Category Archives: Sister Spirit

Ursuline Sisters of Cleveland Erin Zubal, Diane Therese Pinchot, and Susan Zion, pictured at a Cleveland stop on NETWORK's Pope Francis Voter Tour in the fall of 2022.

Rethinking the Future

Rethinking the Future

Sisters Will Continue to Work In and For Community

Sr. Erin Zubal, OSU
April 21, 2023
Ursuline Sisters of Cleveland Erin Zubal, Diane Therese Pinchot, and Susan Zion, pictured at a Cleveland stop on NETWORK's Pope Francis Voter Tour in the fall of 2022.

Ursuline Sisters of Cleveland Erin Zubal, Diane Therese Pinchot, and Susan Zion, pictured at a Cleveland stop on NETWORK’s Pope Francis Voter Tour in the fall of 2022.

 

I am often asked “what it is like to be a young sister?” I hear this question a lot, by well-intended, inquisitive people, people who seem sincerely interested in my response. I have a good friend who likes to respond to the well-intended questioner with, “She is not as young as she used to be.”

And we all laugh. Indeed, none of us are as young as we used to be,

While it is a question that is often asked of me, my age — or rather the chronological age among my community — is something I rarely think about. When I entered the Ursuline Sisters of Cleveland 17 years ago, I knew with all my being that I was called to religious life at this moment in history, and the probability was high that I would always be the youngest. You see, no one has entered the Ursuline Sisters of Cleveland since me. My lifelong yes to living a life of chastity, poverty, and obedience also came with saying yes to living out the call as the youngest.

Being the youngest is an incredible gift. I have had and continue to have the best teachers — women who have paved the way in mission, ministry, justice, and advocacy, women who have modeled for me strength and a lifelong commitment to learning and formation. My sisters have taken risks, spoken out, and have advocated for the most vulnerable among us, especially women and children. And I continue to by humbled by the ways my sisters show up for me. When I start a new ministry, when I need help in learning the ways of faithful service, and when I simply need to be reminded that we do the work together and with all of our collaborators, I am not alone.

Religious life is transitioning, changing, evolving. The truth is that all Catholic Sisters aren’t as young as we used to be. The numbers of women religious actively serving in hospitals, schools, and social service agencies are declining. Many congregations are having conversations about the legacy they will leave when their communities reach completion. Our legacy, charisms, and missions are being lived out by our associates, co-members, and co-workers. And this is where the mission of NETWORK enters the picture as well.

When I arrived at NETWORK, I was no longer the youngest. Instead, I joined a multi-generational, diverse group of talented, committed, and dynamic people. I arrived at a time when NETWORK was celebrating its 50-year history and taking the long look back. And while we took the time to look back to our foundation, we have also been taking the time to look forward to the next 50 years and all the ways the organization can continue to engage in meaningful political ministry.

And this is part of the legacy that Catholic Sisters leave as well. At NETWORK I see how Catholic Sisters, even with our declining numbers, will continue to work in community in the years ahead. Our calls and our charisms are broken open, beyond the boundaries of religious life, and shared with people from different walks of life in communities far and wide. And this new and different form of community works together for changes in laws that will foster ever-deeper and more inclusive communities. This is a rethinking of the future of religious life, but one that brings the Gospel ever more fully out into the world.

The same God who called the thousands of women religious before me is the same God who called me. And it’s the same God who calls Catholics to live their baptismal call out in the world and who inspires people of goodwill to work for justice and build up the common good. Today and each day, I renew my “yes” filled with hopes and aspirations, limitations, and weaknesses to live this life with my sisters, colleagues, and everyone who shows up wanting to make the world a more just and inclusive place.

Sr. Erin Zubal, OSU, is NETWORK’s Chief of Staff.

This column was published in the Quarter 2 2023 issue of Connection.

Catherine Pinkerton’s Sister-Spirt Legacy

Prophet of a Future

Julia Morris
May 15, 2022

Sr. Catherine Pinkerton’s Legacy Shapes NETWORK’s Justice Journey Today

Sister Catherine Pinkerton close upOne way to evaluate efforts in social justice is to look at the number of people impacted or helped. For Sr. Catherine Pinkerton, CSJ, this number is upwards of 13.6 million, or the growing number of people signed up for healthcare exchanges through the Affordable Care Act, a number that has reached record highs this year.

