Category Archives: Voting and Democracy

LGBTQIA+ Inclusion is a Christian Value

LGBTQIA+ Inclusion is a Christian Value  

Honor Pride Month by making a plan to vote for a future where everyone thrives—no exceptions!  https://networkadvocates.org/ 

No matter who we love, how we express ourselves, or what our family looks like, we all want and deserve to be safe, protected, and valued for who we are. This is one of our deepest human longings!  Accordingly, the Catholic Church insists that every single person has immeasurable worth and dignity, and therefore must be respected, protected, and cherished as children of God.  

However, some people in our politics assert the extremist position that only some people and families deserve rights and protection.  

In the past year alone, state legislatures introduced a record number of bills targeting LGBTQIA+ people, parents, and children. These bills are hostile and divisive, and are linked to the rising rates of violence against queer and trans people, including youth. These policies make our communities unsafe and hostile for everyone, not just for those targeted by the laws. They create a culture of condemnation, censorship, and forced conformity, rather than nurturing a culture of welcome, inclusivity, and compassion.  They defensively close the door to connection, inclusive community, and understanding.  

Our freedom to live in safety is threatened by political and religious leaders who paint us or our fellow community members—our siblings, friends, parents, children, neighbors, and coworkers — as “threats.” All too often, these political actors try to pit us against each other, hoping that we become too preoccupied with fear and hysteria to notice when they try to line their own pockets and force cuts to our health care, housing, and food assistance programs — as some right-wing members of Congress tried to do in 2023.  

But we know better than to fall for scapegoating. As Christians, we refuse to make God smaller! We know each other, and we know our actual Christian values: to love, protect, and be in solidarity with our neighbors. We know that God’s creation is diverse and beautiful, and that every single person is fearfully and wonderfully made in the image and likeness of God – absolutely no exceptions!  

Today, public opinion in the U.S. overwhelmingly supports same-sex marriage.  Moreover, new research from PRRI shows that Americans perceive discrimination against transgender individuals as being the highest of any group right now.  We see the hatred that’s going on, and it does not reflect our values, nor our dreams for ourselves and our children. 

Our communities have protected one another and our families before, by rejecting hatred and division and supporting policies that promote true safety and freedom for all of us. For example, last year, the Biden administration launched a new LGBTQI+ Community Safety Partnership to provide safety trainings, support health care workers, promote the reporting of hate crimes, and build partnerships to address hate-fueled violence. These initiatives, and the spirit of solidarity they foster, make our communities better for everyone. 

We can continue to take action to reflect our true values: inclusivity, freedom, and love for our neighbors. Together, we have power to make sure no one in our communities is excluded, demonized, and stripped of their freedoms. We have the power to insist on our equal worth and equal rights to protection, including for our children. This election year and beyond, we can Vote Our Future to ensure that every single one of us has the freedom to live in safety, and to be who God made us to be.  

Honor Pride Month by making a plan to vote for a future where everyone thrives—no exceptions!  https://networkadvocates.org/ 

A Future for Freedom

A Future for Freedom

We Must Never Stop Dreaming of a Better World

Joan F. Neal
June 17, 2024
Joan F. Neal, Deputy Executive Director and Chief Equity Officer at NETWORK

Joan F. Neal, Deputy Executive Director and Chief Equity Officer at NETWORK

It’s usually dangerous to look back on previous eras of history as somehow better. Nostalgia too often masks racism and other egregious injustices more widely accepted in times past. However, one positive hallmark of some recent past decades is people’s capacity to dream.

Past generations had a lot to say about the American dream; they embraced the concept of all people having the ability within their grasp to make the life they wanted for themselves. In the fight against slavery, Jim Crow, and second-class citizenship, most Black Americans embraced Dr. King’s dream of the Beloved Community where all are free and equal. Dreams push us toward action, because they imbue the lives of those who have them with hope.

We all want to live lives of hope, lives oriented toward having what we need to flourish and find fulfillment. The word for that is freedom, true freedom.

Unfortunately, due to circumstances beyond their control, today’s younger generations do not feel the hope to dream. Millennials and Gen Zers have had their adulthoods defined by financial crises, spiraling economic inequality, and an unrelenting experience of being priced out of American success and the freedoms that only democracy conveys, ones that their parents and grandparents took for granted. This is no accident. This is the result of 40 years of deliberate public policy choices that divested from families and communities and directed greater and greater wealth into the hands of fewer and fewer extremely rich individuals.

