Tag Archives: voting

Call Elected Leaders to Advocate for Social Justice

Action Alert: Call Your House Representative

Tell them to pass the Tax Relief for American Families and Workers Act of 2024!
January 17, 2024

Hardworking families need your help right NOW. Call 1-888-738-3058 today and urge Congress to pass the Tax Relief for American Families and Workers Act of 2024 (H.R.7024). Republicans and Democrats worked together on this important legislation that would increase the tax credit for hardworking parents who’s low income keeps them in poverty, struggling to make ends meet as they.

The Tax Relief for American Families and Workers Act of 2024 (H.R.7024) will make meaningful progress toward the goal of ending child poverty. According to the Center on Budget and Policy Priorities, a half-million kids will be lifted out of poverty and about 5 million more will be less poor. Hardworking families need this tax credit! The bipartisan proposal to expand the CTC was led by Senate Finance Chairman Ron Wyden (Oregon) and House Ways and Means Committee Chairman Jason Smith (Missouri-08). NETWORK calls for its urgent passage. We need your help to get it passed!

How can you help? Call your Representative today to help get the Tax Relief for American Families and Workers Act of 2024 (H.R.7024) passed?

CALL NOW! Tell Your Representative:
Pass the Tax Relief for American Families and Workers Act of 2024!

*Dial 1-888-738-3058 to reach your member of Congress.
____________________________

When you call, here’s what you might say:

“Hello, my name is [YOUR NAME] from [YOUR TOWN]. I want to let [REPRESENTATIVE’s NAME] know that our country needs to reduce child poverty–which has doubled since 2022. That’s why I support the bipartisan-supported Tax Relief for American Families and Workers Act of 2024 (H.R.7024). As a NETWORK Lobby for Catholic Social Justice advocate, I believe it is immoral for children to go without meals, medical care, housing, and other vital needs. This CTC proposal will give lower-income parents the money they need to properly provide for their families.

Expanding the CTC to more families is more important now than ever. For people in my community, in our state, and across the country, wages don’t cover the high cost of monthly bills, like groceries and childcare. And hardships like this add up–pushing far too many people into poverty. This is not the time for politics as usual. Congress must work together. Will [REPRESENTATIVE’S NAME] work with their colleagues to pass the bipartisan CTC bill immediately?

More about the proposed expanded Child Tax Credit bill

Although it is not as generous as the tax credit in the American Rescue Plan Act, this proposal will provide full CTC benefits to approximately 16 million children who are currently deprived of CTC resources solely because their families do not earn enough money. More than 20 percent, or one in five children, will benefit from this tax credit. 

Under the current law, 19 million children are ineligible for full CTC benefits, solely because their families do not make enough money. The Tax Relief for American Families and Workers Act of 2024 expands the tax credit to include nearly 16 million more children of parents who make lower incomes. While the monthly checks that NETWORK supporters advocated for are not included, this is a meaningful CTC expansion. More than one in five children would benefit.

Faith in Democracy

Faith in Democracy

Nichole Flores on Catholic Teaching’s Power to Fight Hate

December 20, 2023

Dr. Nichole Flores, associate professor of religious studies at the University of Virginia

Dr. Nichole Flores is an associate professor of religious studies at the University of Virginia. Her work focuses on issues of justice, democracy, migration, family, gender, and economics. She is Catholic, Latina, a wife, a mother, and like so many residents of Charlottesville, she witnessed the unthinkable when white supremacists with tiki torches marched on her city in 2017 and killed one young activist, Heather Heyer.

Dr. Flores recently spoke with NETWORK about democracy, public theology, and community in the wake of the Charlottesville attack. The following is an excerpt of that conversation.

How did your early life steer you toward teaching and writing on religious studies and Catholic ethics, justice, and democracy?

NF: I think the originating event was bearing witness to the faith of my grandmother, Maria Guadalupe Garcia Flores. Like so many of us, I was inspired by my grandmother’s faith, which passed on to me in a really profound way.