Wide-reaching, sweeping reform rarely happens without committed advocates. Guided by her faith and her congregation, the Sisters of St. Joseph, Pinkerton diligently served at NETWORK as a lobbyist for 24 years, pushing for legislation that promoted the common good. Her legacy leaves a colossal imprint not only on NETWORK, but on Capitol Hill and federal policies that touch the lives of millions of people.

Radical Ministry

An early advocate for national comprehensive healthcare reform, Sr. Catherine Pinkerton lobbied the Clinton administration a decade before Barack Obama was even in the Senate. As the leader of her congregation, she had sought that every sick and elderly sister be cared for.

Her longtime friend Sr. Sallie Latkovich, CSJ recalls that Catherine’s early support of comprehensive healthcare legislation came from that experience, noting that Pinkerton would often warn her congregation that “healthcare programs would not always be available; that’s what jumpstarted her work to make them stronger.”

Sister Catherine Pinkerton at the ComputerIn 1984, Pinkerton joined NETWORK’s staff. She would say she saw Christ in the Gospels as a justice-seeker working against systems of inequality. In her ministry, she then turned to NETWORK aiming to model herself after Christ’s justice-seeking action by advocating and developing policies around the common good, especially working to ensure that all people living in the U.S. had access to healthcare and housing.

When efforts to craft comprehensive healthcare legislation faltered in the 1990s, Pinkerton became a passionate advocate for the Child Health Insurance Program (CHIP), which provides health coverage for children in families that earn too much to qualify for Medicaid but not enough to afford health insurance. Her perseverance and lobbying for comprehensive healthcare reform paved the way for the Affordable Care Act.

Her work was and is cutting edge. In many of the news articles written about her, Pinkerton is regarded as “radical.” In the 1999 book on Pinkerton, “The Genesis and Gestation of a Justice Journey,” author Jacqueline Magness asked her how she might feel about this word.

Pinkerton “smiled and exclaimed, ‘Radical …yes … back to the root. I like it!’” Noted for her ability to analyze a policy issues with speed and precision, Sr. Ann Curtis, RSM described Pinkerton as a “woman of vision … led by a vision of what God desires of us —justice, truth, and a dignified life.”

Pinkerton herself attributed this ability to the process that her community calls “conversion”: “You see it is a three-part process: (a) intellectual contemplation ‘fed with new insights and ideas and challenges’; (b) reflective conversion, ‘the process of making the truth one’s own and changing attitudes and behavior to accord with new insights’; and (c) the conversion of action, ‘the going forth to create with others the structures, processes, and systems that are authentic for what is life-giving.’”

Sister-Spirit Personified

Grounded in the spiritual legacy of Sisters like Catherine Pinkerton, NETWORK pursues Gospel justice with joy, persistence, and a feisty spirit. Former NETWORK Director Sr. Kathy Thornton, RSM, described Pinkerton as someone who won the respect and friendship of the political powers of her time:

“[She has] the ably tease Bill Clinton, confer with Hillary Clinton, and chide Ted Kennedy, who,Pinkerton Lobbying with Sen. BernieSanders when he does not see Catherine for a while, admits to missing her.” Pinkerton’s longtime friend, Ohio Representative Marcy Kaptur, who entered Congress the year before Pinkerton joined NETWORK, remembers her “infectious giggle and great sense of humor. She walked thousands of miles through the winding corridors of Congress, back and forth from House to Senate, a highly respected, indeed revered, lobbyist.”

“Even when she felt strongly about an issue, she always treated the other with respect,” notes Latkovich. “She treated them as a person first, not as their opinion.”

In 2008, Pinkerton delivered the benediction at the Democratic National Convention. In 2012, she left Washington and returned home to her community in Cleveland. Never one to be complacent, she stayed active and engaged with her many friends and anyone who might come to her for her guidance. Kaptur recalls, “She listened intently to the nightly news, laughed a lot, never missing a beat even when in her 90s. She remained a trusted counselor and beloved friend throughout her life.

Sr. Catherine was a trailblazer for faith-filled people, and surely women, for generations to come.” Pinkerton died in 2015, yet the impact of her work continues to grow touching lives across the country. A wellknown prayer ends with the line: “We are prophets of a future not our own.” Sr. Catherine Pinkerton truly lived this prayer

Julia Morris is a NETWORK Policy Communications Associate. This article originally appeared in Connection, NETWORK’s quarterly magazine (Second Quarter 2022 – “Celebrating Sister-Spirit: Our 50-Year Justice Journey”  *Special 50th Anniversary Edition*).

