by white Christians to serve white Christians. That belief system is contrary to the lofty principles and unalienable rights of life, liberty, and the pursuit of happiness enshrined in our country’s founding documents.

A tragic consequence of this – in addition to the exclusion, oppression, and loss of life that are the natural consequences of nationalist policy — is that religious faith in the public square becomes synonymous with intolerance and hatred, hostile to other belief systems expressed throughout the nation’s citizenry. It is unfortunate that the faith-filled justice-seeker is a strange, unknown construction to many people in the U.S., especially among younger generations.

As a Black man from the South and minister of the Gospel, I find hope and strength in the model of Dr. King. He reminds us: “Change does not roll in on the wheels of inevitability, but comes through continuous struggle.” It is a sin — a deadly one — to assume the cause is lost and not take any action at all. It is a virtue to keep showing up. It is a virtue to honor your God-given gifts through presence and witness. This is how we ultimately push past hopelessness and helplessness in our lives. May your power compel you to keep on showing up for justice, peace, and equity.

Min. Christian Watkins is a NETWORK Government Relations Advocate and minister of The United Methodist Church.

This column will be published in our upcoming Quarter 2 2023 issue of Connection.

“Every time I engage Congress and the Administration, whether through meetings or direct public actions, when people show up, when people use their presence and voice for good, good things happen.”

Reflections on 58th Anniversary of Bloody Sunday in Selma

The 58th Anniversary of Bloody Sunday in Selma Alabama

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Reflections on the 58th Anniversary of Bloody Sunday in Selma Alabama

Min. Christian S. Watkins, Government Relations Advocate
March 7, 2023

On the 58th anniversary of Bloody Sunday in Selma, Alabama, my thoughts are focused on the brave justice marchers who sacrificed their safety to advance racial justice. Can you imagine rising to pray and prepare for the 54-mile march from Selma to Montgomery in 41-degree weather? What must it have felt like to be a stitch in the fabric of the interracial, intergenerational, and interfaith crowd that blanketed this place in the Deep South seeking justice for Black Americans knowing that Jim Crow’s grip in this neck of the woods could not be tighter? And, that the threat to their lives was real.

The Selma to Montgomery march was one in a series of public actions, part of a slow but growing movement for racial equity, voting rights, and policy change. Civil rights leaders organized this march to protest the murder of Jimmie Lee Jackson, an activist shot to death by an Alabama state trooper on February 18 for defending his mother against police violence. Can you imagine what the marchers experienced as they stood in solidarity with 600 likeminded folks knowing the lengths racist power would go to protect segregation?

Certainly, fear and anxiety were present, but their purpose was clear: march to the Alabama state capitol in a unified show of support for lives that should matter to all, but were abused, demeaned, and often snuffed out by private citizens and state actors. These justice warriors would not be moved by the bastion of white supremacy committed to racist violence and terror. 

In the Company of 600 Justice Coconspirators 

Can you imagine advancing toward Selma’s Edmund Pettus Bridge and seeing the resistance from authorities dressed in riot gear? Their clubs and gas masks are a major threat to your life, but you stand firm in your resolve to stand for liberty for Black people and bring America closer to the promises of the Constitution.

If over the past few years, you’ve stood with Black Lives Matter protesters, or have marched alongside Black and Brown people for civil rights since Rev. Dr. Martin Luther King’s time, you may have felt the anxiety that comes with meeting law enforcement face to face. Even if they served to protect you and the group, unsettling feelings often arise with the fight for freedom. The threat of violence is always a possibility. The state-sponsored vitriol and violence that showed up to squash activists in places like Selma in 1965, Ferguson in 2014, and Standing Rock in 2016 reminds one that freedom fighters can be seriously wounded, or have their lives stolen, by those sworn to protect and serve the public.

On Bloody Sunday, the march for voting rights came face-to-face with racist power motivated by Christian nationalism (an ideology that promotes God aligned with patriotism and a certain race of people) and white supremacy (the belief that white people are preferred over other races). Eventually, freedom overcame race-based illiberal ideology, undeniably because of the heroes who stood for justice on March 7, 1965.

