Category Archives: democracy

Living Out of Our Shared Humanity

Living Out of Our Shared Humanity

We Lose Ourselves When We Disown Our Neighbor

Sr. Eilis McCulloh, HM
June 26, 2024

Sr. Eilis McCulloh, HM, pictured here at a Jan. 9 rally to save asylum, is NETWORK’s Grassroots Education and Organizing Specialist.

It should be simple. Our faith propels us towards caring for one another. Scripture commands us to love our neighbor as ourselves. More specifically, Exodus instructs us: “You shall not oppress or afflict a resident alien, for you were once aliens residing in the land of Egypt. You shall not wrong any widow or orphan. If you ever wrong them and they cry out to me, I will surely listen to them.”

These passages read as if they could guide our country. However, somewhere along the way, our politics took a turn. Instead of centering our commitment to welcome the stranger or care for our neighbors, we began pitting ourselves against one another. Instead of striving for unity and the common good, we began using one another as step stools to reach the next highest rung of the ladder.

As certain groups tried to attain a higher status, the divide in our country grew. How did this happen? Perhaps, it was when the notion of the achieving “American dream” took us out of living in community and into a large house with a white picket fence that divided us from our neighbors. As we move into our own insulated neighborhoods, we risk losing the recognition that we depend on one another. When we allow borders and fences, ZIP codes, and railroad tracks to physically, socially, and spiritually divide us, it becomes easy to pit one person against another.

And yet, we know that this is not how democracy or the common good flourishes. We know that division only serves as a kindling for hatred and fear of “the other.” When we lose sight of the people around us, it becomes far too easy to categorize the “other’s” struggles as a problem not worth fixing. We forget that what affects one of us, affects all of us.

Last year, in NETWORK’s Thriving Communities campaign, we named this. A thriving community is not possible unless every person has what they need to thrive. Every person is integral to our community. When one of us—or a group of us—falters, we all falter. Like the often-repeated phrase during COVID, “We are stronger together.”

At NETWORK, we also talk about building an inclusive world where we all work together to transform our politics and structures of racial, economic, and social injustice. We must recognize the dignity in every person, no matter their political party, religious tradition, nationality, race, gender, etc. As a Sister, I know that it is easy to claim that I work to ensure that we all have the opportunity to live abundant lives, but in practice this is more difficult. We run the risk disowning or dehumanizing our neighbor or, worse yet, picking and choosing who we want to identify as neighbor.

In his message to the World Meetings of Popular Movements in 2017, Pope Francis said,

“The grave danger is to disown our neighbors. When we do so, we deny their humanity and our own humanity without realizing it; we deny ourselves, and we deny the most important Commandments of Jesus. […] But here we also find an opportunity: that the light of the love of neighbor may illuminate the Earth with its stunning brightness like a lightning bolt in the dark; that it may wake us up and let true humanity burst through with authentic resistance, resilience, and persistence.”

What does this mean for us? In both big and small ways, we might be called move outside of our routines and comforts to begin to build authentic relationships with one another. If we do not build these authentic relationships, we will not see ourselves as members of one community. This is not a ”one and done” performance, but a lifelong commitment to being neighbor to one another. It is a commitment to border and boundary crossing so that we can begin to understand someone else’s self-interest, to understand worlds and viewpoints different than our own, and to witness to a future full of hope.

This story was published in the Quarter 2 2024 issue of Connection.

A Future for Freedom

A Future for Freedom

We Must Never Stop Dreaming of a Better World

Joan F. Neal
June 17, 2024
Joan F. Neal, Deputy Executive Director and Chief Equity Officer at NETWORK

Joan F. Neal, Deputy Executive Director and Chief Equity Officer at NETWORK

It’s usually dangerous to look back on previous eras of history as somehow better. Nostalgia too often masks racism and other egregious injustices more widely accepted in times past. However, one positive hallmark of some recent past decades is people’s capacity to dream.

Past generations had a lot to say about the American dream; they embraced the concept of all people having the ability within their grasp to make the life they wanted for themselves. In the fight against slavery, Jim Crow, and second-class citizenship, most Black Americans embraced Dr. King’s dream of the Beloved Community where all are free and equal. Dreams push us toward action, because they imbue the lives of those who have them with hope.

