Category Archives: Front Page

Living In Two Worlds

Living In Two Worlds

Rev. Jason Carson Wilson
May 21, 2018

Living in two worlds. That’s the reality, which Her Royal Highness, Meghan, the Duchess of Sussex and this writer share. While the Duchess’ mother is Black and father is White, my mother is White and father is Black. Adapting to our surroundings has been key to our survival.

Some Royal Wedding watchers, during media coverage Saturday, marveled at how the Duchess “embraced” Black culture and could be a “social chameleon.” Being a social chameleon is more commonly known as “code switching” within communities of color.

People of color made it an art form. In a nation–well, world–steeped in White supremacy, navigating their individual journeys in certain ways can make things easier. It becomes particularly tricky, if one code switches, but is fully invested in their identity.

That’s true for this writer and it wouldn’t be surprising, if it’s been true for the Duchess. Watching the Duchess and His Royal Highness Harry, Duke of Sussex marry filled me with joy because Diana, Princess of Wales’ son deserved a day of immense happiness. Seeing the Duchess suspend code switching also filled me with unspeakable joy.

She and her mother were unashamedly Black and beautiful. There was the fabulous Black gospel choir and, then, there was that sermon by the Episcopal Church USA’s first Black leader, Bishop Michael Curry. The Duchess basked in the Blackness as much as she did in her husband’s love.

That’s the power of Blackness and love–they’re life-giving. While Curry focused on the power of love, it’s quite possible he’d agree with the latter. As a Black preacher and theologian myself, sermons earning acclaim and criticism aren’t foreign to me. Curry’s words have earned both.

“When love is the way — unselfish, sacrificial, redemptive, when love is the way. Then no child would go to bed hungry in this world ever again. When love is the way. We will let justice roll down like a mighty stream and righteousness like an ever flowing brook. When love is the way poverty will become history. When love is the way the earth will become a sanctuary. When love is the way we will lay down our swords and shields down by the riverside to study war no more. When love is the way there’s plenty good room, plenty good room for all of God’s children,” Curry said.

The struggle to process critics’ logic is real–for a split-second. Had people laid down their swords and shields down by the riverside, there’d be no British Empire that’s now evolved into a Commonwealth. Slavery also helped build and sustain American and British empires. While American and British children go hungry, ruling classes in both nations miss no meals.

Some critics can’t handle the truth. Of course, those critics opted to label the sermon inappropriate, over-the-top and accuse Curry of grandstanding. A clergy sister-friend, the late Rev. Deirdre Jackson Jones, taught this preacher a great lesson about sermon critiques. Never take negative comments about delivery and content to heart.

This writer only knows about the alleged sensibilities and thoughts of the Duke and Duchess through media reports–what’s in their hearts is unknown to me. However, their actions seem to reflect an acknowledgement of privilege and inequality. Curry’s message, it seems to me, reflects my assumption about Their Royal Highness’ worldview.

It’s a world where the descendant of slaves became the member of the British Royal Family. The marriage won’t end White supremacy and the Duchess will endure continuous microaggressions and racism. But, it’s a union based on real love and joint commitment to fighting for justice for all.

That’s why this writer celebrates the union. Peace be with the Duke and Duchess.

Rev. Jason Carson Wilson is a United Church of Christ minister and policy advocate committed to JusticeForAll. Wilson is the founding executive director of the Bayard Rustin Liberation Initiative, a domestic and international policy advocacy organization doing its work through LGBTQIA and people of color lenses with an emphasis on interfaith engagement. He graduated from Chicago Theological Seminary in May 2016.

Faces of our Spirit-Filled Network: Fran Quigley

Faces of our Spirit-Filled Network: Fran Quigley

Fran Quigley
May 17, 2018

How did you first learn about NETWORK?

Via the inspiring, exciting bus trips, like so many other folks did!

What inspired you to get involved and join NETWORK?

The wonderful leadership by Sister Simone and other Catholic sisters has made such an impact in promoting people over profits. That is an agenda that I see as the core of Catholic Social Teaching and a desperately-needed message in today’s society. It is a privilege to be in support of that remarkable work.

What issue area are you most passionate about?

Access to health care, especially access to essential medicines. I am part of a small group of folks who created People of Faith for Access to Medicines to promote medicines for all as a moral imperative and human right. NETWORK is both a big inspiration to us and a wonderful, generous partner in our advocacy.