When I began studying theology, I realized that to be a Latina theologian and to have witnessed what I had witnessed in my grandmother’s life, in the lives of my family, and in my community meant that theology necessarily had a public and a social orientation. I had to pay attention to those things that were most challenging for our communities, and to think about them theologically. What does theology have to say about poverty, about anti-immigrant sentiment, about racism? That guided me in this direction, in addition to just an innate love for politics.

Can you tell us about your experience of the events in Charlottesville in August 2017?

NF: My narrative of these events is deeply informed by the activists and specifically the religious activist community in Charlottesville, of which I count myself a part. One of the young activists at the forefront of the response, who also happens to be one of my former students, Zayana Bryant, likes to say, “Charlottesville is not just a moment, it’s not just a hashtag, it’s a movement.”

It’s important to understand that local activists refer to not just that day of August 12 but to that summer as the “Summer of Hate” in Charlottesville. There were several rallies leading up to August 12. The community was very aware that the Unite the Right rally was being organized and was trying to sound the alarm bells early on. I think the rest of the world was really surprised by what happened. But those who had been paying attention in Charlottesville were not at all surprised. And that was even more devastating, because a lot of people put in a lot of energy trying to mobilize religious communities and activist networks, and get more support in town. Those connections didn’t really materialize at the level that could have made a difference and saved more lives. So that’s a part of the story.

At the time, I had just found out that I was pregnant with my first child. I had flown to Denver with my husband to share the news with my family. We watched all of this unfolding from 2,000 miles away, which was difficult, especially given that we had been concerned and had tried to show up in protest earlier in the summer. The local truly became national and global in that moment.

Because of our experiences in Charlottesville, our community was not terribly surprised by what happened on January 6. It resembled very closely what we had survived in our town, including the lead up, the kind of violence, and the people who were involved with the violence. It’s interesting how that on-the-ground experience has shaped the consciousness of our community. We have this devastating, first-hand knowledge of what can happen when we don’t take these threats seriously.

What has happened since then?

NF: Charlottesville is just like any other city with a lot of welcome but also challenging diversity in experience, politics, and socioeconomics. The Catholic community in Charlottesville, with just a handful of parishes, has everybody from frontline leaders of the resistance who put their lives on the line for Black Lives Matter, to people who were writing and talking about it, like me, to people who were horrified but didn’t really do anything in terms of direct action, to people who were kind of neutral. These people are all Catholic, and we’re all communing together.

This has been a real challenge for me not just in my calling as a Catholic theologian, but also in my calling as a Catholic mom who goes to Mass and participates in my parish because I want to love the people in my community as Christ loves. It is really, really challenging when I see openness to these ideologies that are a threat to my community, especially to our Black and Jewish siblings, who were very explicitly targets. In Catholic Social Teaching, solidarity is a virtue. An approach of solidarity helps me to hold all of these challenging things. I love the people sitting in the pews next to me, but I also strongly object to many of the ways that people have responded to this incident.

Even though I’ve been concerned and even disappointed at times by the response of our Catholic community in Charlottesville, the movement has really unfolded and been committed to making Charlottesville a better place to live in a broader, more comprehensive way. Responding to instances of white supremacy, successfully campaigning to remove Confederate statues that mark public space in our town as unsafe for Black and Brown people, providing support and community for migrants and refugees, advocating better zoning laws so more people can afford to live with dignity in the city where they work… — there is so much great work happening in Charlottesville in response to this event that I think is really inspiring.

You mentioned watching these events while pregnant. What are the lessons or insights you want to pass down?

NF: Because that baby is now 5 years old, I think about this a lot, and the importance of teaching him that he belongs to this community and thus has responsibility for things that maybe he wasn’t even born for. I’m trying to instill an awareness that these injustices exist, but not stopping there — that he has power and responsibility for responding to them. What does this world look like when all our friends are valued and their dignity acknowledged in ways that lift them up?

How can public theologians change the discussion around democracy in the U.S.?

NF: Those who are reflecting theologically in this context of a democracy that’s being tested have the opportunity to set the discourse. As someone in a public university where I teach mostly non-Catholic students, I think there are resources from within our beautiful, multifaceted Catholic tradition that can help our entire society to think well about the challenges that we are facing in a democracy. Now, in a political environment where a lot of people are justly on guard for the creeping theocracy, we have to be very wise and judicious about how we introduce resources for public consideration. But I do think it can be done.

