Category Archives: Front Page

Let Us Dream: January Community Conversation

Let Us Dream: January Community Conversation

Virginia Schilder
February 9, 2022

On Thursday, January 27, members of the NETWORK community joined together for our first Community Conversation of 2022. The theme was: “Let us Dream — Reflecting on 2021; Dreaming about 2022 and Beyond.”

The evening’s topic was inspired by Pope Francis’ book, Let Us Dream: The Path to a Better Future. NETWORK Executive Director Mary Novak welcomed community members, saying, “This is the time of year to remember and dream. And it is a sacred gift to do it in community.”

The facilitator for our conversation, Colin Longmore, NETWORK Grassroots Outreach and Education Specialist, spoke with excitement about the possibilities for the upcoming year of advocacy. He described the intention of this conversation as a space to look back on the year behind us and to dream together about the year ahead — to connect what we’ve learned to our hopes and our goals.

Colin explained that while NETWORK community conversations usually feature a guest speaker or a presentation from a NETWORK staff member, for this conversation, the community was the “featured speaker.”

The reflective element of this community conversation aligned with the emphasis on learning and deep listening that characterizes the synod on synodality launched by Pope Francis last year. It also parallels the reflection that NETWORK is undertaking as we celebrate our 50th anniversary, thinking intentionally about who we are and where we came from so that we can work toward our future with clarity. As Mary Novak said, “Our quest to the future must begin with remembering.” And this remembering, in particular, entails examining the consequences of being founded as a predominantly white organization, and how NETWORK lives out its commitment to racial justice in our political ministry today.

The instructions for discussion were simple yet bold: “Dream big and dream detailed!” We broke into small groups to discuss the questions: What were your top three learnings of 2021, and what are your top three hopes for 2022? Together we responded to these questions across personal, local, and societal levels.

In our discussion, a major “learning of 2021” was a realization of the fragility of our democracy, and the grave effects and injustice of voter suppression. Another common learning was a more acute understanding that our pandemic response must not be an attempt to “go back to normal” — because “normal,” in the United States, means inequality. Several community members expressed finding Catholic Sisters and the work of groups like NETWORK to be a source of courage and fortitude throughout the tumult of 2021.

As we turned to our dreams for 2022, community members shared hopes of ending voter suppression, advancing racial justice, combating polarization, and promoting environmental justice. We voiced hopes for the passage of legislation like Build Back Better, and that more people in our country will join in working to create a truly just, multiracial society. Many expressed a hopefulness found in the engagement of younger generations and the example of Catholic Sisters.

This community conversation was rooted in a belief in the transformative political power of dreaming and of articulating visions in community. As Fr. Brian Massingale writes in his book Racial Justice and the Catholic Church,

“Visions illumine possibilities that are overlooked, paths not taken, potentials that lie dormant, and capacities not yet developed. Visions spring from and fuel the nonrational centers of the human person from which come the courage, fortitude, and determination needed to engage and persevere in protracted struggles against injustice. … We will never get our theorizing about justice right, nor truly understand African American praxis for justice, without some account of the power of vision, in particular, the visions of the welcome table and the Beloved Community.”

In sharing our learnings as well as our dreams and visions at our “welcome table,” we named and offered one another our vulnerability and laments as well as our resilience and hopes. Sharing our dreams in community is not only the ground of justice work; it also serves as an important and refreshing time of connection and relationship-building. (Some members of my small discussion group delighted as they learned that they have a mutual friend!)

Our first Community Conversation of 2022 grounded us in a reflection of the past year and sent us into the year ahead with renewed resolve. This resolve emerged from an uplifting community of solidarity, shared vision, and collective discernment. The community member who spoke last in our conversation captured the spirit of the evening when she expressed a commitment to becoming more involved with NETWORK — because, as she said, working to change our hearts and enact a vision of justice is up to all of us. “The invitation is to do this together… to let go of those boxes we put people in. There is a role for all of us!”