Pope Francis has described this phenomenon as young people feeling “crushed by the present,” unable to dream of a better future. Young people without hope should be a warning to us all that our ability to experience or exercise freedom is in danger. When people lose faith in a system’s ability to deliver for them, the system is in jeopardy. Is it any surprise then that the world has witnessed a global decline in democracy for the past 17 years?

We cannot afford for freedom to be relegated to the history books as a curious anomaly of the late second millennium. No, it is in the best interest of all people on the planet for there to be a future for freedom. For a picture of what the alternative offers, we can look to a country like Russia where the corrupt rule of a few oligarchs violently suppresses its opposition, leaves its own people without hope, and brutally attacks the freedom of its neighbor, Ukraine. But we can also look to the oppressive structures we permit in our own politics — such as inaction on immigration reform or refusing to make the tax code more equitable — that also robs people of freedom and their future.

See NETWORK’s 2024 Equally Sacred Checklist, to support you in educating yourself as a faithful voter on the “equally sacred” freedoms at stake in this election and beyond.

Catholic Social Teaching talks a great deal about freedom. It really matters. If a person lacks freedom, then they do not have what they need to make a true moral choice, including the choice to live into the potential and the dream that God has for every one of us to thrive, no exceptions!

At NETWORK, we see the brokenness of our public policies as structures of sin, that destroy people’s freedom and the common good. That is why, this year, NETWORK is focusing our election priorities on six freedoms:

  • Freedom to be Healthy
  • Freedom to Care for Ourselves and Our Families
  • Freedom to Live on a Healthy Planet
  • Freedom from Harm
  • Freedom to Participate in a Vibrant Democracy
  • and Freedom to Live in a Welcoming Country that Values Dignity and Human Rights.

You can read more about these later in this issue of Connection. Whether it’s health care, immigration, climate change, or one’s economic situation, we see this year in terms of the human freedoms at stake. We must ensure that these freedoms are reverenced and more deeply enshrined in our politics and our public policies, so that future generations experience the freedom to dream.

This story was published in the Quarter 2 2024 issue of Connection.

Dreams of Inclusion

Dreams of Inclusion

Inaction by Congress Costs DACA Recipients the Ability to Participate Fully in a Democracy They Help Make Flourish

Sydney Clark
June 11, 2024

Ivonne Ramirez speaks about her experiences as a child immigrant and Deferred Action for Childhood Arrivals (DACA) program participant during Mass at Mary Mother of the Church Parish in St. Louis. Photo: Sid Hastings

Ivonne Ramirez was 8 when her family migrated to the U.S. from Mexico City. They arrived in St. Louis, Missouri, where her father and a sibling had been living for about a year.

“It took seven days to get to St. Louis,” Ramirez says. “I was mostly walking to cross the border. It took a lot out of me.” Her father, a police officer, left Mexico due to safety concerns after raiding a money-laundering operation inside a bar. He was only able to bring one of his children. Ramirez journeyed with her mother and three other siblings.

“I was sleep-deprived, and people kept telling me, ‘If you keep going, you’re gonna see your dad’,” she says. “Not seeing my father for a year felt like a lifetime.”

A few years after the family reunited, Ramirez became eligible for the DACA (Deferred Action for Childhood Arrivals) program, which began in 2012 as an executive action by President Barack Obama. This year marks a decade for Ramirez as a recipient.

She and her family still resides in St. Louis. She works full-time doing quality control for a medical equipment company. On weekends, she serves as a catechist at Our Lady of Guadalupe Parish in Ferguson, Missouri. “It feels like home. I’ve been here for most of my life,” Ramirez says.

Shut Out

While DACA has allowed Ramirez to attend school and get a driver’s license and a work permit, the realities of being a recipient remain at the forefront. She is one of roughly 580,000 active DACA recipients.

“Our permits and status allow us to be here for two years, and then we have to renew six months before,” she says. “This year, I’m OK, but next year, I have to start thinking about sending all the paperwork and the fee, which is $495. How will I get that extra income to pay for that?”

Recipients are ineligible to vote in federal elections, and Ramirez’s voting rights are nonexistent. Some states and municipalities allow noncitizens to vote in local elections like city councils, mayoral and school boards. Missouri is not one of them.

“If you pay your taxes, contribute to society, and show that you’re a model citizen, I don’t see why the efforts to put something permanent for [us] aren’t there,” Ramirez says.

In 2022, NETWORK honored Ramirez as one the organizations’ inaugural “Social Poets,” young justice-seekers whose lives and work define the challenges and possibilities of the coming decades. Unfortunately, permanent legal status for undocumented people in the U.S. remains an unaddressed challenge.