How are you engaging your community on important social justice issues?

I am blessed to be a part of a robust Indiana team that includes volunteer NETWORK activists from across the state. We have met with our Members of Congress and their staffs, published op-ed columns, circulated petitions, and raised our voices in demonstrations. We have been taking all of these actions in support of NETWORK’s “Mend the Gaps” agenda in life-essential services, justice for our immigrant brothers and sisters, and economic justice for all.

How has your advocacy for social justice shaped your view of the world?

I find hope in faith communities’ shared devotion to ensure that we meet all of our brothers and sisters’ basic necessities of food, shelter, healthcare, safety, and an adequate income. That is a core message of the Torah, the New Testament, the Koran, and every other sacred text. So I believe that people of faith can transcend political parties and socio-economic class and ethnicity to support an agenda that respects the rights of all of our brothers and sisters to live safe, fulfilling lives.

Who is your role model?

Sister Simone, of course! In all seriousness, her tireless dedication to pursuing justice is an example for us all, especially when combined with her wonderful ability to explain the human impact of sometimes complex policy issues.  And it doesn’t hurt that she is a lawyer role model for us lawyers, too!

Is there any quote that motivates or nourishes you that you would like to share?

“By crying out unceasingly for the rights of the workers, the poor, of the destitute . . . We can throw our pebble in the pond and be confident that its ever-widening circle will reach around the world.” –Dorothy Day

What social movement has inspired you?

The HIV/AIDS treatment movement of the 1990’s and 2000’s. Some of the world’s poorest and sickest and marginalized persons took on the most powerful industry in the world (the pharmaceutical industry) and the most powerful nation in the world (the U.S.) when even their global health allies thought it an impossible challenge. And they won, securing treatment for millions of HIV-positive persons who would have died otherwise.

What was your biggest accomplishment as an activist in the past year?

I actually think that, for all of us, our biggest accomplishment is the simple act of going out there and pushing for justice all year, and then doing so the year after that, and so on. Persistence is the mother of justice. If we don’t let ourselves get distracted by the short-term losses or victories, we will win in the end. That is the lesson of the abolition of slavery movement, the women’s suffrage movement, the labor movement, and the civil rights movement.

What are you looking forward to working on in 2018?

Access to health care for all!

Mama Knew Love

Mama Knew Love

Jeremiah Pennebaker
May 12, 2018

It’s a cool Easter Sunday in Louisville, Kentucky and family and friends have filled up this tiny house wearing everything from church clothes to sweatpants. It may be a cool 68 outside, but it is no less than 85 degrees in the house from the combination of body heat and the oven stuffed with fried chicken, baked beans, and my personal favorite: my granny’s mac and cheese. Granny calls me from upstairs to come and give her a kiss. She proceeds to do this every 30 minutes, and each time I hustle up the stairs and give her a hug and a kiss, she brags about me to the other grownfolks. It is a great day with great food and great fellowship.

A few weeks later on April 12th, 2011, my father’s 40th birthday, my granny died. It was all pretty blurry, but from what I remember she was over worked and had a stress related seizure. Granny was working several jobs and had recently taken in some of my younger cousins as a foster parent. She was taking care of her mother, my Nana, and still was saving up and storing things in layaway for me and my siblings. I knew this because she was already asking me what I wanted for Christmas during the Easter cookout. My Granny was doing a lot and when she died it shifted everything for my family.  It especially impacted my father to lose his mother in such a tragic fashion. He always remarks that she was the bedrock of the family and it shows as going back to Louisville has never been the same.

Fast-forward to 2018 and it’s a week from Mother’s Day, and I’m trying to figure out what gift I can get my mother, the new bedrock of the family. What gift can I give to the woman that of course deserves everything? What gift can I give the woman who got pregnant with me her senior year in college and decided to put her wants on pause to make sure that I had what I need? What do I get the woman who spent every dime she had to make sure that Xavier wasn’t pushing me out of the door after my freshman year? If I had enough money, I’d buy her a house and tell her to quit her job like all the newly drafted athletes do. But all I can afford to give her is a nice Facebook post, and maybe a coupon for a spa day. I’m sure I’m not the only one in this predicament with Mother’s Day less than a week away as I write this essay. But I’m also sure that no matter what I get my mother, or whatever anyone else gets their mother, that they will love it unconditionally like they do every year. What I wish I could give my mother above all though, is simply some rest.