Witness of John Lewis Rallies People of Faith on Voting Rights

Witness of John Lewis Rallies People of Faith on Voting Rights

Congresswoman Barbara Lee
February 1, 2022

This summer will mark two years since the death of Congressman John Lewis. But as we in the House watch the Senate’s failure to advance the voting rights measure that bears his name, the truth is that we are on the brink of losing so much more than Lewis himself: the monumental legacy and instructions to each of us that he left behind.

Congresswoman Barbara Lee has served in the U.S. House of Representatives since 1998 and represents California’s 13th district.

John Lewis was a person of deep faith. From being drawn into the Civil Rights movement as a young man by the witness of the Rev. Dr. Martin Luther King to his leading annual pilgrimages to the Deep South for members of Congress, he saw Civil Rights through the lens of the values of his deeply-held Baptist faith and as a natural outgrowth of it.

When Lewis – then 25 – was beaten by Alabama state troopers while taking part in the March 7, 1965 march across the Edmund Pettus Bridge in Selma, he had two books in his knapsack. One of them was the autobiography of Thomas Merton, the influential Trappist monk and author. In his 2015 address to Congress, Pope Francis named Merton, along with Dorothy Day, Abraham Lincoln, and Dr. Martin Luther King Jr., as “Great Americans” to emulate.

The implications are clear. The struggle for racial justice, and especially the struggle for voting rights, is one that people from all backgrounds, whether Catholic or Protestant, religious or secular, regard as integral to human life and dignity. There is a sacred quality to such a right, as John Lewis often reminded us, and people of goodwill have a moral responsibility to ensure that public policy enshrines these rights and builds up the common good.

That is why it was a blow to the legacy of John Lewis, Dr. King, and civil rights overall when the U.S. Supreme Court gutted the 1965 Voting Rights Act in their 2013 Shelby County v. Holder decision. In her scathing dissent, Justice Ruth Bader Ginsburg – another giant we sorely miss today – noted that eliminating the effective voting rights protections of that law was “like throwing away your umbrella in a rainstorm because you are not getting wet.”

That storm has intensified into a gale that has wrought destruction on democracy in 19 states, as GOP-controlled legislatures have enacted brazen new restrictions on voting. These measures have already been shown to disproportionately disenfranchise Black and Brown voters and, unless rectified by federal law, will silence the voices of countless people in future elections. John Lewis would not be surprised, but he would also be resolved.

The time during which I had the honor to serve with John Lewis in the House remain a treasured gift. His legacy and his wisdom guided me then, and we should heed his witness now and draw on it for courage and strength. He reminds us of the importance of the rule of law and the essential participatory nature of democracy. I’ve gone on several civil rights pilgrimages to Selma, Montgomery, and Birmingham with young people from the Martin Luther King Freedom Center in my district in Oakland, California. Congressman Lewis spent time with them and encouraged and inspired them to participate in civic engagement and make “good trouble.”

We are free not to get involved, should we so choose. But that decision carries a heavy cost. John Lewis got involved, courageously pursued justice, and paid the price with his blood and his freedom. His struggle for voting rights was bruising, one that left a mark. John Lewis bore those marks on his body and his ensuing 34 years of service in Congress were a witness to his values. Now, we are all called to honor his legacy and protect voting rights to ensure his struggle was not in vain.

Barbara Lee has served in the U.S. House of Representatives since 1998 and represents California’s 13th district.

2021 NETWORK Voting Record Released – See How your Members Scored!

NETWORK Lobby Voting Record 2021
117th Congress – 1st Session

Download the PDF.

A violent, anti-democratic insurrection, restrictive voting laws passed in 19 states, and a Supreme Court decision further weakening the 1965 Voting Rights Act, our democracy faced serious threats in 2021. In the first session of the 117th Congress, NETWORK recommended ‘Yes’ votes on bills that provide COVID-19 relief, protect workers’ rights and voting rights, create a pathway to citizenship, and reform racist sentencing disparities, as well as the transformational Build Back Better Act. Unfortunately, most bills never advanced past the House due to the willingness of Republican Senators to utilize the racist, Jim Crow-era filibuster.