And some rose to prominence on the national political stage like the late Representative John Lewis (GA).  He was among those beaten by police that day, and he went on to serve in the U.S. Congress for 33 years. Can you imagine what it was like to witness this great man get his skull fractured?

Bloody Sunday Progressed Civil Rights, But Significant Transformation Is Still Needed

Yes, voting rights were secured for Black people a few months after the Selma March when President Johnson signed the Voting Rights Act of 1965, but racial violence and discrimination persists in policing. And, over fifty years later, racist power in ‘red’ states persist in efforts to circumvent the federal law with voter suppression tactics. My mother finds it unbearable that the rights she marched and voted for in the ‘60s are vulnerable to attack, and that some police forces continue to abuse, harm, and kill Black people. 

The ongoing reality of hyper-militarized police violence against Black and Brown people is why NETWORK supports the George Floyd Justice in Policing Act, legislation introduced in the 117th Congress. If passed, essential oversight and protections would be secured at the local, state, and federal levels. And NETWORK’s efforts to strengthen voting rights, through the John Lewis Voting Rights Advancement Act and other legislation, would advance our vision for communities that thrive with economic, criminal legal system, and other social justice policy reforms.

With God, Change Is Possible  

Spirit-filled justice seekers cannot wait for change to come. We must fervently care for communities and commit ourselves to the pursuit of safe, equitable, and thriving lives for everyone who lives in them. The soil in which God has planted us, must be enriched with love and kindness. It’s time to root out the fear and hatred that thrives with racism. Let’s not just imagine a world of renewed intimacy between people of all backgrounds and all of Creation through the work of our Messiah: Jesus of Nazareth. Let’s radically pursue it!

God didn’t give us a spirit of fear, but of power, love and sound minds (2 Tm. 1:7). How will you use your divinely creative mind to employ love out loud for justice?  

Dr. Martin Luther King, Jr. prayed: “My great prayer is always for God to free me from the paralysis of crippling fear, because I believe that when a person lives with fears of the consequences for his personal life, he can never do anything in terms of lifting the whole of humanity and solving the social problems which we confront in every age and every generation.”  

On this day we remember the devastating events of Bloody Sunday, the glories that were revealed in its aftermath and even those yet to be seen.  

My Prayer for Spirit-Filled Justice Seekers  

On the 58th Anniversary of Bloody Sunday in Selma, Alabama, I am grateful to the 600 who defied racial terror on the Pettis Bridge and sacrificed their safety and security to advance civil rights in our country. Because they braved racist police power, I, and millions of other Black men, women, and children, can take any seat on a public bus, attend integrated public schools, and vote in elections. But I am not content. More needs to be done to protect Black lives, especially in interactions with the police. I offer a small prayer for justice-seekers:

Lord, help me to love freely and serve You.
Guide my efforts to bring change to communities so that all of Your children thrive, regardless of race, religious affiliation, gender, or sexual orientation.
God, give me the courage to act for divine justice without reservation nor fear of impediments.
God, give me the strength to do this until justice rolls down like a waterfall, and righteousness like an ever-flowing stream. Amen.

Racism, Reconciliation, and Repair

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Racism, Reconciliation, and Repair

Racial Justice is Central to Renewing Society, Politics, and Church

February 1, 2023
On June 15, 2022, NETWORK advocates organized a prayer vigil for reparations at St. Aloysius-St. Agatha Parish in Cleveland, Ohio.
On June 15, 2022, NETWORK advocates organized a prayer vigil for reparations at St. Aloysius-St. Agatha Parish in Cleveland, Ohio.

After a consequential election year, the re-election of Senator Rev. Raphael Warnock of Georgia finalized the composition of the 118th Congress. His election, in many ways, symbolizes how the U.S. struggle toward progress is bound up in how the country deals with racism, white supremacy, and reparatory justice. The election of a Black man in a former Confederate state, while certainly symbolically powerful, doesn’t capture the work undone in securing racial justice in U.S. politics, including in elections themselves.