We all want to live lives of hope, lives oriented toward having what we need to flourish and find fulfillment. The word for that is freedom, true freedom.

Unfortunately, due to circumstances beyond their control, today’s younger generations do not feel the hope to dream. Millennials and Gen Zers have had their adulthoods defined by financial crises, spiraling economic inequality, and an unrelenting experience of being priced out of American success and the freedoms that only democracy conveys, ones that their parents and grandparents took for granted. This is no accident. This is the result of 40 years of deliberate public policy choices that divested from families and communities and directed greater and greater wealth into the hands of fewer and fewer extremely rich individuals.

Pope Francis has described this phenomenon as young people feeling “crushed by the present,” unable to dream of a better future. Young people without hope should be a warning to us all that our ability to experience or exercise freedom is in danger. When people lose faith in a system’s ability to deliver for them, the system is in jeopardy. Is it any surprise then that the world has witnessed a global decline in democracy for the past 17 years?

We cannot afford for freedom to be relegated to the history books as a curious anomaly of the late second millennium. No, it is in the best interest of all people on the planet for there to be a future for freedom. For a picture of what the alternative offers, we can look to a country like Russia where the corrupt rule of a few oligarchs violently suppresses its opposition, leaves its own people without hope, and brutally attacks the freedom of its neighbor, Ukraine. But we can also look to the oppressive structures we permit in our own politics — such as inaction on immigration reform or refusing to make the tax code more equitable — that also robs people of freedom and their future.

See NETWORK’s 2024 Equally Sacred Checklist, to support you in educating yourself as a faithful voter on the “equally sacred” freedoms at stake in this election and beyond.

Catholic Social Teaching talks a great deal about freedom. It really matters. If a person lacks freedom, then they do not have what they need to make a true moral choice, including the choice to live into the potential and the dream that God has for every one of us to thrive, no exceptions!

At NETWORK, we see the brokenness of our public policies as structures of sin, that destroy people’s freedom and the common good. That is why, this year, NETWORK is focusing our election priorities on six freedoms:

  • Freedom to be Healthy
  • Freedom to Care for Ourselves and Our Families
  • Freedom to Live on a Healthy Planet
  • Freedom from Harm
  • Freedom to Participate in a Vibrant Democracy
  • and Freedom to Live in a Welcoming Country that Values Dignity and Human Rights.

You can read more about these later in this issue of Connection. Whether it’s health care, immigration, climate change, or one’s economic situation, we see this year in terms of the human freedoms at stake. We must ensure that these freedoms are reverenced and more deeply enshrined in our politics and our public policies, so that future generations experience the freedom to dream.

This story was published in the Quarter 2 2024 issue of Connection.

Dreams of Inclusion

Dreams of Inclusion

Inaction by Congress Costs DACA Recipients the Ability to Participate Fully in a Democracy They Help Make Flourish

Sydney Clark
June 11, 2024

Ivonne Ramirez speaks about her experiences as a child immigrant and Deferred Action for Childhood Arrivals (DACA) program participant during Mass at Mary Mother of the Church Parish in St. Louis. Photo: Sid Hastings

Ivonne Ramirez was 8 when her family migrated to the U.S. from Mexico City. They arrived in St. Louis, Missouri, where her father and a sibling had been living for about a year.

“It took seven days to get to St. Louis,” Ramirez says. “I was mostly walking to cross the border. It took a lot out of me.” Her father, a police officer, left Mexico due to safety concerns after raiding a money-laundering operation inside a bar. He was only able to bring one of his children. Ramirez journeyed with her mother and three other siblings.

“I was sleep-deprived, and people kept telling me, ‘If you keep going, you’re gonna see your dad’,” she says. “Not seeing my father for a year felt like a lifetime.”

A few years after the family reunited, Ramirez became eligible for the DACA (Deferred Action for Childhood Arrivals) program, which began in 2012 as an executive action by President Barack Obama. This year marks a decade for Ramirez as a recipient.