Members’ scores are a reflection of their commitment to protecting our democracy and to advancing the common good. These votes have consequences for our nation and for our people. Download the 2021 Congressional Voting Record.

Email your Members of Congress

Let your Senators and Representative know how they scored! Send NETWORK’s 2021 Congressional Voting Record to them now at networklobby.org/2021votingrecordemail.

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A Catholic President at One Year

A Catholic President at One Year

Mary J. Novak
January 20, 2022

In January 2021, NETWORK celebrated the historic inauguration of the United States’ second Catholic President and first female Vice President “heartened by the administration’s focus on racial equity and economic justice.” Let us take a closer look at how their leadership has lived up to our values of Catholic Social Justice.

The first year of the Biden administration has largely been a series of responses to the crises that surfaced during the previous administration. These included the COVID-19 pandemic and subsequent economic downturn, racist policies enacted at the U.S.-Mexico border, and growing distrust in our elections, which has led to the passage of restrictive voting legislation across the country.

In March 2021, President Biden signed the American Rescue Plan – a $1.9 trillion COVID relief package – into law. It provided relief to families in the form of healthcare, rental assistance, housing vouchers, access to food programs, and other benefits. It also expanded Child Tax Credit payments and made the credit fully refundable, meaning that families most struggling from poverty had access to monthly payments of cash through December of last year.

The expansion of the Child Tax Credit in the American Rescue Plan was an incredible achievement, providing millions of families funds that they used for necessities including housing, food, clothing, utilities, and education, and living up to NETWORK’s values of supporting families’ economic security. However, if the credit’s refundability is allowed to expire this March, 65 million kids will pay the price.

The passage of the Infrastructure Investment and Jobs Act last November – with its investments in broadband internet, climate-friendly public transit, and clean water –  was an important step toward building our country anew. Unfortunately, the Build Back Better Act – the administration’s landmark proposal to invest our nation’s families and communities – has stalled in the Senate. So have efforts to protect voting rights, which President Biden said should be passed even if it required a Senate rules change in the form of altering or eliminating the filibuster. Given the filibuster’s racist history, NETWORK fully supports this call.

A major disappointment for the NETWORK community has been President Biden’s failure to roll back the previous administration’s cruel and xenophobic border policies: the Migrant Protection Protocols and the misuse of Title 42. Under these measures and in violation of international law, asylum seekers are either expelled from the U.S. without being allowed to claim asylum or being turned away and told to wait in Mexico while they await their pending court dates. Both of these policies are resulting in assaults and significant harm against our siblings seeking asylum.

In solidarity with migrant-led organizations, President Biden’s continuation of these unjust border policies brought over 80 Catholic Sisters to Washington in early December to process prayerfully past the White House to protest these policies. In 2022, President Biden must significantly shift his administration’s border policies to align with our faith teaching to “love our neighbor.”

Every year of our 50-year existence, NETWORK has analyzed the voting records of Members of Congress, but we have never reflected on one year of a Catholic president’s administration. This is certainly a significant milestone for Catholic justice-seekers, even as the lived reality has included both progress and setbacks for our justice agenda.

President Biden has credited Jesuits and Catholic Sisters with keeping him Catholic, and he has taken office at a time when the vision of a Jesuit – Pope Francis – and the witness of Catholic Sisters offer him a roadmap to rebuilding solidarity, based in encounter. NETWORK advocates for policies that center people who have been pushed to the margins by our systems and structures. And Pope Francis calls us, individually and at the structural level, to seek out, encounter, and integrate those living on the periphery.

Joe Biden is the son of a working class Catholic family who prides himself on remembering his roots. The clear moral measure for his administration going forward is whether it has prioritized the struggles of individuals and families over powerful interests, whether at the border, the ballot box, or simply their day-to-day efforts to stay safe and healthy.

