Category Archives: Spirit Filled Network

NETWORK's reparation vigil featured Reverend Traci Blackmon

NETWORK’s Reparations Vigil in Cleveland Featured Revered Traci Blackmon

NETWORK’s Reparations Vigil in Cleveland Featured Reverend Traci Blackmon

Elissa Hackerson
June 17, 2022

NETWORK Lobby for Catholic Social Justice hosted Repair and Redress: A Vigil for Reparations (In-Person) on Wednesday, June 15, 2022 at St. Aloysius – St. Agatha Parish in Cleveland, OH. People in the parish church and school community, sisters, the Cleveland NETWORK Advocates Team, justice-seekers, and NETWORK staff made a powerful stand for reparations for Black Americans and called for an H.R.40-style reparations commission by Juneteenth. NETWORK’s reparations vigil in Cleveland featured Reverend Traci Blackmon, Associate General Minister, Justice and Local Church Ministries (United Church of Christ). The United Church of Christ shared a condensed video presentation of her remarks.

Rev. Blackmon’s stirring and powerful remarks spoke to the theological call to repair a society broken by the sin of chattel slavery and the racism that has followed in its wake and addressed society’s need to atone and provide redress.  Rev. Blackmon declared that it is time to end government charity for Black people (giving fish) and deliver justice (equitable access to the lake).

The reason we have not reckoned with racism in this country–decision makers have decided that God cannot be Black, that God cannot be Brown. That God indeed must be white and therefore we have created a fractured and disabled society.Rev. Traci D. Blackmon

A classically trained violinist from Venezuela added music to the vigil.

NETWORK’s Build Anew agenda calls for a society where we all share equally in God’s abundance. For this to happen, our country’s laws, policies, and norms must:

  • Dismantle Systemic Racism
  • Cultivate Inclusive Community
  • Root Our Economy in Solidarity
  • Transform Our Politics

As Rev. Blackmon stated so clearly in her vigil remarks, “Reparations is about the church and the people and the society moving from charity to justice. Moving from hand out to hand up. Moving from simply offering to give someone a fish to giving them access to the lake so they can fish for themselves.”

It's time to address, repent and repair for the original sin of slavery and the racist laws and policies that followed

Now Is the Time to Address, Repent, and Repair

Now Is the Time to Address, Repent, and Repair

Joan Neal, Deputy Executive Director & Chief Equity Officer
June 17, 2022

On Juneteenth, we honor and observe those in Galveston, Texas who were the last to receive the news that all enslaved people were now free. As important as it is for Juneteenth to be a national holiday, this national commemoration must be paired with support for policies that name and address the legacy of slavery and Jim Crow that continue to this day. To ignore our country’s sin of legalized chattel slavery, to pretend that it did not exist, or that it is no longer relevant to modern life, is to be in complete denial. 

Joan Neal, NETWORK Lobby for Catholic Social Justice Deputy Executive Director and Chief Equity Officer, contributed open remarks for NETWORK’s recent H.R.40 Webinar. Watch below.

Slavery happened. Black human beings were put in chains, in bondage, and in indentured servitude, for more than 200 years. It is a part of America’s history and we must start by telling the truth about it. Especially, people of faith, for whom honesty and truth-telling are values.  Scripture and our religious tradition tell us you cannot be truly free of sin unless you admit that you have sinned, make a firm determination to sin no more, and, make restitution for what was lost.  The sin is not forgiven until all parties are whole again.  As a country, as a people, we cannot move beyond this evil until and unless the country tells the truth about our history and takes responsibility for the wrong it has done to a group of its own citizens.   

The question of reparations for slavery has been on the table in this country for two centuries.  Even though the 13th Amendment ended legal slavery in the United States in 1865, the residual bondage of African-Americans has continued even to this day.  The ideology of white supremacy not only persisted, it found ways to morph chattel slavery into second-class citizenship through laws, structures, systems and cultural traditions at every level of our society.  Enough is enough! 