I wrote a book on Our Lady of Guadalupe. Her symbol, even though it is profoundly Mexican and super Catholic, appeals to so many people and invites them to think about what justice and flourishing means. Cesar Chavez and the United Farm Workers were able to show other activists and organizers how a symbol, a very particularly religious symbol like Guadalupe, could be so powerful for people who had never heard her story.

Can religious arguments really change people’s minds?

NF: I think that they have and they can, but it is a process of communication and of making them accessible to the public. And that’s one of the things that I very much admire about NETWORK’s work in the community.

How can our concepts be relayed in a way that neither waters them down nor alienates people? Catholic Social Teaching is a wonderful place to start because these concepts are profoundly Catholic, but they also resonate with people who are not Catholic. If we explain clearly what we mean by common good and common life, people are really amenable to that vision. The same with solidarity.

We have a deeply Christ-centered, grounded understanding of solidarity and we can bring the richness, thoughtfulness, and prayerfulness of our tradition to bear on this larger conversation.

You taught a course called “Faith in Democracy.” Where do you find faith and hope in our democracy?

NF: I think back to that experience of being pregnant with this beautiful baby, witnessing devastating events that would rightly make someone feel despair. Why do we do what we do if this is just how people are going to react?

We were bringing life into the world even as these awful things were happening. We had hope in this little person. It’s been very special and profound to watch him grow up, to see the values he’s already been able to cultivate, this little hope, this little light. To see how he has been shaped by this community in ways that are so positive underscores the hope that I have.

I’m kind of obsessed with Advent, because it’s a season where we reflect deeply on what it means to gestate and to give birth. In doing that, we create room for another person. And that’s a profoundly democratic thing to do, right? And a profoundly Catholic thing to do. There’s a lot of richness there, and that continues to motivate me even when things are decidedly still difficult in our society.

Hear more of this conversation on the Just Politics podcast. 

This story was published in the Quarter 4 2023 issue of Connection. 

Visionary Goals

Visionary Goals

Devoting Ourselves to Transformation Brings Out Our Best

Sr. Emily TeKolste, SP
December 11, 2023

Sr. Emily TeKolste, SP is NETWORK’s Grassroots Mobilization Coordinator.

When I was a kid, I was mildly obsessed with NASA — particularly the Apollo missions to the moon. Because of this, I admired President Kennedy, who set a goal to send astronauts to the moon and inspired the American people to champion his vision. In a speech at Rice University, he said, “We choose to go to the moon in this decade and do the other things, not because they are easy but because they are hard. Because that goal will serve to organize and measure the best of our energies and skills.”

As I grew older, I started to encounter the work of Dr. Martin Luther King, Jr. and many other visionary leaders who rallied our country to come together across division. They saw the fight for racial and economic justice as inextricably intertwined. They strove to build and sustain what Fred Hampton called a Rainbow Coalition, recognizing that our fates are linked.

Today, we benefit from the many fruits of their visions. We carry cellphones in our pockets that exist because of the vast technological leaps provided by the research and brilliant intellect that went into the Mercury, Gemini, and Apollo missions and beyond. We have landmark legislation, the Voting Rights Act and Civil Rights Act, that have moved us closer to racial justice because of Black-led, multiracial, multi-faith campaigns that withstood white supremacist violence to create a better world for us all.

We have made astounding progress thanks to the work of so many visionary leaders — people just like you and me who stood up and proclaimed that we could live in a better world if we could come together toward a common goal.

Over the past decade, though, it seems like we’ve lost so much ground. Supreme Court decisions have stripped the Voting Rights Act of vital protections. Leading candidates for public office stoke racism and misogyny with no negative consequences. And many family bonds are frayed along ideological lines — with people unwilling to recognize the humanity bestowed by God in their loved ones, and all too willing to stop talking to one another.