She and her family still resides in St. Louis. She works full-time doing quality control for a medical equipment company. On weekends, she serves as a catechist at Our Lady of Guadalupe Parish in Ferguson, Missouri. “It feels like home. I’ve been here for most of my life,” Ramirez says.

Shut Out

While DACA has allowed Ramirez to attend school and get a driver’s license and a work permit, the realities of being a recipient remain at the forefront. She is one of roughly 580,000 active DACA recipients.

“Our permits and status allow us to be here for two years, and then we have to renew six months before,” she says. “This year, I’m OK, but next year, I have to start thinking about sending all the paperwork and the fee, which is $495. How will I get that extra income to pay for that?”

Recipients are ineligible to vote in federal elections, and Ramirez’s voting rights are nonexistent. Some states and municipalities allow noncitizens to vote in local elections like city councils, mayoral and school boards. Missouri is not one of them.

“If you pay your taxes, contribute to society, and show that you’re a model citizen, I don’t see why the efforts to put something permanent for [us] aren’t there,” Ramirez says.

In 2022, NETWORK honored Ramirez as one the organizations’ inaugural “Social Poets,” young justice-seekers whose lives and work define the challenges and possibilities of the coming decades. Unfortunately, permanent legal status for undocumented people in the U.S. remains an unaddressed challenge.

Juliana Macedo do Nascimento, deputy directory of federal advocacy at United We Dream and a DACA recipient. Photo: Diana Alvarez

At its height, DACA had around 840,000 recipients, says Juliana Macedo do Nascimento, deputy director of federal advocacy at United We Dream, the largest immigrant youth-led network in the country. A DACA recipient herself, she was 14 when her family migrated to the U.S. from Brazil. Macedo do Nascimento calls DACA the largest “victory of the immigration movement in decades.”

The program, however, has faced ongoing legal battles since its origin, leaving recipients in constant limbo.

“Many don’t know how much danger the policy is in,” Macedo do Nascimento says. The latest challenge happened on Sept. 13 of last year, when Texas federal judge Andrew Hanen ruled again that DACA is unlawful. Now, DACA will likely revisit the Supreme Court in 2025.

Although Hanen blocked new program applications, he left DACA unchanged for existing recipients during the anticipated appeals process. Recipients can continue to renew and apply for Advance Parole, which allows certain immigrants to leave the U.S. and return lawfully, said Macedo do Nascimento.

Bruna Bouhid, senior communications and political director at United We Dream, at a UWD Congress in Miami. Photo: United We Dream

“You feel like you’re on a roller coaster,” says Bruna Bouhid, senior communications and political director at United We Dream. “You never know if this will be your last chance to apply or if, in a year or six months, you will lose all those things you had planned for or worked hard to get.”

Bouhid, who became a recipient at 20, says the legal fights reveal that DACA will “not be our saving grace. We need something permanent. We need citizenship.”

Government Inaction

“It’s really up to Congress to find and support the solution,” says Christian Penichet-Paul, assistant vice president of policy and advocacy at the National Immigration Forum. “It’s the only branch of government that can ensure DACA recipients and other young DREAMers can stay in America long term and potentially become lawful permanent residents.”

Penichet-Paul says distrust among both parties and lack of courage helped derail legislative action and execution. He also predicts immigration reform talks in Congress will not advance during this election year.

“Democracy is such a precious thing, and it can take a long time to come up with a compromise,” Penichet-Paul says. “Sometimes, getting to the right place requires multiple little steps.”

As to when a policy window might open up, he notes, “It’s always said that Congress works best on a deadline. Unfortunately, that might be the next Supreme Court decision.”

Penichet-Paul stresses that there is bipartisan agreement and existing text that can serve as the bill that “finally provides permanence for young DREAMers who’ve been in America since they were little kids.”

One option could be a new version of the DREAM (Development, Relief and Education for Alien Minors) Act, first introduced in 2001. A version introduced last year by Senators Dick Durbin (D-Ill.) and Sen. Lindsey Graham (R-SC) would permit noncitizens brought to the U.S. as children to earn permanent residence aft¬er meeting specific education or work requirements. Durbin and Graham introduced similar legislation in the last three sessions of Congress.