More than four hundred years of racist policies, laws and practices have deprived African-Americans of equal access to participation in the cultural, political, social and economic life of this country. And the Catholic Church not only condoned this evil, but participated in it. The global Catholic Church supported the Atlantic Slave Trade starting with the Doctrine of Discovery, which appears in the 1455 Papal Bull of Pope Nicholas V, authorizing the enslavement of African people in the pursuit of new territory for Portugal and Spain. In the United States, many religious orders including the Jesuits, as well as individual Bishops, dioceses and churches, embraced enslavement, Jim Crow laws, and other forms of discrimination and racism.   

The Catholic Church gave slave ownership moral absolution and enthusiastic acceptance.  Moreover, centuries of racist violence, like what we saw in Charleston, South Carolina and Buffalo, New York, and oppression, like the many states where voter suppression laws are being passed to depress the Black vote, continue to be incompatible with and contradictory to the Christian call to love one another as we love ourselves and to live in right relationship.   

It is time to confess, to repent, and to repair. The harmful legacy of white supremacy and the enduring racial wealth gap must no longer deny Black people good health, educational and economic outcomes.   

How do faith teachings call us to respond?  What is our moral responsibility in the face of this history as well as the ongoing impact of the legacy of slavery?   

As Catholics and as followers of Christ, our faith calls us to be in solidarity with all who have been or are marginalized and to act for what is right and just. That means in this case, if you are white, to fearlessly tell the truth about white supremacy, racial injustice and lack of equity in our society in order to diminish the impact of historical and contemporary racism in today’s political, social and economic systems, frameworks and institutions. It means that you courageously face up to the original sin of this country, renounce it once and for all, and do all in your power to repair the damage that has been done to your neighbor. It means that you take responsibility for the sins of the past, repair the wrongs done in this day and time, and ensure that the sins of your ancestors are not visited upon your children, your neighbor’s children or their children’s children or anyone in the future.   

The prophet Micah told us what God expects of us– ‘to do justice, to love mercy and walk humbly with God.’  Now is the time for the United States to ‘do justice’ for African-Americans.  Individual reparations programs, like that of the Jesuits, are commendable but they are not enough.  We need a national reparation program that achieves a meaningful closing of the wealth gap between Black and white Americans, now estimated to be $11 trillion.   

That is why we, NETWORK Lobby for Catholic Social Justice, support establishing a federal commission to study reparations, either by passing H.R.40 through Congress, or through an executive order from the Biden-Harris administration. This will take the first step forward to do justice with mercy.  

Now is the time. Now is the time to take the step forward, to say no more evading responsibility, no more denying the truth of the past, no more refusing to repair the wrong.  Catholic teaching is clear: Our entire national community must move forward together toward reparatory justice so we can become that beloved community we envision.   

Now is the time to address, repent, and repair. This Juneteenth, 157 years after that momentous day in Galveston, may our reflections on the symbolic importance of this anniversary move us to action.  

A Decade of DACA: Haziel’s Story

A Decade of DACA: Haziel’s Story

Haziel A.
June 15, 2022

At the age of three, I arrived in the United States with my aunt, grandparents, and older sister from La Paz, Bolivia. It was 2001 and my parents were not able to come with us due to a restriction in visa approvals after the 9/11 attacks, and their visas were denied for the next four years. I recall moments when I missed my parents and did not understand why we had to be apart. I eventually grew accustomed to not having my parents around.

Although I do not remember my parents outwardly telling me that I was undocumented, there were three instances when I realized that I was, in fact, undocumented and felt the repercussions of being undocumented. The first time was when I wanted to go on class trips in elementary school outside of the country and could not. The second time was when I saw my older sister, who is also undocumented, struggle to get through high school and college. The third one was when my father was detained by ICE at a traffic stop as he was coming home from work one night and taken to Farmville Detention Center. In 2012, I was 14 and Obama took executive action and announced that DACA would be enacted in Washington, D.C. I remember watching the announcement on TV feeling a sense of relief that I would not have to endure the struggles that my sister, my dad, and the community around me did.