The first cornerstone of NETWORK’s Build Anew agenda is “Dismantle Systemic Racism,” and its placement rightly suggests that racism must be confronted at every level of our social structures for economic injustices and other wrongs to be fully addressed. The many in-person and online actions taken by NETWORK in 2022 also reflected the central prioritization of racial justice in Catholic Social Justice.

Talk About White Supremacy

Fr. Bryan Massingale

In the second installment of NETWORK’s  “White Supremacy and American Christianity” event in October, Fr. Bryan Massingale of Fordham University, author of “Racial Justice and the Catholic Church,” dialogued with Dr. Robert P. Jones, founder and CEO of the Public Religion Research Institute. They discussed data gathered by Jones that showed almost half of white evangelicals and almost four in 10 white Catholics in the U.S. believe that their country should be a place that privileges people of European descent and that God intends this.

“That attitude has become hardened and more dangerous,” said Massingale. “What we’re seeing now is a willingness among those who hold that ideology to use any means necessary to achieve that end… a country that says only white Americans are true Americans and all others are Americans only by exception or toleration or not really at all.”

Massingale referenced the aftermath of the 2020 presidential election, with a growing number of people questioning the legitimacy of elections themselves and adopting the position of “If my candidate loses, then by defi­nition it was an illegitimate election.” This, coupled with very open use of voter restrictions and voter suppression, as well as the insurrection of Jan. 6, 2021, made clear to Massingale that “any means necessary” includes political violence.

Concerned that the normalization of political violence is the next stage after voter suppression and election denial, Massingale cited the violent attack on Paul Pelosi, husband of House Speaker Nancy Pelosi, drawing a connection to the rhetoric of Christian nationalist rallies across the country in the weeks preceding the attack.

“God’s angel of death is coming,” Massingale noted one rally speaker proclaiming in reference to their political opponents. “Let’s connect the dots here. … One needs to understand that even though people don’t necessarily call for overt political violence, if you say enough about divinely inspired victory and gun rights and God’s angel of death, then we can’t be surprised when people take violent means.”

Massingale also cited the “failure of religious leaders to connect the dots,” noting that Catholic bishops offered only cursory statements in response to the Pelosi attack.

Dr. Ansel Augustine

Massingale’s observations also reflect a Black Catholic doing the work of educating a white, predominately Catholic audience, about the pernicious implications of racism. This is an unfair burden placed on Black people, says Dr. Ansel Augustine — to educate colleagues on racism, while continuing to endure its effects.

Author of the new book, “Leveling the Praying Field: Can the Church We Love, Love Us Back?,” Augustine told Connection, “Ministering in the church, which at times perpetuates this ‘original  sin,’ constantly has us questioning and renewing our commitment to the faith,” Augustine told Connection. “It is tough having to be an ‘expert’ on something that is trying to destroy your dignity as a human being, especially within an institution that is supposed to empower you and be your safe space to simply ‘exist.’”

James Conway, a cradle Catholic in the Archdiocese of Baltimore, notes that the last two years have been different for Black Catholics.

“People no longer seem to be afraid to show any racist tendencies that they may have secretly harbored for years,” he told Connection. “Now it’s just blatant and in your face under the guise of being cultural ignorance.”

He also sees “an uptick in instances of racial aggression and microaggressions against minorities in the church.” He was told by a now former member of his parish that, because they sing gospel music, she would be taking her money and her family elsewhere, and that the parish would be closed within six months without her fi­nancial support. Two years later, the parish is still open.

Focus on Reparations

Sr. Patricia Rogers, OP

The church not living up to its own teaching on human dignity when it comes to race is a problem that goes back centuries, Sr. Patricia Rogers, OP shared in a conversation on NETWORK’s “Just Politics” podcast in November.

She asked, “Why is it that Black Catholic children were denied a Catholic education before the Civil Rights Movement? I never saw a Black nun, and then I learned that the first Black nuns had to establish their own congregations because they were not welcome. And it still makes me wonder, what happened to the dignity of all humans? You just don’t know what to do with that sometimes.”