Reflections on 58th Anniversary of Bloody Sunday in Selma

The 58th Anniversary of Bloody Sunday in Selma Alabama

Reflections on the 58th Anniversary of Bloody Sunday in Selma Alabama

Min. Christian S. Watkins, Government Relations Advocate
March 7, 2023

On the 58th anniversary of Bloody Sunday in Selma, Alabama, my thoughts are focused on the brave justice marchers who sacrificed their safety to advance racial justice. Can you imagine rising to pray and prepare for the 54-mile march from Selma to Montgomery in 41-degree weather? What must it have felt like to be a stitch in the fabric of the interracial, intergenerational, and interfaith crowd that blanketed this place in the Deep South seeking justice for Black Americans knowing that Jim Crow’s grip in this neck of the woods could not be tighter? And, that the threat to their lives was real.

The Selma to Montgomery march was one in a series of public actions, part of a slow but growing movement for racial equity, voting rights, and policy change. Civil rights leaders organized this march to protest the murder of Jimmie Lee Jackson, an activist shot to death by an Alabama state trooper on February 18 for defending his mother against police violence. Can you imagine what the marchers experienced as they stood in solidarity with 600 likeminded folks knowing the lengths racist power would go to protect segregation?

Certainly, fear and anxiety were present, but their purpose was clear: march to the Alabama state capitol in a unified show of support for lives that should matter to all, but were abused, demeaned, and often snuffed out by private citizens and state actors. These justice warriors would not be moved by the bastion of white supremacy committed to racist violence and terror. 

In the Company of 600 Justice Coconspirators 

Can you imagine advancing toward Selma’s Edmund Pettus Bridge and seeing the resistance from authorities dressed in riot gear? Their clubs and gas masks are a major threat to your life, but you stand firm in your resolve to stand for liberty for Black people and bring America closer to the promises of the Constitution.

If over the past few years, you’ve stood with Black Lives Matter protesters, or have marched alongside Black and Brown people for civil rights since Rev. Dr. Martin Luther King’s time, you may have felt the anxiety that comes with meeting law enforcement face to face. Even if they served to protect you and the group, unsettling feelings often arise with the fight for freedom. The threat of violence is always a possibility. The state-sponsored vitriol and violence that showed up to squash activists in places like Selma in 1965, Ferguson in 2014, and Standing Rock in 2016 reminds one that freedom fighters can be seriously wounded, or have their lives stolen, by those sworn to protect and serve the public.

On Bloody Sunday, the march for voting rights came face-to-face with racist power motivated by Christian nationalism (an ideology that promotes God aligned with patriotism and a certain race of people) and white supremacy (the belief that white people are preferred over other races). Eventually, freedom overcame race-based illiberal ideology, undeniably because of the heroes who stood for justice on March 7, 1965.

And some rose to prominence on the national political stage like the late Representative John Lewis (GA).  He was among those beaten by police that day, and he went on to serve in the U.S. Congress for 33 years. Can you imagine what it was like to witness this great man get his skull fractured?

Bloody Sunday Progressed Civil Rights, But Significant Transformation Is Still Needed

Yes, voting rights were secured for Black people a few months after the Selma March when President Johnson signed the Voting Rights Act of 1965, but racial violence and discrimination persists in policing. And, over fifty years later, racist power in ‘red’ states persist in efforts to circumvent the federal law with voter suppression tactics. My mother finds it unbearable that the rights she marched and voted for in the ‘60s are vulnerable to attack, and that some police forces continue to abuse, harm, and kill Black people. 

The ongoing reality of hyper-militarized police violence against Black and Brown people is why NETWORK supports the George Floyd Justice in Policing Act, legislation introduced in the 117th Congress. If passed, essential oversight and protections would be secured at the local, state, and federal levels. And NETWORK’s efforts to strengthen voting rights, through the John Lewis Voting Rights Advancement Act and other legislation, would advance our vision for communities that thrive with economic, criminal legal system, and other social justice policy reforms.