Fast forward a decade to today, I recently graduated college from Virginia Commonwealth University with a Bachelor’s degree in Computer Information Systems. I have also gotten my driver’s license and have been able to apply and accept work in my field and moving constantly toward my dream job. While DACA has been able to secure me during my upbringing, the future of DACA is still and always will be at stake due to the fact that it is not a permanent protection. There are many things that I wish I had known growing up, one of them being that the looming uncertainty I have felt my entire life was caused by the fact that even when there was a “solution” presented by the government, it was never a permanent one. My dream for the future of this country is to repair and rebuild from the ground up as a collective to bring about real solutions in our flawed systems that do not feel like just Band-Aids. I believe that my family and our communities deserve to contribute and exist peacefully as we have always done even in the midst of all the disruption and chaos. Although DACA has given me many opportunities that I will forever be grateful for, for many, it is also a gatekeeping Band-Aid solution and a constant reminder to 825,000 of us that our undocumented communities are not wanted. It is ultimately a temporary solution to an even greater problem that this country needs to fully address.

Name abbreviated for anonymity. 

A Decade of DACA: Cecilia’s Story

A Decade of DACA: Cecilia’s Story

Cecilia Y.
June 14, 2022

As a child, we don’t see the world as it is. A child’s worries are not always the same as an adult’s. For some children, their worries may be getting a new toy, wondering what they’ll have for lunch, or even with whom they will play. For other children, their worries are wondering what their parents look like, where and with whom they sleep that night, or even worrying about their safety, security, shelter, and food. As a six-year-old, I had the same worries as the latter. I immigrated from El Salvador to live with my parents in the U.S. at this age. I left behind my family and friends I grew up with.

My parents were immigrants themselves, and we were constantly worried that if anything happened, anyone of us could be deported back to El Salvador. My parents worked jobs such as being a construction worker, doing house cleaning, and being a restaurant worker. All this was done so that in the future, I could receive the education they could not achieve.

Coming to the U.S. was a difficult transition. I went to public school, where I learned how to speak English and helped others from other Spanish-speaking countries learn English, too. My joy in helping others began in elementary school and continues growing. I dreamed of helping others and supporting their dreams. I wanted to go to college so that I could obtain a degree that would allow me to be a teacher to teach, support, and care for children. Being a DACA recipient has made all of this possible.

In high school, I was afraid I wouldn’t go to college because I would have to pay out-of-state tuition, but DACA made it possible for me to search for organizations that support Dreamers in their educational journey. I was able to go to college and pay in-state tuition. During my time in college, I was financially helping my family. DACA allowed me to work at a part-time job. Now that I have graduated from college with a degree in Elementary Education, I can work at a school and help and support students in their learning and social development.

Until this day, I continue to worry about what will happen if my DACA is rejected. I worry that I will no longer be able to impact many students’ lives. I worry that I will be deported back to El Salvador even after I have made a life here in the U.S. I worry about the lives of those children who will lose their families and homes because they will no longer be able to work in their everyday jobs. My dream for the future of our country is to take that worry away from all those children and their families. Permanent protection for Dreamers will ensure they continue to make an impact in others’ lives, and it will provide protection for their families and for generations to come.

Name abbreviated for anonymity. 

Rev. Dr. Jacqui Lewis Delivers Keynote Speech at H.R.40 Policy Update _share_credit Beatrice De Gea

Rev. Dr. Jacqui Lewis Delivers Keynote Speech at H.R.40 Policy Update

Rev. Dr. Jacqui Lewis Delivers Keynote Speech at H.R.40 Policy Update

Elissa Hackerson
June 8, 2022

On June 1, 2022, NETWORK Lobby for Catholic Social Justice hosted a webinar to educate and mobilize advocates about an H.R.40-style federal reparations committee to study the impact of slavery — and the racist policies and laws that were created in its wake. NETWORK Staff was joined by Rev. Dr. Jacqui Lewis, Senior Minister for Public Theology and Transformation at Middle Collegiate Church in New York City. Rev. Lewis delivered a keynote speech that positioned reparations in a scriptural, theological framework for over 300 webinar attendees.

Rev. Lewis’s reflection zoomed in on human history with examples of humans capturing and conquering God’s people. And she challenged the ideology that some people deserve access to freedom and liberty more than others. She asserted that the ideology of whiteness has broken Black people, baptized the Holocaust, and broke Indigenous people. Reparations will bring healing, and we who have followed a Jewish rabbi into a world of faith seek repair.