The shockwaves of my granny’s death continue to reverberate within my life, and I constantly worry about both my parents as many do, but specifically my mother because of all of the things that she is holding up. I can’t fathom all of the things that she is carrying on her shoulders, and I wish in some way that I could give her some rest so that she doesn’t burn herself out and I lose my mother too soon as well.

In my experience, Black women have been the foundation of many families regardless of the presence of fathers and father figures. This quasi-matriarchal type of culture is the result of the systemic separation and destruction of Black families through slavery and the justice system alike. While the longstanding impacts and results of these things are under constant debate, what I’m focused on is the impact this has on the psyche and the mental well-being of the Black woman.

It is widely know that stress can have many adverse effects on the body and overall health outcomes. Stress greatly increases the chances of heart disease and stroke, and can lead to heart palpitations, and depression in extreme cases. Being a woman in and of itself brings about stress. According to the World Health Organization, “Depression, anxiety, somatic symptoms and high rates of comorbidity are significantly related to interconnected and co-occurrent risk factors such as gender based roles, stressors and negative life experiences and events.” The stress of sexism, social pressures, and misogynist culture have dire effects on the mental health of women by simply existing within this patriarchal world. To continue to pile on race-based stress can kill Black and brown people almost as effectively as the criminal justice system. Situations involving racial microaggressions and/or violence can leave many with PTSD-like symptoms. Even the anticipation of a potential racial interaction can have physical reactions: “Just the anticipation of experiencing racial discrimination can be enough to cause a significant spike in stress responses. A study showed that Latina students who interacted with a person with presumably racist ideas showed an increased ‘fight or flight’ response with higher blood pressure and faster heart rates.” On top of the physical ramifications of this country’s capitalist, sexist, and racist culture and institutions, there are many more consequences for the mental wellbeing of its citizens.

May is largely about Mother’s Day, and rightfully so, but it is also mental health awareness month. Stress impacts people in poverty, women, and people of color, so imagine the impacts of those at the intersections. I can’t imagine the weight carried by people like my mother and my grandmother who hold onto all of these identities and history. I recognize my mommy as one of the strongest people I know, but for how long must she be strong? Why is it that she’s been put in a position that she needs to be this strong? Hopefully one day soon I too can tell my mother she won’t ever have to worry again. Because I don’t always need my mother to be strong, but I need her to be here.

Growing up with a Working Mom

Growing up with a Working Mom

Claudia Brock
May 12, 2018

My mom has been a working mother all of my life. When I was born my mom was working at a health sciences college in Omaha and in my baby book there are several photographs of me having some tummy-time on the floor of her office and of her rocking me in the on-site day care center. When I was in kindergarten my mom founded her own nonprofit, Concord Center: a mediation and conflict resolution center serving families, individuals, businesses, schools and community groups. In her office she has a picture frame with photos of my sister and me the year she started her organization: my early 2000s school picture featuring some missing teeth,  and a picture of my curly-haired, three-year-old sister.

Starting her own non-profit while my sister and I were young children meant creating a family-friendly work environment and flexible schedule were essential. My early memories include playing with my sister in my mom’s workspace, coloring on her whiteboard with dry erase markers, watching Disney VHS tapes on a small television in her office, and roller skating around her conference room table. My mom’s flexible schedule allowed her to pick me up from school and spend time with me in the afternoons. But I also have memories of accompanying my mom to meetings and attending day camp if my sister and I had a school holiday that could not be accommodated by my parents’ work schedule.

I feel very lucky to have grown up with a working mom. As a young girl I benefitted from seeing my mom as a boss, a leader, a collaborator, and a problem solver and learning that being a dedicated mom and an engaged worker were not mutually exclusive. I grew up around coworkers who respected her in both a professional and personal capacity. I am proud of my mom’s career and feel grateful that she and my dad always spoke about their careers as a way to share their gifts with the world, and as something tied to their own spirituality and concern for community- they had vocations, not jobs. When I envision my own future it always involves being a working mother.

While I so admire my mom’s accomplishments I am very aware that she had to make professional sacrifices to be fully available to my sister and me. In fact, it is a national trend for women’s careers to have family-related interruptions more often than men’s careers. These interruptions contribute to the gender wage gap and limit the number of women in top-level jobs.