Several years ago, I encountered the words of Civil Rights icon and public theologian Ruby Sales in her interview with Krista Tippett of On Being. She said “I really think that one of the things that we’ve got to deal with is that — how is it that we develop a theology or theologies in a 21st-century capitalist technocracy where only a few lives matter? How do we raise people up from disposability to essentiality?” She goes on to say that this goes beyond the question of race, recognizing the basic dignity and the very real pain that so many people — Black and white — are experiencing in our world today.

When it comes down to it, most of us — no matter what we look like or where we get our news — want the same things. We want to live in safety. We want to love and be loved. We want enough food to eat and some comfort in our lives. We want to contribute to our families and communities. We want meaningful work — whether paid employment, care for family, or volunteer work (care for community). And we want that work to pay us fairly so that we can support our families and contribute to our communities.

Lately, though, it seems that people cling so tightly to political parties and identifying labels that we can’t seem to find common ground on anything. A few wealthy individuals and greedy politicians seek to divide us along ideological lines by strategically stoking a history of racial bias so that they can distract us while they dismantle our democracy and manipulate the economy to serve their interests.

The results of this strategic use of division and racism are stark: a real and ongoing threat of political violence, multiple days this summer of new domestic and global record-setting high temperatures, unaffordable housing costs, and a wealth gap between the rich and the poor that’s greater today than it was in the Gilded Age that preceded the Great Depression.

These things hurt all of us!

But it doesn’t have to be this way. We are people of hope. We believe in human dignity and are capable of treating everyone around us with the dignity they deserve. By doing so, we can begin to open up a path for transformation for those close to us, and to people in our community. When we begin by transforming our own hearts and minds, we can bring others along with us and, together, transform our whole political climate.

What if — instead of naming our enemies as each other — we come together to achieve a common goal as visionary leaders did in the past? This will require the best of all of us, much like we did as a nation when we took on the space race. What if we embraced a race to end poverty, a race to house the unhoused, a race for compassion and humanity? Not because they are easy, but because they bring out the very best each of us has to offer.

This story was published in the Quarter 4 2023 issue of Connection. 

The Need for Welcoming Communities

The Need for Welcoming Communities

Congress Can Invest in Welcoming Asylum Seekers Across the U.S.

Jenn Morson
December 5, 2023

Sr. Susan Wilcox, CSJ, of Brooklyn, N.Y. shares her account of coordinating and serving meals to people seeking asylum who had been bused to New York. She noted how her efforts would benefit from Congress funding the Shelter and Services Program (SSP), which would shift the U.S. response to asylum seekers from militarization at the border to investment in communities across the country who offer a welcoming response to asylum seekers.

“Immigrants and Asylum Seekers Welcome Here!” read the signs held by a handful of supporters stationed behind the podium as several speakers, including three supportive members of Congress, gathered to deliver a letter to Congress signed by over 7,000 Catholics. Gathered September 13 on the U.S. Capitol grounds, members of NETWORK Lobby and other organizations including the International Mayan League, Church World Service, and Women’s Refugee Commission joyfully and emphatically laid out their hopes for a shift in how the U.S. government approaches its response to asylum seekers.

In her opening remarks, Ronnate Asirwatham, Government Relations Director of NETWORK, stated that the purpose of the gathering was to call on Congress to invest in welcoming communities. “Who are welcoming communities?” Asirwatham said, “To put it bluntly, welcoming communities are our community. People who welcome are all of us. It is very natural to welcome. We welcome each other, we welcome strangers, we welcome people seeking safety, and people passing through.”

“While it is most natural to welcome, it seems today that the voices against welcome, especially against welcoming people seeking asylum, [are] getting louder,” Asirwatham warned. “State and federal governments are moving to criminalize welcome. In Arizona, people are being arrested for leaving water out in the desert. In Florida, people are afraid to take their neighbors to the doctor because of pushback. And in Texas, people seeking safety are being pushed back, and Texans wanting to provide them water are not being allowed to.”

In spite of these obstacles, Asirwatham comforted those gathered, saying, “We are not going anywhere. Congress will hear us. Congress must act and enact laws and policies that support us, the American people, that allow us to thrive and reap the benefits that welcoming our fellow human beings allow. This is why our message is simple: we are asking Congress to invest in welcoming communities. We are simply asking Congress to invest in us.”