This raises the question of reparatory justice for harm inflicted over generations and the need for reparations in the U.S. today. In that area, NETWORK has hosted and participated in numerous events, including a June action near the White House calling on President Biden to take executive action to set up a commission on reparations, as called for in H.R. 40, a bill first introduced in Congress in 1989.

Cleo and Yvonne Nettles speak at the June 15 prayer vigil for reparations at St.
Aloysius-St. Agatha Parish in Cleveland.

In June, NETWORK also helped organize an in-person event “Repair and Redress: A Vigil for Reparations” at St. Aloysius-St. Agatha Parish in Cleveland.  The parish and school community, Sisters, the Cleveland NETWORK Advocates Team, justice-seekers, and NETWORK staff together made a stand for reparations for Black Americans and called for a reparations commission by Juneteenth.

Rev. Traci Blackmon of The United Church of Christ spoke to the theological call to repair a society broken by the sin of chattel slavery and the racism that has followed in its wake, as well as of the need to atone and provide redress.

Rev. Traci Blackmon, Associate General
Minister of Justice & Local Church Ministries
for The United Church of Christ, speaks at
NETWORK‘s reparations vigil in Cleveland.

“The reason we have not reckoned with racism in this country,” she said, is that “decision-makers have decided that God cannot be Black, that God cannot be Brown, that God indeed must be white. And therefore we have created a fractured… society.”

NETWORK continued the push to set up a reparations commission by executive action following the November elections with the event “Faith in Reparations.”

“I’m so sick of living in a nation that treats white rage as a sacrament and black grief as a threat,” Rev. Dr. Jacqui Lewis, senior minister at Middle Collegiate Church, said at that event.

“White rage is why we had Jim Crow. White rage is why we had redlining. All of the structures in our nation are built around white rage’s disdain for Black people’s beauty and body and joy,” she continued. “I’m so tired of the permanent pernicious nature of white supremacy in this nation that is now in a wicked dance with Christianity, blessing with Jesus’s name and in the name of God this vile hatred that is always directed to my people.”

Sr. Anita Baird, DHM

Sr. Anita Baird, DHM, founding director of the Archdiocese of Chicago’s Office for Racial Justice, said:

“Reparations are…about America fulfilling her promise of life, liberty, and the pursuit of justice for all. And until this injustice is acknowledged and rectified, there can be no healing and no moving forward. The Biden administration must uphold its promise to African Americans. It is a matter of justice. It is a matter of life. Now is time.”

The NETWORK community will continue calling on Congress and President Biden to act on their commitments to dismantle racist laws, policies and frameworks, and advance racial equity.

Leticia Ochoa Adams and Elissa Hackerson contributed to this feature.

This story was originally published in the 1st Quarter issue of Connection. Download the full issue here.

2022 Voting Record

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2022 Congressional Voting Record

At the start of each new year, NETWORK staff compiles an assessment of Congress’s voting record. The 2022 Voting Record is our evaluation of Members of Congress based on the votes they cast to advance, or thwart, social justice policy and our Build Anew agenda. Take action for justice and deliver your Members of Congress’s 2022 Voting Record results in January or February 2023.

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Let Congress know what you think about the 2022 Voting Record

Email Congress

We’ve got great news: 270 current Members of Congress scored 100% on the 2022 Voting Record! Can you act now to reach out to Members?

Legislators who scored 100% deserve praise, and it is vital that we hold those who received a less-than-perfect score accountable. And, as new Members begin their work on Capitol Hill, advocates must let them know about NETWORK’s Voting Record!

Will you send a quick email to let your Members of Congress know how you feel about their Voting Record? Don’t worry about what to say, we’ve prepared a message that you can edit. Click below!

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Deliver the Record

NETWORK advocates (like you!) will deliver Voting Records to Members of Congress in January and February in-person, on Zoom, and by email. Thank you for helping to create the multi-faith, multiracial democracy we must build anew so that we can all thrive.