Juliana Macedo do Nascimento, deputy directory of federal advocacy at United We Dream and a DACA recipient. Photo: Diana Alvarez

At its height, DACA had around 840,000 recipients, says Juliana Macedo do Nascimento, deputy director of federal advocacy at United We Dream, the largest immigrant youth-led network in the country. A DACA recipient herself, she was 14 when her family migrated to the U.S. from Brazil. Macedo do Nascimento calls DACA the largest “victory of the immigration movement in decades.”

The program, however, has faced ongoing legal battles since its origin, leaving recipients in constant limbo.

“Many don’t know how much danger the policy is in,” Macedo do Nascimento says. The latest challenge happened on Sept. 13 of last year, when Texas federal judge Andrew Hanen ruled again that DACA is unlawful. Now, DACA will likely revisit the Supreme Court in 2025.

Although Hanen blocked new program applications, he left DACA unchanged for existing recipients during the anticipated appeals process. Recipients can continue to renew and apply for Advance Parole, which allows certain immigrants to leave the U.S. and return lawfully, said Macedo do Nascimento.

Bruna Bouhid, senior communications and political director at United We Dream, at a UWD Congress in Miami. Photo: United We Dream

“You feel like you’re on a roller coaster,” says Bruna Bouhid, senior communications and political director at United We Dream. “You never know if this will be your last chance to apply or if, in a year or six months, you will lose all those things you had planned for or worked hard to get.”

Bouhid, who became a recipient at 20, says the legal fights reveal that DACA will “not be our saving grace. We need something permanent. We need citizenship.”

Government Inaction

“It’s really up to Congress to find and support the solution,” says Christian Penichet-Paul, assistant vice president of policy and advocacy at the National Immigration Forum. “It’s the only branch of government that can ensure DACA recipients and other young DREAMers can stay in America long term and potentially become lawful permanent residents.”

Penichet-Paul says distrust among both parties and lack of courage helped derail legislative action and execution. He also predicts immigration reform talks in Congress will not advance during this election year.

“Democracy is such a precious thing, and it can take a long time to come up with a compromise,” Penichet-Paul says. “Sometimes, getting to the right place requires multiple little steps.”

As to when a policy window might open up, he notes, “It’s always said that Congress works best on a deadline. Unfortunately, that might be the next Supreme Court decision.”

Penichet-Paul stresses that there is bipartisan agreement and existing text that can serve as the bill that “finally provides permanence for young DREAMers who’ve been in America since they were little kids.”

One option could be a new version of the DREAM (Development, Relief and Education for Alien Minors) Act, first introduced in 2001. A version introduced last year by Senators Dick Durbin (D-Ill.) and Sen. Lindsey Graham (R-SC) would permit noncitizens brought to the U.S. as children to earn permanent residence aft¬er meeting specific education or work requirements. Durbin and Graham introduced similar legislation in the last three sessions of Congress.

Ivonne Ramirez speaks to parishioners at Mary Mother of the Church Parish in St. Louis. Ramirez, one of NETWORK’s “Social Poets,” has been a DACA recipient for the past decade. Photo: Sid Hastings

Additionally, Rep. Linda Sanchez (D-CA) introduced the U.S. Citizenship Act of 2023, which would tackle the sources of migration, reform the visa system, and “responsibly manage the southern border.”

“We can have a pragmatic system, looking at who needs and wants to migrate, but let’s create a system that is fair and humane for everyone,” Bouhid says.

Ramirez admits that she’s “a little scared” for the looming 2024 election but encourages those eligible in her community to vote.

“A lot of Americans know at least one, if not many, DACA recipients and immigrants,” she says. “If you get to know them and understand why they came to the U.S., you would happily vote in honor of them.”

Ramirez says her Catholic faith inspires her to be vocal about the challenges immigrants face.

“I never want to stop talking about us and why we need to become citizens,” she says.

Penichet-Paul says immigrants have grown up as “American as any U.S. citizen in many ways” and take civic participation and community service seriously.

“Immigrants are often some of our strongest allies in maintaining democracy and the institutions that allow our democracy to prosper,” Penichet-Paul adds. “Democracy can coexist with DACA and immigration. They’re about good governance and ensuring that people can reach their full potential, nothing more, nothing less.”

Sydney Clark is a New Orleans native and multimedia producer based in Washington, D.C.

This story was published in the Quarter 2 2024 issue of Connection.

Equally Sacred Multi-issue Voter Checklist

Equally Sacred Multi-issue Voter Checklist

Download and share the multi-issue voter Equally Sacred Checklist in English, large print English, and Spanish

Multi-issue Voters Vote Our Future, So Everyone Thrives. No Exceptions!