As with most issues, the rights and privileges extended to working parents have a class and racial dimension. People who make more than $75,000 a year are twice as likely as those who make less than $30,000 to receive paid leave, with only 14% of workers in the United States having access to paid family leave. Balancing childcare and work often lead todifficult decisions for many families, and in particular African American families who, “are doubly penalized by lower wages and higher rates of parental labor force participation.”

The United States remains one of the wealthiest nations and yet the only country in the developed world that does not mandate employers offer paid leave for new mothers. In the U.S., 1 in 4 new mothers go back to work just 10 days after giving birth. So this Mother’s Day let’s ask policymakers for family friendly workplaces; for paid leave, flexible hours, and affordable and accessible child care in addition to making mom breakfast in bed- it’s the least we can do.

A child wearing a cap walks with a backpack and a stuffed animal at the US-Mexico border

New Energy for DACA Solution in the House

New Energy for DACA Solution in the House

Sana Rizvi
May 11, 2018

After the Senate’s failure to pass DACA legislation, a small group of moderate Republican House members facing tough reelections are pushing to bring an immigration vote to the House floor. One such member is California Representative Jeff Denham (CA- 10), who has invoked an obscure House rule called the “Queen of the Hill” to vote on DACA legislation. Representative Denham has a total of 247 cosponsors on this resolution, which includes 195 Democrats and 52 Republicans (Find the complete list of cosponsors here.) Since the rule has greater support than the 218 needed, it was up to Speaker Paul Ryan to move the rule forward.

Due to Speaker Ryan’s failure to act, however, moderate Republicans have begun a discharge petition, which is a way to get the rule to the floor without the Speaker’s approval. The discharge petition will need 218 votes to be filed, requiring signatures from the entire House Democratic caucus and at least 25 Republicans. The current petition has 18 Republicans signed on and the Democratic caucus plans sign on when the Republican votes are secured, to ensure 218 votes.

This “Queen of the Hill” rule would trigger votes on four DACA bills. The bill with the most votes after the 218 majority will pass the House and continue to the Senate for consideration. Representative Denham’s office has reported that bills for consideration are the Dream Act (H.R. 3440), the Uniting and Securing America Act (USA Act, H.R. 4796), and Rep. Goodlatte’s Securing America’s Future Act (H.R. 4760). While both the Dream Act and USA Act offer DACA recipients protection from deportation and a pathway to citizenship, Rep. Goodlatte’s bill aims to cut legal immigration and provides no pathway to citizenship for DACA recipients. Although ordering of the votes for the Queen of the Hill proposal is up to Representative Denham, he left a fourth slot for any bill of Speaker Paul Ryan’s choosing. By offering Speaker Ryan the fourth slot, Rep. Denham has provided the Speaker with an opportunity to weigh in on the vote.

While all eyes are on the House for action around “Queen of the Hill,” the courts have also had significant movement around DACA these past few months. On May 1, 2018, a federal judge’s order prevented the Department of Homeland Security (DHS) from arbitrarily cancelling a young man’s DACA status after the government failed to prove that he had committed a crime. Another blow to the administration’s attempt to end of DACA came when a federal judge ordered the government to continue the DACA program and begin accepting new applications for the first time in several months. This has not gone into effect yet, however, as the judge gave the Trump administration 90 days to provide a compelling reason for shutting down the DACA program.

To complicate matters further, most recently, seven states led by Texas have brought a class action suit against the federal government for failing to end the DACA program completely. As these cases become more entangled and national injunctions begin to contradict one another, pressure for resolution will increase as well as the likelihood of the Supreme Court’s involvement.

Ultimately the DACA issue must be resolved with a legislative fix from Congress which could include a pathway to citizenship for DACA recipients, bringing resolution to this issue. NETWORK will continue to monitor this process and call on members of Congress to move towards a permanent legislative solution.

“Public Charge” Then and Now

“Public Charge” Then and Now

President Trump’s Anti-Immigrant Policy Remains True to its Origins 
Timothy Meagher
May 10, 2018

In 1837, Massachusetts began the first mass immigrant deportation program in the history of the United States. As Hidetaka Hirota’s new history of the Massachusetts deportations, Expelling the Poor, reveals, the program would last for more than a half a century and would deport over 50,000 immigrants. The deportees were not undocumented (there were few restrictions on immigrants coming into the country then).