Repairers of the Breach

Rev. Lewis began her remarks with scripture as a frame, choosing a beautiful call to the kind of worship, fasting and feast that God wants in Isaiah 58.  “A call to be different kinds of faithful people. A call to Israel then, and to us now, to fix what’s broken in the world…to heal the world. When we do this, God says our names will be changed. We will be called repairers of the breach, restorers of streets to live in.”

Why Reparations?

“Because we have participated, friends, in the breaking of the covenant with God. In the breaking of God’s design, in the dismantling of God’s hope and dream for us. And, I’m not talking about what happened in the Garden [of Eden] where Adam and Eve disobey and eat of the tree of knowledge of good and evil.”

Sacrifice Honors God’s Creation

Rev. Lewis goes on to share that from our Biblical origin story until today, our human desire to be like God, to make a world with God, has been corrupted along the way. White supremacists have imposed their worldview and ideology in a biased way, subduing God’s people.

We are to fast, worship, welcome the outsider, feed the hungry, clothe the naked…not hold onto ideology and a sense of supremacy. This connection to repair and connection to God is the healing and reparations required to “restore the created order” and realize that everyone has enough in “God’s economy.”

Tell Congress to Close the Medicare Coverage Gap and Protect Black Mothers and Babies and essential workers

Email Congress to Close the Medicare Coverage Gap and Save Lives

TELL CONGRESS: CLOSE THE MEDICAID COVERAGE GAP

Healthcare is a human rightOver 2 million low-income adults living near the poverty line in 12 states don’t have health insurance. They earn less than $12,880 per year – too much to qualify for traditional Medicaid, but not enough for Affordable Care Act subsidies. Congress needs to finish the ACA and close the Medicaid Coverage gap in budget reconciliation so that people with limited financial resources can live healthier lives.

 

Email Congress and let them know: budget reconciliation must close the Medicaid coverage gap.

NETWORK Lobby Advocates for Catholic Social Justice

Ecological Justice Means Holistic Justice

Laudato Si Week Calls Us To Advocate For Our Whole Community

Virginia Schilder
May 27, 2022

This is part three in a three part reflection on Laudato Si Week, which is May 22-29, celebrates the anniversary of Pope Francis’ encyclical on integral ecology and care for creation by inviting all people of goodwill and prayer and study to on how they can tackle the climate crisis.

Read Part One Here | Read Part Two Here

The Catholic tradition affirms this interrelationality and calls us to honor our interdependence in holistic, grounded, ecological communities. One of the key principles of Catholic Social Justice is “Care for Creation.” In addition to conserving the Earth and curbing climate change, this principle calls us to critically examine how we live — how we encounter and treat living, breathing bodies and how we understand ourselves and what we need to live well.

This means reflectively asking ourselves: What does it mean to live in ecological community?

Luckily, ecological community exists all around us – in the interactions between plants and animals (including humans) outside your window, for example, but also among humans anytime we help one another and work for our mutual flourishing. Alternatives to the alienation of our present structures are already in practice, modeled by those who choose, as best they can within damaging systems, to live out ecological harmony. Through even small acts of connection, we participate in our common ecosystem life, and thereby resist systems of destruction and disconnection.

Promoting ecological justice policies, especially as they arise in NETWORK’s Build Anew agenda, embody Catholic Social Justice in their care for the earth and its inhabitants. These policies include ending fossil fuel tax subsidies, guaranteeing clean, safe drinking water as a right in all communities, updating water infrastructure and protecting watersheds, restoring ecosystems, instituting widespread renewable energy access, and developing other green infrastructure and natural solutions. They include curbing the ongoing conversion and destructive development of land (especially Native lands), and supporting green economies, localized agriculture, and responsible and integrated land stewardship.

As we enact other social and economic policies, we have a responsibility to make equitable ecological impact a key consideration. Dr. Kate Ward writes that in a just economy, “The environmental costs of economic production, which impact human health and livelihood, would be borne equitably when they cannot be eliminated.”

The same goes for environmental benefits, which we must equitably share. Our economic restructuring, including with the recovery package, must center ecological impact while prioritizing equity and community needs – because protecting the most vulnerable communities necessarily means protecting the land, air, and water on which they depend.