How can we know we are voting for candidates who promote the common good? Pope Francis makes it clear: Catholics and all people of good will are called to be multi-issue voters, not single-issue voters, in the 2024 elections and in our continued participation in public life. This resource can support you in educating yourself as a faithful voter on the issues and concerns that are “equally sacred.”

“We cannot uphold an ideal of holiness that would ignore injustice in the world.” —Pope Francis, Gaudete et exsultate, par. 101

Equally sacred checklist for multi-issue voters in English
English
English, large print

Multi-issue Voters Vote Our Future, so Everyone Thrives. No Exceptions!

¿Cómo podemos saber que estamos votando por candidatos que promueven el bien común? El Papa Francisco lo deja claro: los católicos y todas las personas de buena voluntad están llamados a ser votantes de múltiples temas, no votantes de un solo tema, en las elecciones de 2024 y en nuestra participación continua en la vida pública. Este recurso puede ayudarlo a educarse como un votante fiel sobre temas e inquietudes que son “igualmente sagrados”.

“No podemos defender un ideal de santidad que ignore la injusticia en el mundo.” —Papa Francisco, Gaudete et exsultate, párr. 101

Equally Sacred Checklist for Download
Lista de verificación para votantes de múltiples temas igualmente sagrados en Español

Take Action After Watching White Supremacy in American Christianity

White Supremacy and American Christianity, Part 4

Toward the Beloved Community

Discussion Guide

Bring the discussion to your community with a resource guide designed by NETWORK’s Grassroots Mobilization team.

TAKE ACTION!

Join us for an elections season training series for justice-seekers

What is White Christian Nationalism?

NETWORK partner, the Baptist Joint Committee for Religious Liberty (BJC), released a joint project with the Freedom From Religion Foundation (FFRF) detailing Christian nationalism’s prominence in the January 6 insurrection. In it, Amanda Taylor of BJC shares, “Christian nationalism is a political ideology and cultural framework that seeks to merge American and Christian identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism relies on the mythological founding of the United States as a ‘Christian nation,’ singled out for God’s providence in order to fulfill God’s purposes on earth. Christian nationalism demands a privileged place for Christianity in public life, buttressed by the active support of government at all levels.

Christian nationalism is not Christianity, though it is not accurate to say that Christian nationalism has nothing to do with Christianity. Christian nationalism relies on Christian imagery and language.”

Watch Previous White Supremacy and American Christianity Conversations

White Supremacy and American Christianity, Part 3

Discussion Guide for Part 3

Bring the discussion to your community with a resource guide designed by NETWORK’s Grassroots Mobilization team.

White Supremacy and American Christianity, Part 2

In October 2022, ethics professor Fr. Bryan N. Massingale and author Robert P. Jones participated in an enlightening conversation ahead of this year’s midterm for an exploration on the influence of  White Supremacy in American Christianity on our politics. The conversation was moderated by NETWORK’s Joan F. Neal.

White Supremacy and American Christianity, Part 1

In April 2022, NETWORK engaged experts working at the intersection of racism, nationalism, and Christianity for a conversation on the poisonous effect that White Supremacy has on American Christianity. Fr. Bryan N. Massingale, Dr. Robert P. Jones, and NETWORK’s Deputy Executive Director and Chief Equity Officer Joan F. Neal were joined by Georgetown University’s Dr. Marcia Chatelain.

White Supremacy and American Christianity Guest Speakers

Darcy Hirsh is the Senior Director of Policy & Advocacy at Interfaith Alliance, (Part 3) where she leads the organization’s policy work at the local, state, and federal levels, as well as its critical advocacy in the courts.

Dr. Robert P. Jones is the President and Founder of PRRI, and author of White Too Long: The Legacy of White Supremacy in American Christianity. Robert P. Jones speaks and writes regularly on politics, culture, and religion in national media outlets including CNN, NPR, The New York Times, The Washington Post, and others. Dr. Robert Jones’s latest book is a New York Times best-seller. You can buy it here: The Hidden Roots of White Supremacy and the Path to a Shared American Future and follow Dr. Jones through his newsletter at https://www.whitetoolong.net/.