Massachusetts law, however, permitted state officials to board ships and send some immigrants home because they seemed likely to seek public assistance or welfare, becoming a “Public Charge.” Later amendments to the law sent state officials on regular inspections of poorhouses or asylums searching for immigrants already living in the United States who had become public charges and could then be deported to “home” countries that some had not seen in decades. The state even deported immigrants like Hugh Carroll, who had become American citizens. Many of the deportees were mothers, abandoned or widowed, often with young children, who could not find work that allowed them to earn a living and raise their kids at the same time. They had no alternative but the poorhouse. All of these immigrants, as a contemporary newspaper pointed out, were evicted from Massachusetts “for the crime of being poor.”

Advocates of the law insisted that the deportations were necessary; foreign paupers were flooding the state, they argued, becoming “leeches upon our taxpayers.” Of course, there were other, powerful motives behind the law beyond a concern for the public purse.

Over the law’s course of fifty years the vast majority of the deportees were Irish Catholics; that was no coincidence. The deportation program began in the 1830s, when Irish immigrant numbers in Massachusetts were rising and native residents of Massachusetts responded with frenzied assaults on Irish Catholic neighborhoods and institutions like the Ursuline Convent in nearby Charlestown. The deportations reached their high point in the mid-1850s when the virulently anti- Catholic and anti- immigrant Know Nothings attacked Catholic Churches and took control of the state government, strengthening the deportation law, and fiddling with immigrant voting rights. To supporters and administrators of the law, Irish Catholic and pauper was a distinction without a difference: Irish Catholics were by their nature paupers or inevitably on their way to becoming ones. “Celtic pauperism is our stone of stumbling,” a prominent nativist leader stated, the Irish Catholic “ will not work when he can exist by begging.”

Now, the Trump administration has proposed expanding the federal criteria for determining whether a documented immigrant living in the United States is a “public charge.” The old criteria included receiving cash welfare payments, but the new rule would include participation of an immigrant or their dependent children– including U.S. citizens–  in “almost any form of welfare or public benefit,” including: the Earned Income Tax Credit, state Children’s Health Insurance Programs (CHIP), or federal health insurance subsidies. If defined as a public charge under this new rule, legal immigrants could be denied green cards or extension of their work visas and thus be forced to leave the country.

The Trump administration, of course, claims that it is only trying to “protect the American taxpayer,” just as Massachusetts’ old Know Nothings did a century and a half ago. Yet, as the Washington Post reported, changes in the definition of a public charge are frankly designed to “reduce the number of foreigners living in the United States,” which, of course, is also what the Know Nothings in Nineteenth century Massachusetts were trying to do.  Only the names, the homelands and often the races of the deportees are different. The same anti-immigrant sentiment has no place in our federal policies today.

During the Civil War, Peter Welsh, color sergeant in the 28th Massachusetts, a part of the Irish Brigade, died of wounds inflicted in the battle of Spotsylvania.  Earlier in the war, he had written home to his wife explaining why he was fighting for the Union: what, he asked, would have been the fate today of “hundreds of thousands of the sons and daughters of poor old oppressed Erin if they had not a free land like this to emigrate to, famine and hunger staring them in the face.”

How Will We Answer the Summons?

How Will We Answer the Summons?

Rebecca Eastwood
May 9, 2018

Although I have lived in Washington, DC for the past four years and have grown and learned so much in our nation’s capital, I will always be a proud Iowan.

Often confused with places like Ohio or Idaho, Iowa is known for things like corn and caucuses. The events of May 12, 2008, however, permanently marked Iowa on the map for a different reason.

Headlines in the weeks that followed read:

Immigration Raid Jars Small Town

Immigration Raid at Meat Processing Plant in Iowa Largest Ever in US

I was 16 at the time and attended high school in Decorah, IA. When the news reached our classrooms that day of helicopters and federal agents surrounding the meatpacking plant in Postville, the town next door, I was confronted with the reality of our broken immigration system that, because of my privileged background, I never before had to consider.

We would soon learn in the hours and days following that what transpired was the largest worksite immigration raid (at that time) in U.S. history. As I reflect on the events that day ten years ago I recognize it as the moment that truly summoned me to social justice work.

For a town of approximately 2,400, Postville was one of the most diverse communities in Northeast Iowa. In addition to a number of other distinct communities, Postville was home to a large Latino/a population. Drawn by the promise of opportunity, education, and safety, families set down roots in Postville.

The raid tore these roots apart. Immigration and Customs Enforcement agents arrested almost 400 people working at the kosher meatpacking plant, AgriProcessors, in the span of a few hours. Agents descended on the plant, chased, shackled, and carted away mothers, fathers, sisters, and brothers.