With God, Change Is Possible  

Spirit-filled justice seekers cannot wait for change to come. We must fervently care for communities and commit ourselves to the pursuit of safe, equitable, and thriving lives for everyone who lives in them. The soil in which God has planted us, must be enriched with love and kindness. It’s time to root out the fear and hatred that thrives with racism. Let’s not just imagine a world of renewed intimacy between people of all backgrounds and all of Creation through the work of our Messiah: Jesus of Nazareth. Let’s radically pursue it!

God didn’t give us a spirit of fear, but of power, love and sound minds (2 Tm. 1:7). How will you use your divinely creative mind to employ love out loud for justice?  

Dr. Martin Luther King, Jr. prayed: “My great prayer is always for God to free me from the paralysis of crippling fear, because I believe that when a person lives with fears of the consequences for his personal life, he can never do anything in terms of lifting the whole of humanity and solving the social problems which we confront in every age and every generation.”  

On this day we remember the devastating events of Bloody Sunday, the glories that were revealed in its aftermath and even those yet to be seen.  

My Prayer for Spirit-Filled Justice Seekers  

On the 58th Anniversary of Bloody Sunday in Selma, Alabama, I am grateful to the 600 who defied racial terror on the Pettis Bridge and sacrificed their safety and security to advance civil rights in our country. Because they braved racist police power, I, and millions of other Black men, women, and children, can take any seat on a public bus, attend integrated public schools, and vote in elections. But I am not content. More needs to be done to protect Black lives, especially in interactions with the police. I offer a small prayer for justice-seekers:

Lord, help me to love freely and serve You.
Guide my efforts to bring change to communities so that all of Your children thrive, regardless of race, religious affiliation, gender, or sexual orientation.
God, give me the courage to act for divine justice without reservation nor fear of impediments.
God, give me the strength to do this until justice rolls down like a waterfall, and righteousness like an ever-flowing stream. Amen.

The National Black Sisters’ Conference Calls for “Justice for Tyre!”

The National Black Sisters’ Conference Calls for “Justice for Tyre!”

Mary J. Novak and Joan F. Neal
January 31, 2023

On January 30, the National Black Sisters’ Conference (NBSC) published a powerful statement addressing the murder of 29-year old Tyre Nichols by Memphis police officers. We join the NBSC in grieving the loss of Tyre Nichols’ life and calling for the immediate passage of the George Floyd Justice in Policing Act and reforms to policing at all levels.

Read the National Black Sisters’ Conference Statement on the murder of Tyre Nichols:

Statement by the National Black Sisters’ Conference on the murder of Tyre Nichols
The Tragic Killing of Tyre Nichols Must Lead to Police Reform

The Tragic Killing of Tyre Nichols Must Lead to Police Reform

The Tragic Killing of Tyre Nichols Must Lead to Police Reform

Min. Christian S. Watkins, Government Relations Advocate and Elissa Hackerson, Digital Communications Coordinator
February 1, 2023

“Our country has mishandled public safety challenges with racist policies and practices that have made us all less safe and secure, like: hyper-militarized law enforcement of Black and Brown neighborhoods, overly aggressive — and sometimes deadly — policing tactics…”

‐No More Unsafe Policing Bills. It’s Time For Data-Driven Public Safety Solutions (August 2022)

Tyre Nichols from Memphis, Tennessee should be working a shift at FedEx, eating a meal at his mother’s table, or editing pictures for his online photography website, but his life was stolen by those sworn to protect and serve. Memphis police officers brutally beat Tyre so severely on January 7 that they caused organ failure and cardiac arrest. His death three days later led to the arrest of five Memphis police officers who face multiple charge,s including second degree murder. An additional two police officers have been suspended, and three Memphis Fire Department personnel have been fired for their failure to provide care to Tyre. This is not enough. Policies and practices that prevent law enforcement nationwide from using brutal force to subdue, and kill, unarmed Black bodies are needed now!  

The death of Tyre Nichols, a 29-year-old Black father, son, and brother, has rocked our nation. His beaten body laying lifeless in the street after a traffic stop is evidence that the United States needs drastic policing reform. The deaths of George Floyd, Breonna Taylor, Philando Castile, and the others we call by name because of police violence — and the blessed souls whose names we don’t know — should have been cause for reform. People of faith, and all those with an interest in justice and the common good, recognize that interactions with police, especially a non-violent traffic stop, should not leave a man dead. In Memphis, where about 65% of the population is Black, there has been tension between Black people and the police who have who have behaved as predators, not public safety officers for decades.