Ivonne Ramirez speaks to parishioners at Mary Mother of the Church Parish in St. Louis. Ramirez, one of NETWORK’s “Social Poets,” has been a DACA recipient for the past decade. Photo: Sid Hastings

Additionally, Rep. Linda Sanchez (D-CA) introduced the U.S. Citizenship Act of 2023, which would tackle the sources of migration, reform the visa system, and “responsibly manage the southern border.”

“We can have a pragmatic system, looking at who needs and wants to migrate, but let’s create a system that is fair and humane for everyone,” Bouhid says.

Ramirez admits that she’s “a little scared” for the looming 2024 election but encourages those eligible in her community to vote.

“A lot of Americans know at least one, if not many, DACA recipients and immigrants,” she says. “If you get to know them and understand why they came to the U.S., you would happily vote in honor of them.”

Ramirez says her Catholic faith inspires her to be vocal about the challenges immigrants face.

“I never want to stop talking about us and why we need to become citizens,” she says.

Penichet-Paul says immigrants have grown up as “American as any U.S. citizen in many ways” and take civic participation and community service seriously.

“Immigrants are often some of our strongest allies in maintaining democracy and the institutions that allow our democracy to prosper,” Penichet-Paul adds. “Democracy can coexist with DACA and immigration. They’re about good governance and ensuring that people can reach their full potential, nothing more, nothing less.”

Sydney Clark is a New Orleans native and multimedia producer based in Washington, D.C.

This story was published in the Quarter 2 2024 issue of Connection.

Take Action After Watching White Supremacy in American Christianity

White Supremacy and American Christianity, Part 4

Toward the Beloved Community

Discussion Guide

Bring the discussion to your community with a resource guide designed by NETWORK’s Grassroots Mobilization team.

TAKE ACTION!

Join us for an elections season training series for justice-seekers

What is White Christian Nationalism?

NETWORK partner, the Baptist Joint Committee for Religious Liberty (BJC), released a joint project with the Freedom From Religion Foundation (FFRF) detailing Christian nationalism’s prominence in the January 6 insurrection. In it, Amanda Taylor of BJC shares, “Christian nationalism is a political ideology and cultural framework that seeks to merge American and Christian identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism relies on the mythological founding of the United States as a ‘Christian nation,’ singled out for God’s providence in order to fulfill God’s purposes on earth. Christian nationalism demands a privileged place for Christianity in public life, buttressed by the active support of government at all levels.

Christian nationalism is not Christianity, though it is not accurate to say that Christian nationalism has nothing to do with Christianity. Christian nationalism relies on Christian imagery and language.”

Watch Previous White Supremacy and American Christianity Conversations

White Supremacy and American Christianity, Part 3

Discussion Guide for Part 3

Bring the discussion to your community with a resource guide designed by NETWORK’s Grassroots Mobilization team.

White Supremacy and American Christianity, Part 2

In October 2022, ethics professor Fr. Bryan N. Massingale and author Robert P. Jones participated in an enlightening conversation ahead of this year’s midterm for an exploration on the influence of  White Supremacy in American Christianity on our politics. The conversation was moderated by NETWORK’s Joan F. Neal.

White Supremacy and American Christianity, Part 1

In April 2022, NETWORK engaged experts working at the intersection of racism, nationalism, and Christianity for a conversation on the poisonous effect that White Supremacy has on American Christianity. Fr. Bryan N. Massingale, Dr. Robert P. Jones, and NETWORK’s Deputy Executive Director and Chief Equity Officer Joan F. Neal were joined by Georgetown University’s Dr. Marcia Chatelain.

White Supremacy and American Christianity Guest Speakers

Darcy Hirsh is the Senior Director of Policy & Advocacy at Interfaith Alliance, (Part 3) where she leads the organization’s policy work at the local, state, and federal levels, as well as its critical advocacy in the courts.