Transforming our politics from a system that upholds the status quo to one that honors the dignity of every person requires dismantling systemic racism, cultivating inclusive communities, and rooting our economy in solidarity. One year into the Biden administration, we can see with greater clarity than ever just how daunting these challenges are and how much work we have to do. We call on President Biden to join us in this necessary transformation.

Our Voting Rights Encounter: Sisters’ Prophetic Role in Ensuring the Health of Democracy

Our Voting Rights Encounter: Sisters’ Prophetic Role in Ensuring the Health of Democracy

Sr. Karen Berry, OSF
January 19, 2022

I have never felt that being a member of a Franciscan community and being a citizen of the U.S. were separate things. For instance, I have been working at polling places on election days for the past 21 years. But it was only in November of 2020 that I have ever experienced anger and hostility and mistrust of the voting procedures. I have very real fears for the future of our democracy.

My activism in seeking the passage of a voting rights bill is one more way I am trying to take a stand for equality, dignity, and fairness, and I am so proud that thousands of women religious around the country are in solidarity with this issue.

Being an introvert by nature, it isn’t comfortable for me to engage in the public square. However, I have learned that when values I hold deeply are being threatened, or when my country or my church are being less that I know they can be, I am willing to stand up, to speak, to write, to commit to whatever it takes to nudge civic and religious institutions in the direction of values Jesus and other religious leaders taught and lived.

Last summer, NETWORK reached out to Sisters around the country, asking them to sign a letter addressed to President Biden and Senate Majority Leader Chuck Schumer. The letter requested swift passage of the For the People Act to secure voting rights for all Americans. Over 3,600 Sisters signed it, and it was delivered in Washington on July 26. At that time, NETWORK also asked if I would be able to gather a representative group of Sisters in Tucson to present a copy of this letter, with all of its signatures, to our U.S. Senators’ offices in Tucson.

The Tucson Sisters who accompanied me were Franciscan Sisters Joneen Keuler (Wisconsin) and Carolyn Nicolai (New York), and Sr. Eileen Mahoney of the Congregation of St. Agnes from Wisconsin. All are longtime residents of Tucson, ministering in a variety of roles.

Sr. Joneen Kueler, OSF, Sr. Karen Berry, OSF, Sr. Carolyn Nicolai, OSF, and Sr. Eileen
Mahoney, CSA, meet with Ron Barber of Senator Mark Kelly’s office on August 6, 2021, to voice their support for voting rights legislation. Courtesy photo

We chose Friday, August 6, as our delivery date, not only because it was the 56th anniversary of the signing of the Voting Rights Act, which has been weakened through the federal courts and still faces attacks today, but also because it is the feast of the Transfiguration. We also knew that on that Friday morning we would be in solidarity with Sisters from West Virginia who were delivering the letter to the office of Senator Joe Manchin.

We were able to secure a time with the staff of Senator Mark Kelly, but Senator Sinema’s staff was unable to meet with us. Ron Barber, former Congressman and now a staff member for Senator Kelly, agreed to represent the Senator to receive the letter from us. Ron, a Catholic, had been seriously wounded along with Congresswoman Gabby Giffords — Senator Kelly’s wife — when they were shot in Tucson during a “meet your Congresswoman” event in 2011.

When we presented the letter, we offered a blessing prayer, and all in attendance joined in. I remember the warm welcome and the enthusiastic response when we asked the staff to join us in prayer. I felt profoundly moved by the sense of being unified with members of religious communities all across our country and also moved by the dedicated political staff praying with us.

We were deeply motivated to encourage the passing of a bill so greatly needed.

The letter stated: “Every voice and every vote is sacred.” It affirmed the need for the reforms written into the bill, stating, “The ‘For the People Act’ protects the vote from attacks and from those who seek to suppress it.” It has been disappointing that the For the People Act didn’t pass. We still have hope that its successor, the Freedom to Vote Act, will pass soon.