Children came home from school to empty houses. Community members took refuge at St. Bridget’s, the local Catholic church, terrified they would be next or that they would never see their family members again. The raid upended the schools, economy, and families of this small community.

In the chaotic weeks following, the local community stepped up to attempt to repair what our federal government had ripped apart. Centered in St. Bridget’s, volunteers helped people find their family members, the majority of whom were detained in the Cattle Congress buildings, prosecuted en masse, and eventually deported.

Through this response effort, I spent some time volunteering, mostly using my high school Spanish to entertain children while their family members did all they could to pull their lives back together.

This experience would never leave me. I could not forget the child asking when they would see their dad again or the mother trying to keep her family fed while wearing an ankle monitor. I was shaken out of my complacency and forced to answer the question: who am I summoned to be in the face of this injustice? Answering that question led me to Washington, DC to advocate for policies that would keep families together and uphold the dignity of migrants- attempting to prevent other communities from experiencing the same trauma as Postville.

The raid seared into our collective memory the devastating impact of inhumane immigration policies. We no longer need to look back a decade, however, to remember the suffering caused by immigration raids.

Only one month ago, ICE conducted the largest worksite raid of the Trump administration. The circumstances were all too familiar: agents surrounded a meatpacking plant in Tennessee. They arrested nearly 100 people. Terrified families gathered at the local Catholic church for support.

In the past year, the federal government has targeted thousands for detention and deportation, including those who have lived here for decades. They have systematically rescinded legal status for those with Deferred Action for Childhood Arrivals (DACA) and Temporary Protected Status (TPS). They are separating families seeking safety at our southern border.

Who are we as a nation summoned to be in the face of these injustices? Will we challenge harsh, anti-immigrant rhetoric and policy? Will we demand a system that recognizes migrants as whole persons worthy of dignity? As people around the country observe the ten-year anniversary of the raid we pray that in answering this summons we will never mark another anniversary like this.

Postville is everywhere. How will we respond?

Becca is the Advocacy Coordinator for the Columban Center for Advocacy and Outreach in Washington, DC. The Columban Center is the national advocacy office for the Columban fathers, a Catholic order of priests and lay missionaries living and serving in 15 countries. Her advocacy work focuses on immigration, environmental, and economic policy.

One Year of Policy Changes since the House Vote on ACA Repeal

One Year of Policy Changes since the House Vote on ACA Repeal

Kaitlin Brown
May 4, 2018

One year ago today, 217 Republican Members of Congress voted to pass the American Health Care Act (AHCA) in the House of Representatives. This legislation essentially repealed the Affordable Care Act (ACA), and could have left 20 million people without access to quality, affordable health insurance. Thanks to the hard work of healthcare advocates, the bill was stopped in the Senate after two more months of debate and votes. Just because the bill failed, however, does not mean threats to affordable healthcare have ended. In the past year since the failure of the AHCA, the Trump administration has worked through many different channels to try to actively sabotage the success of the Affordable Care Act.

Already, we are seeing the effects of this sabotage on the uninsured rate and cost of premiums in the United States. A new study by the Commonwealth Fund, estimates that 15.5% of adults are uninsured, which is about three percent higher than in 2016. This “death by a thousand cuts” effort by the administration means that an additional four million people are already without insurance. The uninsured rate is only expected to go up as premiums increase and people are priced out of the individual market.

Below is a step-by-step analysis of the steps the administration has made to take affordable healthcare away from millions of Americans:

June 8, 2017: In a Senate Budget Committee hearing on June 8th, then-Health and Human Services Secretary Tom Price would not answer if the Trump administration would allow cost-sharing reduction (CSR) payments, leading to an uncertainty for insurance companies, and ultimately higher rates. Cost-sharing reduction payments are a key part of making sure that health insurance premiums stay affordable for consumers. Insurance companies need set their rates about a year in advance, and need to know if they will be given cost-sharing reduction payments or not to keep premiums affordable.

July 20, 2017: The Department of Health and Human Services begins a public campaign against the ACA through promoting a videos series of people harmed by the Affordable Care Act, tweets, and removing information about the ACA’s provisions from its website.

July 29, 2017: The American Health Care Act (AHCA) fails in the Senate. President Trump tweets that he will not make CSR payments any longer if the bill is not passed, causing more uncertainty for insurance companies.