But above all, we are called to adopt an integral ecological orientation in our advocacy work and in the way we envision a just society. This means taking an ecosystems-view: highlighting our interrelationality, rooting more deeply in the land, and working from and in communities to conserve and promote mutual flourishing. It means taking seriously our interdependence with and embeddedness in all of creation, and letting that realization transform our politics.

Additionally, we can never discuss ecological justice without speaking of colonialism. Colonialism operates in large part via the stealing and destruction of the lands, waters, and wildlife on which Indigenous peoples’ livelihoods and cultures depend. Native Americans and First Nations peoples have sustainably inhabited and skillfully stewarded North America for millennia. It is impossible to truly respect and honor Native communities without also respecting and honoring their rights to land access, inhabitation, protection, and stewardship. Ecological justice means ensuring that economic development does not further burden Native communities with environmental destruction, and that our policies cease the ongoing usurpation and poisoning of Native lands.

Regardless of our issue area or community role, we are called to see that building thriving communities requires not domination over but harmony with the Earth. Because in an ecological sense, justice means the fullness of all God’s holy creation in integrated community.

Virginia Schilder, a graduate student attending divinity school in Massachusetts, completed a one-year fellowship with NETWORK’s Communications team in early May 2022.

NETWORK Lobby Advocates for Catholic Social Justice

Ecological Justice Means Economic Justice

Laudato Si Week Calls Us To Reject Oppressive Structures

Virginia Schilder
May 26, 2022

This is part two in a three part reflection on Laudato Si Week (May 22-29, 2022) which celebrates the anniversary of Pope Francis’ encyclical on integral ecology and care for creation by inviting all people of goodwill and prayer and study to on how they can tackle the climate crisis. 

Read Part One Here | Read Part Three Here

Ecological injustice is intimately linked to economic injustice. They both refer to how we live in our common home, Earth – in fact, the “eco” in both “ecology” and “economy” comes from the Greek word “oikos,” meaning house!

At present, we distribute the resources of our home through a global economy that is based on accumulation, consumption, competition, extraction, and exploitation. Global, imperial capitalism has long been driving the degradation of local sustainable economies and food systems, as well as natural resources depletion, habitat destruction, and the mass pollution that has created climate change. In this way, our capitalist system and its concentration of resources is fundamentally at odds with ecological flourishing, which is predicated on practices of sharing, cooperation, reciprocity, and respecting limits.

The central role of capitalism in ecological degradation further exemplifies the way in which the ecological crisis is inseparable from our structures of economic, racial, and social oppression. All of these interconnected realities reflect a need for something that Pope Francis calls “integral ecology” in his 2015 encyclical Laudato Si.

Integral ecology refers to an interstructural and holistic approach to political, social, economic, and environmental problems. What integral ecology gets at, essentially, is that we live in an interconnected world. We are connected to each other, as well as to the Earth’s lands, waters, air, non-human life, and climate. Similarly, structures of power and oppression – such as capitalism, racism, patriarchy, and colonialism – are also intertwined.

This is why Pope Francis observes, “We are not faced with two separate crises, one environmental and the other social, but rather one complex crisis which is both social and environmental.” Francis emphasizes that the health of our institutions has implications for the health of the environment, our bodies, and our communities. As a result, Francis offers, “Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature.”

Integral ecology has much to teach us about ourselves as holistic, interdependent communities. It helps us see the ways in which our present socioeconomic structures disrupt harmony with other humans and the Earth. Many of us may feel alienated from one another, from the land we inhabit and the other creatures around us, from what we produce and what we consume. But in ecosystems, all beings are enwrapped in an enormous web of reciprocal interrelation.

Jesuit Fr. Thomas Reese highlights Pope Francis’ teaching that “Relationships take place at the atomic and molecular level, between plants and animals, and among species in ecological networks and systems. For example, [Francis] points out, ‘We need only recall how ecosystems interact in dispersing carbon dioxide, purifying water, controlling illnesses and epidemics, forming soil, breaking down waste, and in many other ways which we overlook or simply do not know about.’”