Dr. Robert P. Jones is the President and Founder of PRRI, and author of White Too Long: The Legacy of White Supremacy in American Christianity. Robert P. Jones speaks and writes regularly on politics, culture, and religion in national media outlets including CNN, NPR, The New York Times, The Washington Post, and others. Dr. Robert Jones’s latest book is a New York Times best-seller. You can buy it here: The Hidden Roots of White Supremacy and the Path to a Shared American Future and follow Dr. Jones through his newsletter at https://www.whitetoolong.net/.

Fr. Bryan Massingale is the James and Nancy Buckman Professor of Theological and Social Ethics, as well as the Senior Ethics Fellow in Fordham’s Center for Ethics Education and author of Racial Justice and the Catholic Church. Fr. Massingale is a noted authority on social and racial justice issues, particularly in Catholic spaces. Read Fr. Massingale’s Op-Ed in National Catholic Reporter, “As the election cycle cranks up, Christians need to call out white Christian nationalism” and his keynote address at the 2022 Outreach Conference: “Intersectionality and LGBTQ Ministry”

Professor Marcia Chatelain, Ph.D., is the winner of the 2021 Pulitzer Prize in History (Part 1) her book Franchise: The Golden Arches in Black America. She is a professor of history and African American studies at Georgetown University and the leading organizer behind the #FergusonSyllabus, an online educational resource that has shaped educational conversations about racism and police brutality since 2014. 

You've Seen the Conversation, Now What Can You Do?

Note: These were actions to take after White Supremacy and American Christianity, Part 2 in Fall 2022.

Pray for Reparations during Black History Month 2023

A federal reparations commission must be established by March 2023 to allow 18 months of work (as prescribed in H.R.40) to be completed without risk of a new administration disbanding it. We must pray!

In November 2022, Jewish and Christian faith leaders gave spirited calls for reparations to finally repair the harm that racist policy and laws unleashed during and after slavery. Storytellers from the field shared why their communities deserve redress for education, homes, and more loss because of racist government action.

Learn why reparations are needed now. NETWORK staff and keynote speaker, Rev. Jacqui Lewis, Ph.D, tell us the history of H.R.40, give us Christianity’s faith foundation for reparations, and help us learn to talk to friends and family about race and reparations. Reparations can heal the economic prosperity divide and lingering pain from Jim Crow, disenfranchisement, discrimination in tax policy, biased home lending, restrictive covenants and more.

Keep Up with NETWORK

Just Politics Catholic Podcast Season 2

The Ripple of One Person’s Vote

The Ripple of One Person’s Vote

Contribute to the Love That Saves the World

Sr. Erin Zubal, OSU
March 5, 2024

Sr. Erin Zubal, OSU, NETWORK Chief of Staff

Waiting in line outside a school gymnasium in the early morning hours. Feeling the chill of November in the air. Greeting the poll workers. Making selections on an electronic menu screen. The experience of voting is many things, but not many people would probably think of it as helping us grow holiness. But listening closely to Pope Francis, it’s clear that this election year offers yet another opportunity for many people to journey closer to the God who loves and saves the world.

In his 2018 letter on the call to holiness, Gaudate Et Exsultate (“Rejoice and Be Glad”), Pope Francis waded into explicitly political waters when he cautioned against limiting one’s political concern and advocacy to just one or two issues, as so many Catholics tend to do in the U.S. “Equally sacred,” he affirmed, are the lives of people in poverty and all who are rejected and discarded by society. “We cannot uphold an ideal of holiness that would ignore injustice in the world,” he wrote.

That same year, the Vatican’s doctrine office also published a document on “certain aspects of Christian salvation.” This document rejects “individualistic and merely interior visions of salvation” as being against the “economy through which God willed to save the human person.” People must journey beyond themselves, out into the world, to participate in the grace of the salvation story that culminates when “each person will be judged on the concreteness of his or her love.” (Placuit Deo #13)

This, too, is political.

See NETWORK’s 2024 Equally Sacred Checklist to support you in educating yourself as a faithful voter on the issues and concerns that are “equally sacred.”

Voting is concrete. It is an act. It is a choice. It’s an imperfect choice because voters are often not faced with specific policy proposals but with individual office-seekers who may be better on particular issues than others and whose performance, once elected, can be unpredictable. Will they advocate for people on the margins? Are they able to be bought by wealthy corporate interests? Do they take the weight of responsibility of their office seriously? The answers to these questions can and do produce wildly different outcomes.