Tyre’s death by heinous law enforcement violence once again focuses the national spotlight on the danger Black lives face when confronted by police power. In a recent statement, the National Black Sisters’ Conference (NBSC) asks, “How will this modern-day Black genocide be eradicated? Where do we go from here?” For the NBSC, the solution lies in comprehensive action from Congress, the Department of Justice, and local and state law enforcement agencies.

We join the call for action that NBSC proposes. The tragic murder of Tyre Nichols must lead to police reform in our country.

Tyre Nichols Lived a Thriving Life

We are inspired by the stories shared by friends and family that reveal his passion for life, the joy he felt for the natural world, and his compassion and humanity. Tyre was over six feet tall and loved to eat his mother’s cooking, though he was underweight at about 145 pounds due to Crohns disease. He grew up in Sacramento, California guided by a free spirit that drew him to skateboarding and youth groups, and the communities that existed around his passions. A childhood friend said, “Every church knew him; every youth group knew him.” In California and Tennessee, people shared that he exuded a special light and was a kind soul. And he was fiercely loved by family, especially his mother, RowVaughn Wells.

Tyre lived with his parents in a modest single-family home in a peaceful Black community. The police who detained him claimed he was driving recklessly in the area leading into his neighborhood. The abuse he suffered by an overly aggressive police officer who used a taser on him despite his efforts to comply with their orders, caused him to flee toward safety. Officers pursued him and savagely attacked him. Tyre Nichols’ thriving life neared its end within earshot of his mother’s home as police, emergency medical technicians, and a firefighter neglected to tend to the trauma he endured just three doors down from her home.

Tyre should be alive today. He should be at his regular Starbucks meet up with friends., He should be in his happy place — skateboarding at Tobey Skate Park and taking pictures of the sunsets he loved. You can see Tyre’s photography here. No traffic stop should end in execution. Tyre Nichols’ life mattered.

We Are Called to Reform Racist Violence, Policies, and Practices

NETWORK’s Build Anew agenda envisions reform to our criminal legal system. Our communities are not helped, but harmed, by military weapons recycled for street use by law enforcement. Violence eclipses the freedom to thrive that all families, men, and women should have in their neighborhoods. We resolve to grieve with purpose and educate all in our political ministry to advocate for the end of dangerous police powers, which has a long history in the United States.

Whether we drive through communities of expensive homes, public housing apartments, or modest single-family communities (like the one in which Tyre lived), we expect to reach our destination safely — even when we interact with police – no matter the color of our skin. Far too often, Black and Brown lives are traumatized by public safety officers who fail to see humanity in Black bodies and inflict harm, and even death.

We know our communities will be safer without militarized police units and the continuation of qualified immunity, but some leaders equate public safety with “tough on crime” police policies and procedures based on racist ideas about Black and Brown bodies. Those who want vengeance, and not justice, point out that more white people are killed by police than Black people. While this is true, the rate at which Black people die at the hands of police is more than double that of whites.

Statistic: Rate of fatal police shootings in the United States from 2015 to December 2022, by ethnicity (per million of the population per year) | Statista
Find more statistics at Statista

White and well-resourced people of all races gladly cede outsized powers to the police as they carry on with violence and intimidation in Black and Brown communities. But, they would surely balk if chokeholds, excessive taser use, and other overly-aggressive tactics for traffic stops were to happen in their communities.

Last summer, we wrote that hyper-militarized law enforcement can be overly aggressive, and their deadly tactics can harm families and communities. The Memphis police officers who violently attacked Tyre were members of the SCORPION (Street Crimes Operation to Restore Peace In Our Neighborhoods) unit. SCORPION was created in November 2021 with a mandate to control rising crime in Memphis, and its tactics sadly fit this description. We must end violent policing and make our country a place where our rights are respected and where every one of us can live full and healthy lives.

Building Anew So Everyone Can Thrive

Justice-seekers guided by faith and the common good can do something about the shameful policy policies that must be reformed. We can push Congress to preserve law and order and respect the life and dignity given to us by Our Creator.

After the horrific death of George Floyd in May 2020, calls for justice were heard across our country. Since then, however, the litany of names of those whose lives were taken by police violence, most recently Anthony Lowe Jr. in southern California, have failed to move our country to action. Over the past three years, Congress has not reached agreement on a bill that would protect Black lives and put us on a path to end brutal deaths by law enforcement.