We too are embedded in these webs. Pope Francis affirms that the natural world is not simply our “environment.” Nature is not something separate from us, nor the mere setting in which we live. Rather, “we are a part of nature.” Plants, animals, the air, water, fungi, bacteria, and soils are members of our communities — or rather, we are members of their communities! — and our flourishing is linked to theirs.

We have the choice of either participating in our ecosystems with care and respect, or forgetting our embeddedness, taking more than we need, and ravaging the land and each another.

Virginia Schilder, a graduate student attending divinity school in Massachusetts, completed a one-year fellowship with NETWORK’s Communications team in early May 2022.

NETWORK Lobby Advocates for Catholic Social Justice

Ecological Justice Means Racial Justice

Laudato Si Week Calls Us To Recognize Our Interrelatedness

Virginia Schilder
May 24, 2022

This is part one in a three part reflection on Laudato Si Week (May 22-29, 2022), which celebrates the anniversary of Pope Francis’ encyclical on integral ecology and care for creation by inviting all people of goodwill and prayer and study to on how they can tackle the climate crisis.

Read Part Two Here |Read Part Three Here

Ecological justice is about more than ending climate change and restoring damaged landscapes. It is about recognizing our interrelatedness and interdependence with one another, with land, air, and water, and with the non-human life forms alongside us — and then creating social and economic structures that affirm this reality.

At NETWORK, ecological concern permeates all of the policy areas we work in. As we promote the Build Anew agenda specifically, what does it mean to prioritize ecological health and cultivate an ecological orientation?

On one level, it means that our policies must always keep ecological impact in mind. No policy can be fully just if it comes at the expense of our lands, waters, air, or other living beings. This is especially true for job creation, which does not truly help our communities if the new jobs are in the business of exploiting the very resources we need to live. It is critical that as communities grow – with more housing, schools, libraries, parks, and food markets – that development is focused on meeting real needs instead of ceaseless land conversion that depletes natural spaces, pushes out long-term inhabitants (both human and non-human), and accelerates pollution.

Dr. Kate Ward, assistant professor of theology at Marquette University, wrote last year in Connection magazine, “Integral development is a distinctively Catholic reassessment of economic development. Just like national budgets can be both moral and immoral documents, so also economic development can impede or impel authentic human development.”

Rather than alienate us from ecosystems, all forms of development should strengthen our ecological relationships and uphold ecological well-being. All policies have ecological effects, meaning ecological impact should be at the forefront of all policy discussions.   But going even further, an ecological orientation in our policy work means a holistic, multi-issue commitment to transforming the structures that denigrate human beings and the Earth alike.

The intertwining exploitation of people and land is evident in the way that women, the economically marginalized, and Black, Brown, and Indigenous communities are disproportionately harmed by ecological destruction. While climate change affects everyone, these populations are made especially vulnerable to inadequate infrastructure, poor water quality, deforestation, hazardous waste, and increased exposure to climate change-driven disasters and displacement.

Environmental racism refers to the reality that communities of color bear most of the burden of environmental degradation. Communities of color frequently face restricted access to clean air and water, green spaces, and nutritious and locally-sourced food. These forms of racism severely threaten the health of communities of color, especially as toxic waste facilities and highways are overwhelmingly (and intentionally) built in Black and Brown neighborhoods.

Environmental racism implicates housing, food, public health, and economic policy. Measures such as creating accessible, affordable housing and ending racist zoning practices have not only racial but also significant ecological justice dimensions.

Virginia Schilder, a graduate student attending divinity school in Massachusetts, completed a one-year fellowship with NETWORK’s Communications team in early May 2022.

NETWORK Mourns the Lives Lost in Uvalde

NETWORK Mourns the Lives Lost in Uvalde

May 24, 2022

We grieve the murder of innocent children in Uvalde, Texas. The loss of so many lives to gun violence in our country is a tragedy that must not be acceptable to us or to our elected officials.

This perpetual violence in our society is evil. We must envision, and create, a better future. May we come together to transform our politics and transform our country so that we consistently affirm and protect the God-given dignity of every person,

We hold the children, families, teachers, and entire Uvalde community in our prayers  and all whose lives have been impacted by gun violence.

Prayer: Let the Shooting End from Sisters of Mercy of the Americas.