Fr. Bryan Massingale is the James and Nancy Buckman Professor of Theological and Social Ethics, as well as the Senior Ethics Fellow in Fordham’s Center for Ethics Education and author of Racial Justice and the Catholic Church. Fr. Massingale is a noted authority on social and racial justice issues, particularly in Catholic spaces. Read Fr. Massingale’s Op-Ed in National Catholic Reporter, “As the election cycle cranks up, Christians need to call out white Christian nationalism” and his keynote address at the 2022 Outreach Conference: “Intersectionality and LGBTQ Ministry”

Professor Marcia Chatelain, Ph.D., is the winner of the 2021 Pulitzer Prize in History (Part 1) her book Franchise: The Golden Arches in Black America. She is a professor of history and African American studies at Georgetown University and the leading organizer behind the #FergusonSyllabus, an online educational resource that has shaped educational conversations about racism and police brutality since 2014. 

You've Seen the Conversation, Now What Can You Do?

Note: These were actions to take after White Supremacy and American Christianity, Part 2 in Fall 2022.

Pray for Reparations during Black History Month 2023

A federal reparations commission must be established by March 2023 to allow 18 months of work (as prescribed in H.R.40) to be completed without risk of a new administration disbanding it. We must pray!

In November 2022, Jewish and Christian faith leaders gave spirited calls for reparations to finally repair the harm that racist policy and laws unleashed during and after slavery. Storytellers from the field shared why their communities deserve redress for education, homes, and more loss because of racist government action.

Learn why reparations are needed now. NETWORK staff and keynote speaker, Rev. Jacqui Lewis, Ph.D, tell us the history of H.R.40, give us Christianity’s faith foundation for reparations, and help us learn to talk to friends and family about race and reparations. Reparations can heal the economic prosperity divide and lingering pain from Jim Crow, disenfranchisement, discrimination in tax policy, biased home lending, restrictive covenants and more.

Keep Up with NETWORK

Just Politics Catholic Podcast Season 2

The Ripple of One Person’s Vote

The Ripple of One Person’s Vote

Contribute to the Love That Saves the World

Sr. Erin Zubal, OSU
March 5, 2024

Sr. Erin Zubal, OSU, NETWORK Chief of Staff

Waiting in line outside a school gymnasium in the early morning hours. Feeling the chill of November in the air. Greeting the poll workers. Making selections on an electronic menu screen. The experience of voting is many things, but not many people would probably think of it as helping us grow holiness. But listening closely to Pope Francis, it’s clear that this election year offers yet another opportunity for many people to journey closer to the God who loves and saves the world.

In his 2018 letter on the call to holiness, Gaudate Et Exsultate (“Rejoice and Be Glad”), Pope Francis waded into explicitly political waters when he cautioned against limiting one’s political concern and advocacy to just one or two issues, as so many Catholics tend to do in the U.S. “Equally sacred,” he affirmed, are the lives of people in poverty and all who are rejected and discarded by society. “We cannot uphold an ideal of holiness that would ignore injustice in the world,” he wrote.

That same year, the Vatican’s doctrine office also published a document on “certain aspects of Christian salvation.” This document rejects “individualistic and merely interior visions of salvation” as being against the “economy through which God willed to save the human person.” People must journey beyond themselves, out into the world, to participate in the grace of the salvation story that culminates when “each person will be judged on the concreteness of his or her love.” (Placuit Deo #13)

This, too, is political.

See NETWORK’s 2024 Equally Sacred Checklist to support you in educating yourself as a faithful voter on the issues and concerns that are “equally sacred.”

Voting is concrete. It is an act. It is a choice. It’s an imperfect choice because voters are often not faced with specific policy proposals but with individual office-seekers who may be better on particular issues than others and whose performance, once elected, can be unpredictable. Will they advocate for people on the margins? Are they able to be bought by wealthy corporate interests? Do they take the weight of responsibility of their office seriously? The answers to these questions can and do produce wildly different outcomes.

But what remains is this: In the act of voting, a person creates a small ripple in the social fabric, a ripple that may end up part of a more significant current or movement that impacts the lives of millions of other people– for good or ill.

Using one’s vote for ill often means voting as a means of lashing out against people or groups of people whom voters have been told to fear, such as migrants and other people struggling to survive on the peripheries of society.

Voting may take only an instant, but the harm inflicted by bad immigration policy compounds over the years. It is felt in the lives of families and children who might never recover from the devastation they experience.

Even more could be said about the pain intentionally inflicted on Black and Brown communities by the stoking of Christian nationalist and white supremacist narratives. What does it mean for this country that so many neighbors voted this way?

But the opposite is also possible. A person can use their vote to build up rather than tear down, show welcome rather than hostility, and contribute to love rather than hate. And in an election year that looks to be decided by a small number of people in a few states and localities, the choice of one person to choose solidarity, to make their vote an act of love, is as consequential as it’s ever been. It might just play a part in saving the world.

This story was published in the Quarter 1 2024 issue of Connection.