The House of Representatives passed the George Floyd Justice in Policing Act, but it failed to pass the Senate during the 117th Congress. While no-knock law enforcement warrants, chokeholds, and other reforms were considered, the Senate could not come to an agreement, in large part because of qualified immunity. There are better, data-driven ways of assuring public safety in the United States. Lawmakers must act to remove military-grade weapons from local law enforcement departments, to train law enforcement with a national standard for appropriate apprehension, restraint, and care for detainees, and to end the policy of qualified immunity, which has shielded police from being held accountable for their actions. Present and future generations depend on community-oriented practices becoming the standard.

We know you, like all of us at NETWORK, grieve with RowVaughn and her family. While she navigates the path to justice for her son, join us as we urge Congress to act to end racist and inhumane policing tactics. We hold Tyre close to our hearts as we continue to hold all who have lost their lives because of racist police violence.

Action to Take After Watching Faith in Reparations

You've Seen the Conversation, Now What Can You Do?

Here's an action to take after watching Faith in Reparations

Tell President Biden

NOW is the time to sign an executive order for a reparations commission.

Email Him Now

Watch Faith in Reparations Again...and Share it with Friends and Family

Keep Up with NETWORK

Just Politics Catholic Podcast Season One

Faith Speaker Bios

Sister Anita Baird, DHM

Sr. Anita is a member of the Religious Congregation of the Society of the Daughters of the Heart of Mary having served as Regional Superior, Provincial Councilor, and most recently as United States Provincial. A trail blazer and history maker, Sister Anita became the first African American to serve as Chief of Staff to the Archbishop of Chicago in 1997. In 2000, Cardinal Francis George appointed her the founding director of the Archdiocese of Chicago’s Office for Racial Justice. 

She is a past president of the National Black Sisters’ Conference,  and recipient of the organization’s Harriet Tubman “Moses of Her People” Award. Since 2001, Anita has traveled the country preaching at parish revivals, directing retreats, and presenting anti-racism workshops.   

Rabbi Aryeh Bernstein

Rabbi Aryeh Bernstein has written and taught extensively about the case for slavery reparations in Torah and Rabbinic literature, including in a 2018 article, “The Torah Case for Reparations”. Aryeh is a fifth-generation Chicago South Sider who works as National Jewish Educator for Avodah and Educational Consultant for the Jewish Council on Urban Affairs. 

Aryeh is a Senior Editor of Jewschool.com and a member of the Tzedek Lab. Aryeh studied at several institutions of higher rabbinical studies and was ordained by Rabbi Daniel Landes’s Yashrut Institute.

Dr. Iva Carruthers

Dr. Iva E. Carruthers is General Secretary of the Samuel DeWitt Proctor Conference (SDPC), an interdenominational organization within the African American faith tradition focused on justice and equity issues. SDPC is both a 501c3 and United Nations Non-Governmental Organization (NGO). As founding CEO and a trustee of SDPC, she has steered the organization as a unique, influential and esteemed network of faith based advocates and activists, clergy and lay. Former director of the Black Theology Project, Dr. Carruthers has a long history of teaching, engagement in community development initiatives and social justice ministry, fostering interdenominational and interfaith dialogue and leading study tours for the university and church throughout in the United States, Caribbean, South America and Africa.

Dr. Carruthers is Professor Emeritus and former Chairperson of the Sociology Department at Northeastern Illinois University and was founding President of Nexus Unlimited, an information and educational technology firm. She was appointed to the White House Advisory Council on the internet, “National Information Infrastructure”, Mega Project and the educational software she developed was awarded a ComputerWorld Smithsonian Award. She is also founder of Lois House, an urban retreat center, Chicago, Illinois.

Rev. Dr. Jacqui Lewis 

The Rev. Dr. Jacqui Lewis—Author, Activist, and Public Theologian—is the Senior Minister at Middle Collegiate Church, a multiracial, welcoming, and inclusive congregation in New York City that is driven by Love. Period. Jacqui is the author of several books, including her latest: Fierce Love: A Bold Path to Ferocious Courage and Rule Breaking Kindness That Can Heal the World. Jacqui earned her Master of Divinity from Princeton Theological Seminary and earned a M.Phil. and a Ph.D. in Psychology and Religion from Drew University. Ordained in the Presbyterian Church (USA), she is the first African American and first woman senior minister in the Collegiate Church of New York, which was founded in 1628.