Religious communities have an important prophetic role in our world today. Just as the prophets of the past challenged religious leaders and kings, so members of religious communities today are called to awaken the consciences of the people in our church and in our nation.

Sr. Karen Berry, OSF is a Sister of St. Francis of Mary Immaculate. She lives in Tucson, Arizona.

Christians Should Honor Dr. King With United Witness on Voting Rights

Christians Should Honor Dr. King With United Witness on Voting Rights

Minister Christian Watkins
January 17, 2022

With Rev. Dr. Martin Luther King Jr.’s son calling for “No celebration without legislation,” the milestone of Dr. Martin Luther King Jr. Day resonates differently this year. Never in recent memory have voting rights been so hotly at the center of our country’s policy debate. The Senate has a historic opportunity to restore our democracy and protect our right to vote by passing the Freedom to Vote Act, and the John Lewis Voting Rights Advancement Act, which have now been combined into one bill, H.R.5746. We need immediate action to protect our democracy.

In his 1957 speech “Give Us the Ballot,” Rev. Dr. Martin Luther King, Jr. called the denial of the sacred right to vote “a tragic betrayal of the highest mandates of our democratic tradition.” With the passage of 34 laws restricting access to voting in 19 states across the country last year, this tragic betrayal is becoming a reality.

In the Senate, the filibuster has been used to block popular bills to stop lynching, end poll taxes, and fight workplace discrimination. The weaponization of the filibuster is racism cloaked in procedure. Now, this Jim Crow-relic is being used to block crucial voting rights protections. Today, Dr. King’s family is joining with faith leaders, civil rights leaders, and voting rights advocates to call on the Senate to end the filibuster and deliver on legislation that protects the right to vote.

This is a crucial moment for people of faith to come together around this issue, and it couldn’t be more apt. January 18-25 is the Week of Prayer for Christian Unity, an annual observance among Christians who want to see their collective witness in the world live up to the prayer of Jesus in John’s Gospel, “that they all may be one” (John 17:21). For over a century, this has primarily taken the form of theologians gathering to dialogue about issues that divide one church denomination from another — and in many cases finding commonalities and ways to bridge these divides.

But equally important is the pursuit Christian unity through what some call a “dialogue of service,” a shared witness to build up the common good. The commitment to upholding human dignity through the right to vote – and, , the election of leaders who will enact policies that build up the common good as Dr. King rightly pointed out – is something that should draw Christians across denominational lines very close together. Indeed, simply collaborating with my coworkers at NETWORK finds me, a United Methodist, working alongside a Catholic Sister and Presbyterian organizer to push Congress to protect the right to vote.

Now is the time to pass the H.R. 5746, the Freedom to Vote: John R. Lewis Act, a transformative piece of legislation that sets national standards to increase access to the ballot box, neutralizes partisan and racial gerrymandering, protects our elections from interference, increases transparency in campaign finance to prevent dark money from buying our politicians, and more. Unfortunately, this bill is at risk of being blocked by the filibuster. These anti-democratic efforts cannot be allowed to sabotage passage of robust voting rights legislation.

NETWORK and 3,500 Catholic Sisters Call for Immediate Action on Voting Rights

NETWORK and 3,500 Catholic Sisters Call for Immediate Action on Voting Rights

Sr. Quincy Howard, OP
January 13, 2022

Today, NETWORK Executive Director Mary J. Novak, Deputy Executive Director Joan F. Neal, Government Relations Advocate Minister Christian Watkins, and I sent an urgent letter to all members of the U.S. Senate calling on them to support the passage of H.R. 5746, the Freedom to Vote: John R. Lewis Act.

This message to the Senate follows the House’s 220 – 203 vote to send the Freedom to Vote: John R. Lewis Act to the Senate for urgent consideration. While Senate Majority Leader Chuck Schumer is now able to circumvent the filibuster to hold debate on this legislation, as he wrote in a recent letter to Democratic Senators, “to ultimately end debate and pass the voting rights legislation, we will need 10 Republicans to join us—which we know from past experience will not happen—or we will need to change the Senate rules as has been done many times before.”