Note: NETWORK creates special Voting Record certificates of excellence for Members of Congress with a 100% Voting Record score. 

There are three ways to deliver the NETWORK 2022 Voting Record. Be sure to sign up for one of them. Click below!

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NETWORK Welcomes H.R.51 for D.C. Statehood Re-Introduction

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NETWORK Welcomes H.R.51 for D.C. Statehood Re-Introduction 

Update:

On January 24, 2023, Senator Tom Carper of Delaware, led a group of Senate Democrats in reintroducing S.51, the Washington, D.C. Admission Act, to make Washington, D.C. the 51st state and give Washington D.C. citizens full representation in Congress. This legislation is the Senate companion to H.R.51, introduced by Congresswoman Eleanor Holmes Norton of the District of Columbia.

Minister Christian Watkins
January 18, 2023

On January 9, 2023, Representative Eleanor Holmes Norton (DC) introduced H.R.51, the Washington D.C. Admission Act, to the 118th Congress. The bill was introduced with 165 original cosponsors, which Rep. Norton noted was the most cosponsors of any bill introduced that day.

Rep. Norton has introduced this bill on the first day of every Congress for decades. Each time it has gained more support. In June 2019, the D.C. Statehood Bill passed the House for the first time and it passed again in April 2021, with NETWORK Spirit-filled justice-seekers adding their voices to the call for D.C. Statehood.

NETWORK strongly supports the movement for D.C. statehood to uphold every citizen’s right and responsibility to participate in the political process as an expression of their inherent human dignity.

D.C. Statehood is a Racial Justice Issue

Voting representation is the foundation of our democracy, and if passed into law, this legislation would finally extend it to the people of D.C. With a majority Black and brown politically active population currently disenfranchised from representation, D.C. statehood is a racial justice issue.

The District houses nearly 700,000 citizens, a larger population than states like Wyoming and Vermont. All D.C. residents pay federal taxes and fulfill all other obligations of American citizenship and yet are denied full representation in our Congress and full local self-government.

As Rep. Norton noted when introducing the bill, “The United States was founded on the principles of no taxation without representation and consent of the governed, but D.C. residents are taxed without representation and cannot vote on the laws under which they, as American citizens, must live.” Many believe that establishing The District as a state will abolish the permanent seat of the federal government. But H.R. 51 does not abolish the national capital — it only shrinks it, making a new state of the District’s non-federal area.

Last year, the Biden administration committed its “strong support” for H.R.51 in a statement of administration policy and President Biden has promised to sign it into law if passed by Congress. Ending the continued disenfranchisement of a non-minority Black jurisdiction that has left hundreds of thousands of Americans without representation in Congress must become a reality. Congress must take this opportunity to correct this injustice and pass D.C. Statehood in both the House and the Senate during the 118th Congress.

 

* Currently, Representative Eleanor Holmes Norton serves as a delegate, a non-voting representative to the United States House of Representatives. In the 118th Congress, the House has six non-voting members: a delegate representing the District of Columbia, a resident commissioner representing Puerto Rico, as well as one delegate for American Samoa, Guam, the Northern Mariana Islands and the U.S. Virgin Islands. Delegates can introduce legislation and vote in committee, but generally cannot vote the passage of legislation in the full House.

What does it look like to vote for the common good

National Town Hall for Spirit-Filled Voters: Vote for the Common Good

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We are called to participate in politics to promote the common good. What does it look like to vote for the common good? This conversation helps us understand how important it is to use our vote to make lives better in our communities.

Our Presenters

NETWORK’s Grassroots Mobilization team visually displays how walls are built by some politicians and corporations to divide us. The walls of division, held firm with racism, sexism, misinformation, etc., make our communities unsafe and let those who divide us rig the economy and politics for their benefit.

Our speakers explain how when we vote for the common good we can help knock down walls of division.  And, when we rely on Pope Francis’ teachings, lessons learned from lived experiences–ours and those of others, our shared values, and respect for all of the issues (not one single issue, like abortion or climate change) that respect life, we can help all in our beloved community thrive.