Middle Church and Jacqui have been featured in media such as The TODAY Show; Good Morning America; The Takeaway; The Brian Lehrer Show; and in The Washington Post, The New York Times, and The Wall Street Journal. Her podcasts include Love.Period., which is produced by the Center for Action and Contemplation, and The Four—a fearsome faith foursome talking about Black Life, Love, Power and Joy, with Otis Moss III, Lisa Sharon Harper and Michael-Ray Mathews. 

Rabbi Jonah Pesner

Rabbi Jonah Dov Pesner serves as the Director of the Religious Action Center of Reform Judaism. He has led the Religious Action Center since 2015. Rabbi Pesner also serves as Senior Vice President of the Union for Reform Judaism, a position to which he was appointed to in 2011. Named one of the most influential rabbis in America by Newsweek magazine, he is an inspirational leader and tireless advocate for social justice. 

Rabbi Pesner’s work has focused on encouraging Jewish communities to reach across lines of race, class, and faith in campaigns for social justice. In 2006, he founded Just Congregations (now incorporated into the Religious Action Center), which engaged clergy, professional, and volunteer leaders in interfaith efforts in pursuit of social justice. Rabbi Pesner was a primary leader in the successful Massachusetts campaign for health care access that has provided health care coverage to hundreds of thousands and which became a nationwide model for reform. Over the course of his career, he has also led and supported campaigns for racial justice, economic opportunity, immigration reform, LGBTQ equality, human rights, and a variety of other causes. He is dedicated to building bridges to collectively confront anti-Semitism, Islamophobia, and other forms of hate and bigotry.

Sr. Cora Marie Billings, RSM

Black Sisters Testify: The Real Work of Belonging

Black Sisters Testify: The Real Work of Belonging


November 29, 2022
Sr. Cora Marie Billings, RSM

Sr. Cora Marie Billings, RSM

Sr. Cora Marie Billings, RSM, has spent her life knowing the weight of being the “first” or the “only.” The first Black Sister to join her religious community and the first Black Sister to lead a U.S. parish, to name only two such distinctions, she is also a co-founder of the National Black Sisters’ Conference.

Living in Richmond since the early ’80s, Sr. Cora Marie has served as a campus minister at Virginia State, as head of the diocesan office of Black Catholics, and for 14 years as the pastoral coordinator of St. Elizabeth’s parish, where she still attends.

Sr. Cora Marie shared with NETWORK her reflections on what it means to be a Black Sisters serving in the U.S., with all of the history and cultural proclivities wrapped up in that.

[youtube https://www.youtube.com/watch?v=8qyBKe4JTfY]

Sr. LaKesha Church, CPPS

Black Sisters Testify: Example of Love and Healing

Black Sisters Testify: Example of Love and Healing

Briana Jansky
November 20, 2022

Sr. LaKesha Church, CPPS

When LaKesha Church was a young girl, she had a close relationship with God. As a convert to the Catholic faith and temporarily professed with the Sisters of the Precious Blood, her relationship with God is stronger than ever. For Sr. LaKesha, maintaining her close, personal relationship with God and serving others has always been central to discerning God’s will for her life.

Growing up in the Missionary Baptist church, she quickly found that she had a servant’s heart. She was heavily involved in youth ministry. Encouraged by her mother, she became involved in church ministry and worship services regularly and grew in her faith. Later, she volunteered with the Peace Corps, serving in Botswana, Africa.

This knack for service and willingness to follow God led Sr. LaKesha to begin discerning her vocation early on, even before she became Catholic. Now, as a fourth-grade teacher St. Adelaide Academy in Highland, California, she carries her servant’s heart into the classroom daily with her students to show them Christ and to help them become competent citizens.

Like most African American sisters, Sr. LaKesha experienced her fair share of rejection during the discernment process. Historically, Black Sisters have faced difficulty and resistance to professing vows within the church. Many sisters, such as Henriette Delille and Mary Lange, founded their unique religious orders after being rejected by all-white communities, and today, less than 3 percent of Catholic Sisters are African American. Most of them still experience racism, discrimination, and rejection.

Sr. LaKesha had a similar experience that led to a turning point in her discernment process. After one particularly hurtful experience at a “come and see” event, she found herself ready to throw in the towel. Although she felt discouraged, she still felt led to pray to God.