Quoting a previous letter signed by 3,500 Catholic Sisters, we urge all Senators to take the necessary steps to contend with the filibuster and pass the Freedom to Vote Act and the John Lewis Voting Rights Advancement Act into law before it is too late. 

As the Sisters wrote in July 2021, “Minority opposition must not keep Congress from passing critical democracy reform any longer. Senate rules like the filibuster cannot be allowed to indefinitely prevent the passage of critical freedom to vote legislation that will protect our democracy.”

We know that the possibility to create a more just society ultimately rests upon the health of our democracy and the freedom of all voters to cast their ballots and have them counted. We are staunch supporters the Freedom to Vote Act and the John Lewis Voting Rights Advancement Act and applaud recent efforts to force debate on these bills.

Now is the time to safeguard our democracy and protect every voter’s sacred right to vote.

Read the text of NETWORK’s letter here. 

January 6 Makes Us Confront an Ugly History

January 6 Makes Us Confront an Ugly History

Sr. Emily TeKolste, SP
January 6, 2022

One year ago, we watched in horror as the Capitol was under siege by its own citizens. A crowd composed largely of white men, many of whom were carrying weapons or symbols of violence, attacked and took over the halls of government while Congress was attempting to certify the election results. We saw symbols of white supremacy including Confederate battle flags, shirts referencing the Auschwitz Concentration Camp, and Christian religious imagery.

Make no mistake, the confluence of white supremacy, Christianity, and a violent attack on our democracy was no fluke; it was the result of hundreds of years of preparation and a continuation of a long tradition of white Christian terrorism.

During the height of slavery in the United States, white Christian leaders developed a theology to justify enslaving Black people and continued to use and develop this theology to justify white supremacy. By emphasizing personal piety and downplaying the social dimensions of the Gospel, American Christian theology has created the conditions whereby many of its practitioners don’t even see the social reality in which they live.

Despite years of involvement in right-wing political causes, right-wing Christian commentators throw accusations of politicizing Christianity at liberation theologians, practitioners of Catholic Social Justice, and anyone who wants to apply the social dimensions of the Gospel to the world in which we live. The impacts of years of intentionally tying racism to Christian theology persist among white Catholics, white mainline Protestants, and most strongly white Evangelicals, as documented by research from the Public Religion Research Institute (PRRI).

So how did we get here? The development of Myth of the Lost Cause is fascinating and troubling – a false narrative pushed by the United Daughters of the Confederacy and others into schools, churches, and public monuments. This narrative recast the Confederacy as about family and heritage instead of the reality: the Civil War was about the right of enslavers to continue enslaving Black people. While this narrative has been perpetuated in many public spaces, it’s critical that we address the ways that it has been perpetuated in American Christianity.

As Clint Smith explores in “Why Confederate Lies Live On” (published in The Atlantic), one of the ways well-documented historical falsehoods about the Civil War live on is through church buildings that honor the so-called Confederate martyrs in stained glass, including the chapel at the Blandford Cemetery in Petersburg, Virginia, that Smith highlights. In the book White Too Long, Robert P. Jones traces the explicitly Christian theological connections to the Lost Cause narrative. In fact, the whole Lost Cause narrative draws on an eschatology that proclaims the future victory of Jesus over the world. Its implication: “Just as Jesus was resurrected from the dead and will ultimately come again to rule the earth in righteousness, there will yet be a time when the noble ideals of the Confederacy, even if not the practice of chattel slavery itself, will rise again.”

This is made even more explicit by the fact that the Lost Cause has been depicted in stained glass in Christian churches across the South. Robert E. Lee, Stonewall Jackson, and Jefferson Davis were depicted as or with Jesus, the New Testament apostles, and the Old Testament patriarchs in the sacred art of stained glass windows. In the Lost Cause narrative of American Christianity, the very people leading the charge for continuing to enslave Black people and elevate white supremacy became saints, and the Confederacy became the God’s Chosen People.