August 31, 2017: The Trump administration cuts the advertising budget for the individual marketplace by 90%.

September 22, 2017: The Centers for Medicare and Medicaid Services (CMS) announces that  Healthcare.gov, the website where many people sign up for health coverage, will be unavailable most Sundays of the open enrollment period. This is a key time for many faith-based groups who help people enroll after church services.

October 12, 2017: In a move that could leave one million people uninsured by 2018, the Trump Administration decides to end CSR payments.

December 22, 2017: As a provision of the recently passed tax bill, the ending of the individual mandate is signed into law. This could cause thirteen million people to not have insurance, as well as raise premiums by 10% due to a lack of younger, healthier people in the individual marketplace.

January 12, 2018: CMS announces that it will approve Kentucky’s request to institute work requirements within the Medicaid program. This will cause low-income people who are unable to meet or document the new requirements to lose coverage.

February 1, 2018: Indiana’s Medicaid Work Requirement waiver is approved.

February 20, 2018: CMS proposes a rule that would allow short-term health insurance plans to be used for a year. These plans do not need to meet the standards set by the Affordable Care Act, and do not need to cover benefits including: maternity care, mental health services, pharmacy services, and more. They also are not required to cover people with pre-existing conditions. In addition to harming people who use the plan as long-term insurance, this would continue to draw young, healthy people away from the individual marketplace.

March 5, 2018: Arkansas’ Medicaid Work Requirement waiver is approved.

April 9, 2018: CMS announces a rule that makes it harder for consumers to learn about different healthcare plans, as well as loosens the standards of coverage that had previously been in place by the Affordable Care Act.

This is just a small sample of the actions that the Trump administration has taken to take healthcare away from millions of people. The Center for Budget and Policy Priorities has an exhaustive list of every action that the administration has done in the past year to try and undermine the success of the ACA.

What the Trump administration has not been able to accomplish through the legislative process, they have moved to doing through executive actions. These harmful actions have already caused four million people to be without coverage, and will continue to affect millions more as premiums increase. Others will be stuck in short-term insurance plans that do not provide adequate coverage, and could be liable for thousands of dollars in healthcare bills in an emergency setting. NETWORK will continue to resist the Trump administration’s continued attacks on the healthcare of our sisters and brothers.

The Trump Administration’s Attacks on Immigrant Families

The Trump Administration’s Attacks on Immigrant Families

Sana Rizvi
May 2, 2018

It shouldn’t come as a surprise that the Trump administration has anti-immigrant policies, considering our current president won an entire campaign on an explicitly anti-immigrant platform. Yet, I am still outraged by the horrific nature of these policies and how they have attacked the very foundation of our society: families.

How can we not be outraged? When did our political leaders forget the value and sacredness of family?

I have heard my entire life that our nation is a nation of immigrants. If that is (at least partially) true, why do we treat immigrants in this country today as second-class citizens? Why do we allow our government to tear immigrant families—people who came to this country for safety and security—apart?

Over the past few months, as advocates fought to keep DACA (Deferred Action for Childhood Arrivals) in the news cycle, the Administration took action to uproot our immigrant communities by ramping up detentions and intentionally separating children from their parents.

Here are just a few examples:

On October 24, 2017, Rosa Maria Hernandez, a 10-year-old undocumented girl with cerebral palsy, was arrested by border agents while being taken into surgery. National outrage came swiftly, and it was a rare moment of national spotlight, which led Rosa Maria to be released on November 3, 2017.

A few weeks later, 1-year-old Mateo was separated from his father, who was applying for asylum as a family unit at the same time as several other families. Onlookers who resisted the separation of father and son were forcibly told by the arresting officer that doing so would hurt their own claims for asylum. The four children taken during that encounter were then processed as unaccompanied minors and sent to foster care in separate states.[i]

In March, a Congolese woman was finally reunited with her 7-year-old daughter after being separated from her for several months by almost 2,000 miles, a situation DHS Secretary Nielsen herself could not rationalize.[ii]

These are just a few recent examples, but the everyday reality is that Immigrations and Customs Enforcement (ICE) is systematically seeking to separate parents from their children. [iii]

In Islam, heaven is under your mother’s feet and looking at your parents with love is considered a form of worship. Woe to those who tear children away from heaven.

As a person of faith, I am deeply troubled by the leniency our collective conscience has allowed to those who tear families apart in the name of national security. Family separation has gone from a once-abhorred policy to being a common state-sanctioned practice.