But what remains is this: In the act of voting, a person creates a small ripple in the social fabric, a ripple that may end up part of a more significant current or movement that impacts the lives of millions of other people– for good or ill.

Using one’s vote for ill often means voting as a means of lashing out against people or groups of people whom voters have been told to fear, such as migrants and other people struggling to survive on the peripheries of society.

Voting may take only an instant, but the harm inflicted by bad immigration policy compounds over the years. It is felt in the lives of families and children who might never recover from the devastation they experience.

Even more could be said about the pain intentionally inflicted on Black and Brown communities by the stoking of Christian nationalist and white supremacist narratives. What does it mean for this country that so many neighbors voted this way?

But the opposite is also possible. A person can use their vote to build up rather than tear down, show welcome rather than hostility, and contribute to love rather than hate. And in an election year that looks to be decided by a small number of people in a few states and localities, the choice of one person to choose solidarity, to make their vote an act of love, is as consequential as it’s ever been. It might just play a part in saving the world.

This story was published in the Quarter 1 2024 issue of Connection.

Lessons for Democracy in 2024

Lessons for Democracy in 2024

Advocates Agree That Voting Remains a Powerful Tool and Act of Engagement

Don Clemmer
March 1, 2024

One of the reasons politics seemed so broken in 2023 might have been because so many people separated the exercise of power from service:

  • A faction of the U.S. House of Representatives kept trying — and failing — to make the very functioning of the government contingent on deep cuts to human needs programs.
  • A former president on the campaign trail promised that a return to power would mean annihilation of his opponents.
  • And at the state level, restrictive voting laws continued to threaten the participation of all people in a system that shapes their lives.

It all raises the question of the overall health of democracy in the U.S. and its prospects for weathering the 2024 elections — in the presidential race, Senate, House, and state-level contests. Advocates, academics, and leaders in the areas of faith and politics agree — and shared with NETWORK’s Just Politics podcast last year — that current threats to democracy require vigilance and action. Action includes rooting out Christian nationalism, opposing voter suppression, forging broader political alliances to work common problems, and showing up to vote.

The Place of Faith in Politics

Dr. Rachel Kleinfeld

“This is much bigger than just elections,” says Dr. Rachel Kleinfeld, senior fellow in Carnegie Endowment for International Peace’s Democracy, Conflict, and Governance Program, who notes that the world has witnessed a global decline in democracy for the past 17 years. In consolidated democracies like the U.S. and Brazil, this has occurred because people elect populist, authoritarian leaders. “Just beating those leaders doesn’t mean that democracy is restored.”

Celina Stewart

“The threat has always persisted. The tools that are used each election cycle sometimes change, or sometimes they just get scaled in some way or another,” says Celina Stewart, chief counsel and senior director of advocacy and litigation for the League of Women Voters, of the particular threat of voter suppression. “Voting rights is really about empowering people to engage in their community, to have a voice in selecting the person or the group of people who will represent their interests.”

“When we start suppressing votes, and we start suppressing knowledge, we’re heading down a very dark road,” says Sr. Anita Baird, DHM, a member of NETWORK’s board. “As a church, we have failed to speak out on many of these issues.”

Sr. Anita Baird, DHM

As the threat of Christian nationalism has grown more visible in U.S. politics in recent years, NETWORK has vocally denounced the movement, as have other religious groups. The Baptist Joint Committee for Religious Liberty (BJC) is one of them.

“Christian nationalism takes that Gospel of love and perverts it into this false idol of power,” says Amanda Tyler, BJC’s executive director. She says it’s incumbent on Christians to call out where public assertions of Christian identity stray from the teachings of Jesus.

She adds, “When we look around at all the injustice in the world today, we desperately need, I think, that authentic Christian witness to try to call us to live in a more just and equitable place.”

Rep. Jim Clyburn

Rep. Jim Clyburn of South Carolina, assistant leader of the House Democratic Caucus, has a similar response to colleagues who separate their Christian identity from concrete service.