Perhaps most pernicious is when these connections between Christianity and the perpetuation of white supremacy become invisible, as they have largely done through a theology focused on individual salvation and a personal relationship with Jesus. Jones points to a 2000 study by Michael Emerson and Christian Smith: “Particularly in questions related to race, they found that white evangelicals’ cultural toolkit consisted of tools that restricted their moral vision to the personal and interpersonal realms, while screening out institutional or structural issues.” If we cannot see the structural issues at play, we will never be able to address them.

It’s fascinating to me as Smith shares of the many Confederate sympathizers he talks to how much emphasis they place on “truth.” They say that they want the story told to be “truth” while denying well-documented truths about the white supremacy behind the formation of the Confederacy. In a New York Times article following the white supremacist massacre at Emanuel AME church in South Carolina, Greg Stewart, a member of the Sons of Confederate Veterans, says, “You’re asking me to agree that my great-grandparent and great-great-grandparents were monsters.”

It can be painful to grapple with the truth of our own family and personal histories, but we must do exactly that. Whether we are members of the Sons of Confederate Veterans or not, we have been raised in a culture infused with white supremacy. The institutions we love have been shaped by white supremacy. And it’s clear that our Christian and Catholic faiths and Church have been shaped by white supremacy. We must confront this if we are to correct it – to heal and move into a new day of justice, peace, and equality.

 

For further reading:

  • How the Word Is Passed: A Reckoning with the History of Slavery across America By Clint Smith
  • White Too Long: The Legacy of White Supremacy in American Christianity by Robert P. Jones
  • Racial Justice and the Catholic Church by Fr. Bryan Massingale
  • Divided by Faith: Evangelical Religion and the Problem of Race in America by Michael O. Emerson and Christian Smith
  • White Evangelical Racism: The Politics of Morality in America by Anthea Butler

Why Catholics Should Be Actively Engaged in Efforts to Protect Our Democracy

Why Catholics Should Be Actively Engaged in Efforts to Protect Our Democracy

Congresswoman Veronica Escobar
January 6, 2022

Rep. Veronica Escobar represents Texas’ 16th Congressional District. She took office on January 3, 2019, making history as the first woman elected to this seat. This reflection appears in the First Quarter 2022 issue of Connection magazine, NETWORK’s official member publication.

When Catholics think about how they can live out the values of their faith through their politics, protecting their democracy is probably not the first thing that comes to mind. But it should be. Not only does the church support democracy as the form of government best suited to guarantee the protection and flourishing of all people, but people of goodwill have the responsibility to exercise solidarity toward those on the periphery who become the most vulnerable when democracy comes under threat.

Some threats are easier to see. On January 6, 2021, our nation and the world witnessed the most direct assault on U.S. democracy in our history: violent insurgents storming the U.S.

Capitol in an effort to stop me and my colleagues from certifying the 2020 presidential election. Not only were the insurgents trying to upend a Constitutionally mandated process, but they were trying to silence the voices of Black and Latino voters in places like Arizona and Georgia who decided the election for President Joe Biden.

The pushback from Republicans was swift and unmistakable.

Some 17 states, including my state of Texas, enacted restrictive voting laws that disproportionately burden voters of color and limit their access to the ballot box. In November, the Justice Department sued Texas, noting its strict limits on assisting voters at the polls burdens people with disabilities and limited English proficiency. This is just one example of why our country urgently needs the John Lewis Voting Rights Advancement Act and the For the People Act, both of which passed the House in 2021 but have languished in the Senate.

“Democracy is based on mutual respect, on the possibility that each person can contribute to the good of society and on the consideration that different opinions do not threaten the power and security of states, but through honest debate mutually enrich them and enable them to find more suitable solutions to pressing problems,” Pope Francis argued in early 2021.