“I think I’m done, Lord. But if you’re not done, then let me know,” she prayed. No sooner than she uttered those words, she received a phone call from the Sisters of the Precious Blood inviting her to come and discern with them.

Sr LaKesha Church, CPPS, stands in front of St. Boniface Church, a place where she finds herself often praying with the saints.

While discerning one’s vocation can often be confusing, Sr. LaKesha has found ways to help with clarity. Along with meeting with a spiritual director and learning the language of discernment, Sr. LaKesha believes in the power of prayer and the intercession of the saints.

“I believe in the power of continual prayer, especially before the Eucharist,” she says. “Through those channels I have been able to hear God’s voice.”

For Black women considering discerning religious life, Sr. LaKesha confidently recommends finding support with the National Black Sisters’ Conference. Founded in 1968 by Sr. Martin de Porres Grey (Patricia Grey Ph.D.), the NBSC has offered education and support to African American religious sisters. The NBSC has extended valuable support to Sr. LaKesha during her discernment.

Sister LaKesha says that living in community “can be a challenge and a struggle, but also a gift.” As she spent time in various congregational houses, she learned more about herself and how to live in community with others. She says, “I’m still learning! Relationship building is a lifelong process.”

In addition to the National Black Sisters’ Conference and the Sisters of the Precious Blood, Sr. LaKesha has also found strength in the saints. She likes to ask for intercession from St. Teresa of Ávila and Mary Undoer of Knots.

As she continues to discern religious life, Sr. Lakesha has a few goals in mind. First, she wants to be herself fully, united through vows. In terms of being herself, she means her authentically Black self and all that her experience as a Black sister has to offer to the life of the church and others. These experiences include her suffering, joy, intelligence, wit, and culture.

Sr. LaKesha Church, CPPS, distributes ashes to her students.

Sr. LaKesha Church, CPPS, distributes ashes to her students.

She also wants to continue teaching her students what it means to be a life-giving, reconciling presence in the church. As the church grapples with issues such as racism and division, she wants to teach them integrity, unity, and what it means to respect the human person. She understands that part of her mission and calling to serve is to help guide her students along the path as they journey their way closer to Christ and with others.

For Sr. LaKesha, a healed church looks like the communion of saints: “Jesus did not judge or cast the first stone. He loved everyone. If we can truly imitate him, we will be healed.”

For her, it’s crucial to be this example of love and healing to her students. In her words, it is essential to be a life-giving example of what it means to imitate Christ. “I have to teach my students about Christ and his love. He encountered people with love, and he dignified them.”

Briana Jansky is a freelance writer and author from Texas.

Catholic Women Religious Sign-on to Urge a Reparations Study Commission

Letter to President Biden from Catholic Sisters and Associates of Religious Communities

Dear President Biden:

As Catholic Women Religious and associates of religious communities, we recognize, affirm, and commit to uplift the sacredness of Black lives. In this country, we must honestly reflect on the history of racist and immoral policies sanctioned by the United States government and Catholic institutions. It is time to provide repair and redress for the ongoing repercussions of chattel slavery and continued systemic racism.

For more than 400 years, our federal policies and economic practices fostered the Atlantic slave trade, chattel slavery, segregation and Jim Crow, and other forms of discrimination. This sinful racism, which fueled the economy and built the very foundation of the United States, was given moral absolution by the Catholic Church.

The Catholic faith tradition calls for confession, penance, and restitution when a sin has been committed. Telling the truth is, indeed, the only way we can begin to repair and redress the pain caused by slavery and our country’s failure to repent for centuries of systemic racism.

President Biden, as people of faith, we call on you to act with courage and fulfill your campaign promise to ‘support a study of reparations’ by establishing a national reparations commission via executive order.* As Catholic institutions, including orders of women religious, grapple with and make reparations for their pasts, so must the United States.

The sinful legacy of white supremacy and the enduring racial wealth gap must no longer be allowed to deny Black people good health, educational, and economic outcomes. It is time to act on your commitments to dismantling racist laws, policies, and frameworks, and to advance racial equity by establishing a reparations commission. We implore you to answer this urgent moral imperative to advance justice and build a better future for our country.

Sincerely,

Catholic Sisters and Associates

*President Biden said during his campaign, “a Biden Administration will support a study of reparations.” joebiden.com/blackamerica

Sisters and Associates – Add Your Name

*This sign-on letter is now closed. To continue making your voice heard, please send an email to the White House.