Two recent ICE directives have made this possible: The first instructed agents on how to separate children from their parents, removing key elements of earlier policies that allowed prosecutorial discretion to provide assistance to parents who need help retaining their parental rights in immigration courts. The second changed an ICE policy to begin long-term detainment of pregnant women, despite multiple lawsuits and reports of miscarriages occurring from the conditions of detention.[iv]

One of the most memorable verses in the Quran asks “Was not the earth of God spacious enough for you to flee for refuge?” (Quran 4:97) Every time I read it, I am reminded that we erected strict borders, even though God asked us to never turn away people who come to your door in need.

What excuses will we make in front of God when asked why we treated our neighbors as criminals and increased their suffering when they came to us for help? What will we say when we are shown the children who fled to a country they did not know and were torn from their mothers?

[i] “Five Outrageous ways ICE Separates Families” Amnesty International USA. Dec. 18, 2017. https://medium.com/@amnestyusa/five-outrageous-ways-ice-separates-families-fe0452653272

[ii] “Durbin says Homeland Security admits separating Congolese mother and child ‘a mistake’” Chicago Tribune. March 7, 2018. http://www.chicagotribune.com/news/opinion/huppke/ct-met-congo-family-separated-immigration-huppke-20180307-story.html

[iii] Our friends at Hope Border Institute recently published a report of asylum seekers at the El Paso Sector of the border being deterred from entry through cases of family separation and the horrific conditions of detention, find that report and more resources here: https://www.hopeborder.org/sealing-the-border

[iv]  “Detained  Women Suffering Miscarriages Due to ICE Negligence, Activists Say” NETA February 12, 2018 https://netargv.com/2018/02/12/detained-women-suffering-miscarriages-due-ice-negligence-activists-say/

Feast of St. Joseph the Worker

Feast of St. Joseph the Worker

Mary Cunningham
April 30, 2018

“He carried out this vocation with complete fidelity until at last God called him, saying: ‘Good and faithful servant, enter into the joy of your Lord.’ ” – St. Bernardine of Siena

On May 1, we celebrate the feast of St. Joseph the Worker. Pope Pius XII established this feast day in 1955 to honor St. Joseph and celebrate the Catholic Church’s commitment to the dignity of labor. St. Joseph cared for Mary, his wife, and Jesus, his son, through his work as a carpenter, representing for us the ideal of dignified work and faithful contribution to the common good. His example reminds all workers to participate in God’s continuing creation each and every day through our own labor.

As I reflect on St. Joseph the Worker, I am reminded of the teacher strikes emerging throughout our country in the past few months. Beginning in West Virginia –and growing to Colorado, Kentucky, Arizona, and Oklahoma– teachers are uniting to demand higher wages and better conditions for the schools where they teach. The teachers rallying are from states with some of the lowest salaries for educators in the country. They are calling for more state funding for public education, which is currently inadequate.

In a pivotal move, teachers are leaving their classrooms to go on strike. In West Virginia, the teachers hoped to point out not only inadequate pay, but also changes to PEIA (Public Employees Insurance Agency), a health insurance company that covers state employees. They also wanted to highlight the large number of teacher vacancies (700 in West Virginia) resulting from poor school conditions and low teacher pay. In Colorado, teachers rallied at the State Capitol for various reasons, among them fear of changes to retirement and pension plans. United for a common mission, these teachers have gained national attention, and in some cases, secured greater education funding.

Like teachers, workers across professions are joining together to demand just wages and benefits for their work. At the Christian Care Home  in Ferguson, Missouri, healthcare workers participated in a 104 day-long strike because the nursing home mishandled vacation and violated  the contract for time off  for its employees. Around 65 full-time employees and 25 part-time workers participated in the strike, which eventually led to a 20 cent an hour raise to $9.85 an hour. Christian Care Home also agreed to cover health insurance rates and cover payouts for unfair labor practices. This is another striking example of what it looks like to take action to secure dignified labor.

As we celebrate St Joseph the Worker today, we recall all workers who have experienced injustice and sought better working conditions for themselves and those around them. The teachers going on strike, and all teachers across the United States, are shaping our education system and forming the young women and men who will soon enter the workforce, and serve as our politicians, engineers, and innovators. Their contribution to the common good cannot be understated. All workers deserve dignity, fair compensation, and safe work environments that allow them to shape our shared future and contribute to the common good.