Shutting people out of the voting process is no way to ensure honest debate, and it’s telling that the lawmakers most adamant on enshrining these restrictions into law are also the ones least serious about finding solutions to the pressing problems mentioned by the pope: climate change, mass migration, and unprecedented economic inequality. Those who benefit from these crises know very well that including the voices of marginalized people in these systems could reduce their power and influence, as it did in 2020.

And it’s this awareness that should galvanize the 70 million Catholics in the U.S. and all people of goodwill to fight alongside those who stand to be the most impacted by the erosion of our democracy. The House of Representatives is doing the work — we sent the John Lewis Voting Rights Advancement Act and the For the People Act to the Senate. We have been patient, we have been willing to work with the Senate, and even supported the Senate-authored Freedom to Vote Act as an alternative to our bills.

But we are running out of time. We must urge the Senate to work for the American people. Whether that means passing the For the People Act or the Freedom to Vote Act, the Senate must act now.

“If one part of the body suffers, then the whole body suffers with it,” St. Paul wrote (1 Cor 12:26). The same applies to threats to democracy. My district is over 83 percent Latino, and we know what it means to have destructive policies inflicted on our communities and families without them ever having a say.

A threat to one person’s voice is a threat to everyone’s. As Pope Francis has reminded us in his teachings on caring for the environment, we are all connected. Women have had the right to vote in this country for only a century, and the original Voting Rights Act passed in 1965 only to be gutted by the Supreme Court nearly 50 years later.

We must take seriously our responsibility to ensure that the rights of all, not just the wealthy and influential few, are protected equally. The Senate and President Biden must pick up where the House left off on voting rights. A democracy that ensures the participation of only the wealthy and powerful is not worthy of its name.

This story will be published in the upcoming First Quarter 2022 issue of Connection. Become a NETWORK member to receive a copy mailed to your home. 

The Time is Now

The Time is Now

Min. Christian Watkins
January 4, 2022

As we approach the one year anniversary of the January 6th insurrection, it is troubling to see that the quick passage of H.R.1 and the John Lewis Voting Rights Advancement Act in the House was followed by months of Republican obstruction in the Senate.

Despite month after month of aggressive and concerted attacks on voting rights and election administration by Republican state legislatures, the Senate has failed to respond by addressing the filibuster rule—the only remaining block to enacting critical protections.

The Freedom to Vote Act and John Lewis Voting Rights Advancement Act represent NETWORK’s top priorities: to protect our democratic institutions and to advance a transformative, once-in-a-generation investment in families and communities. The Build Back Better Act along with reforms in the Freedom to Vote Act and the John Lewis VRAA support families and protect the voices of those who have been systemically left behind in our economy and our democracy, particularly in the poor working class and in communities of color.

We urge Congress to take up continued negotiations on the Build Back Better bill and to take steps to pass the Freedom to Vote Act and the John Lewis VRAA immediately upon your return.

Founded by Catholic Sisters, we continue their legacy today by building a just society that ensures our people have what they need to live dignified lives. We know that a functioning democracy also reduces inequality, gives the most vulnerable a voice, and protects the God-given dignity of every voter.

Our nation—and the Senate—cannot successfully move into 2022 without a candid assessment of the legislative disappointment at the close of 2021. The failure of the Senate to pass protections for our democracy and voting rights was a worst-case scenario for advocates wanting meaningful solutions to the problems confronting us.

The threats to our democracy are real and present and, without needed protections, could mean that the January 6th insurrection was a precursor to worse attacks to come. We must invest in a better future for everyone and ensure that the foundation of our democratic institutions remains sound.

The time to act is now. NETWORK urges Congress to seize this pivotal opportunity to enact transformative legislation on behalf of working families and our democratic institutions across the United States. If not, we will squander this chance to build a stronger and more equitable nation where prosperity and power are shared, rather than hoarded by special interests and the privileged few. We call on you to act faithfully and with speed to pass these critical bills.