“I ask them: Show me what you mean. Don’t tell me what you mean. Show me,” he says, citing from James 2:16 that one cannot say “Go in peace; keep warm and well fed” and do nothing to help someone. “You have to feed them. You have to clothe them. Because faith without works is dead.”

In the face of chaos spurred by Christian nationalism in the body he has served for over 30 years, Clyburn says he has begun reaching out to members of different factions within his own party, recognizing that they “need to demonstrate some leadership in the very near future to make sure this country doesn’t to go over the edge.”

Inaction Is Not an Option

“We need democracy to deliver more for people who have been left out,” says Kleinfeld. And in bridging that connection, she sees Catholics as having a special role. “Almost every other religious group is on one side of the aisle or the other. It’s really quite stunning. Catholics are the only group that are pretty evenly divided in Republicans and Democrats.”

Sr. Eilis McCulloh, HM, Joan F. Neal, and Colin Martinez Longmore interviewed a range of democracy advocates and experts for Season 3 of the Just Politics podcast, produced in collaboration between NETWORK and U.S. Catholic magazine.
To hear more from the conversations encapsulated in this article, visit uscatholic.org/justpolitics
or networklobby.org/just-politics-podcast/

Kleinfeld advises, “What you need to start doing is both talking to people on the other side but then working with people on the other side on things you find you agree on. And this is really important, because finding those instances of agreement requires some deep conversation. It also requires constructive engagement with the system. … It can show people that the government can work. It can show people the humanity of the other side. And ideally it eventually moves into more political change.”

Rep. Clyburn says that fixing its own faults is something that makes America great.

“COVID-19 exposed some faults in our system that needed to be repaired,” he notes. And that inspired him to bring together Members of Congress from rural districts to get access to broadband included in the Bipartisan Infrastructure Law. The result was a $65 billion investment to make high-speed internet available to all people in the U.S.

Baird agrees that promoting policy that affords people what they need to participate more fully in society amounts to “strengthening the foundation of our democracy,” which gives future generations a better chance to realize the dream Dr. King talked about.

“We’re called to be in the political marketplace and to speak truth to power and to do it within the context of the Gospel and the social teachings,” she says. One failing Baird laments is how the racial divide in the U.S. makes it much harder for people to find solidarity with one another.

“If I’m white and poor in America, I don’t see what I have in common with poor people of color in America,” she notes. “But you have more in common with poor people of color than you have with the wealthy — that you have nothing in common except the color of your skin!”

Baird recalls that, when Dr. King called for a poor people’s campaign, that’s when people got upset. “When he started talking about bringing people together from every different background,” she says, “that became a threat to the power structure.”

Rep. Ayanna Pressley of Massachusetts speaks outside the U.S. Capitol on Dec. 6 as she and Senator Peter Welch of Vermont introduced the Inclusive Democracy Act. The bill seeks to end felony disenfranchisement, a measure that disproportionately keeps Black and Brown people in the U.S. from voting.

Stewart of the League of Women Voters affirms the value of getting engaged: “So often in my interactions with people, they don’t always recognize how important their perspective is. They think everyone may feel that way, they don’t know the value that it brings. And every voice, collectively, has so much power.” Baird says that — especially as a Black woman — she struggles with people who say they are so demoralized by U.S. politics that they aren’t going to.

“Things do change. It may not change as quickly as we want or in the exact way that we want,” she says, but, “people died for the simple right to vote.”

Stewart asserts that who we elect matters: “Those are now people who make decisions on behalf of your family, on behalf of your life, your access, your ability to move and have potential services around the country,” she says. “And so it’s a really big deal, not only election day, but the impact of who’s elected.”

Kleinfeld says some people are resistant to holding onto a system that seems to be broken, but she cautions, “There’s not been a better system for peacefully changing power, peacefully choosing leaders who represent you. And that’s a lot to throw out.”

“Perhaps we have to go through this to realize how fragile democracy is, but what a gift it is,” says Baird. “I think we have to understand the power of the vote, the power of people coming together.”

This story was published in the Quarter 1 2024 issue of Connection.