Speakers:

Take the Pope Francis Voter Pledge!

Commit to using your vote as your voice to protect our democracy and promote the common good!

 

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You Watched the Town Hall, Now What Can You Do?

Register to watch an interfaith call for reparations to finally repair the harm that racist policy and laws unleashed during and after slavery.

Let the words of Pope Francis be a resource as you make your candidate or ballot-issue decisions. Download and share the Equally Sacred Checklist.

Don’t forget Georgia, your vote is your voice! Be a voter. Make a plan.
Help friends and family make their plans, too.

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Download and Share the Equally Sacred Checklist

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The Equally Sacred Checklist is Here!

October 25, 2022
Available Now: Download the Equally Sacred Checklist

How can we know that we are voting for candidates who promote the common good? Pope Francis has given clear instructions for how Catholics and all people of good will are to position ourselves and prioritize social issues.

In his writing and speaking, Pope Francis makes it clear: abortion is not the only issue that matters. Catholics are called to be multi-issue voters in the 2022 midterm elections and in our continued participation in public life. Use the Equally Sacred Checklist as a guide to reflect on the concerns that Pope Francis says are “equally sacred” to the defense of the unborn.

Share the Equally Sacred Checklist with your friends, family, fellow activists, and faith community members.  

Check out these sources to learn more about what Pope Francis says:

Go to more election resources, including nonpartisan Senate side-by-sides
What does White Supremacy in American Christianity mean?

Actions to Take to After Watching White Supremacy in Christianity

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White Supremacy in American Christianity, Part II

What does White Supremacy in American Christianity mean? What are the beliefs of What Supremacy? Ethics professor Fr. Bryan N. Massingale and Author Robert P. Jones give viewers understanding in an engaging conversation moderated by NETWORK’s Joan F. Neal.

White Supremacy in American Christianity, Part I

We held our first White Supremacy in American Christianity conversation in April 2022. Fr. Bryan N. Massingale, Robert P. Jones, and Joan Neal were joined by Georgetown University’s Dr. Marcia Chatelain.

Our Guest Speakers

Robert P. Jones is the President and Founder of PRRI, and author of White Too Long: The Legacy of White Supremacy in American Christianity. Robert P. Jones speaks and writes regularly on politics, culture, and religion in national media outlets including CNN, NPR, The New York Times, The Washington Post, and others.

Fr. Bryan Massingale is the James and Nancy Buckman Professor of Theological and Social Ethics, as well as the Senior Ethics Fellow in Fordham’s Center for Ethics Education and author of Racial Justice and the Catholic Church. Fr. Massingale is a noted authority on social and racial justice issues, particularly in Catholic spaces.

Professor Marcia Chatelain, Ph.D., is the winner of the 2021 Pulitzer Prize in History for her book Franchise: The Golden Arches in Black America. She is a professor of history and African American studies at Georgetown University and the leading organizer behind the #FergusonSyllabus, an online educational resource that has shaped educational conversations about racism and police brutality since 2014. 

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NOW is the time to sign an executive order for a reparations commission.

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You've Seen the Conversation, Now What Can You Do?

Pray for Reparations during Black History Month 2023

A federal reparations commission must be established by March 2023 to allow 18 months of work (as prescribed in H.R.40) to be completed without risk of a new administration disbanding it. We must pray!

In November 2022, Jewish and Christian faith leaders gave spirited calls for reparations to finally repair the harm that racist policy and laws unleashed during and after slavery. Storytellers from the field shared why their communities deserve redress for education, homes, and more loss because of racist government action.

Learn why reparations are needed now. NETWORK staff and keynote speaker, Rev. Jacqui Lewis, Ph.D, tell us the history of H.R.40, give us Christianity’s faith foundation for reparations, and help us learn to talk to friends and family about race and reparations. Reparations can heal the economic prosperity divide and lingering pain from Jim Crow, disenfranchisement, discrimination in tax policy, biased home lending, restrictive covenants and more.

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