Gathered Together

Asirwatham introduced many compelling speakers who gave testimony of their own advocacy work as they also encouraged Congress to invest in welcoming communities. Speakers at the press conferences were optimistic despite the strongly worded letter calling for a renewed sense of justice.

Rep. Judy Chu (CA-28) speaking at the gathering

U.S. Congressman Joaquin Castro (TX-20) addressed the crowd, thanking NETWORK for being a voice of compassion, conscience, dignity, and reason for human beings. Castro’s own mother previously served on the board of NETWORK. “Your voice and your activism is needed more today than ever,” Castro said. “We need to remind politicians who use migrants as political scarecrows — because that’s what they do, they use them as scarecrows to engender fear and resentment among the American people — we should remind our fellow Americans and mostly politicians that America became the strongest nation on earth not in spite of immigrants but because of immigrants.”

“Instead of embracing our rich immigrant heritage, too many politicians have used our immigrant communities as political pawns by fearmongering and peddling harmful, dangerous, political rhetoric. And the human cost is immense,” said Rep. Judy Chu (CA-28) in her remarks.

Lifting up the leadership and vision of Pope Francis, Rep. Luis Correa (CA-46) said, “One human being suffering around the world is one human being too much.”

In her moving testimony that referenced her own plight as a refugee from Guatemala, Juanita Cabrera Lopez, Executive Director of International Mayan League, gave a message of hope: “I know firsthand what it looks like when a community invests in welcome and justice, and I know it is possible today because many communities are already doing this work.”

Regarding the immigration of Indigenous Peoples, Cabrera Lopez said, “Our ask remains the same. We need long-term investment to continue welcoming asylum seekers, particularly Indigenous asylum seekers.” Cabrera Lopez concluded her speech with a call for investing in shelter for newly arriving families and youth.

Sent Forth

Sr. Eilis McCulloh, HM, holds up a copy of the letter signed by over 7,000 Catholics from all 50 U.S. states calling on Congress to invest in communities who welcome asylum seekers, while Sr. Karen Burke, CSJ, and Sr. Alicia Zapata, RSM, pray a blessing over the letter at the conclusion of NETWORK’s Sept. 13 action on Capitol Hill.

Sister Eilis McCulloh, HM, encouraged those gathered to extend their hands in prayer over the letter to Congress, as Sister Alicia Zapata, RSM, and Sister Karen Burke, CSJ, prayed in gratitude for the signers of the letter while also offering prayers for immigrants, organizations that support immigrants, and for the openness of members of Congress to the message of the letter.

“May this letter, which carries the stories of our immigrant siblings and our hope for immigration reform, be one way that we share in Jesus’ mission to ‘welcome the stranger’ and advocate for immigration policies that invest in communities,” they prayed.

The letter, which was co-sponsored by Hope Border Institute, Kino Border Initiative, the Maryknoll Office for Global Concerns, and St. Columban Mission for Justice, Peace, and Ecology, was addressed to key House and Senate members. It begins with Pope Francis’ 2015 remarks to Congress, in which he urged those gathered to welcome the stranger. The signatories are asking Congress to appropriate funds for supporting immigrants and communities while divesting from programs which militarize the border and criminalize immigrants.

In order to accomplish these goals, the letter urges Congress to fully fund the existing Shelter and Services Program at $800 million in 2024, and to distribute the funding equitably.

Additionally, the letter requests that any funding made available is done so via grant or contract rather than as a reimbursement. Additionally, the letter urges Congress to take back all funding for the border wall construction that has not yet been spent and cut funding for Customs and Border Protection and all other militarized border enforcement agents and technologies, as these agencies are overstaffed and overfunded.

NETWORK and its partners remind Congress that seeking asylum is a human right that should not be restricted, and invite them to embrace the Catholic belief of the inherent dignity of every person and make this a guiding principle to immigration policies, moving away from militarization and towards care.

In the words of Sister Susan Wilcox, CSJ, “We are doing the work. We have the solutions. We just need a little help.”

This story was published in the Quarter 4 2023 issue of Connection. 

Tax Justice is Racial Justice

Tax Justice is Racial Justice

Undo the Hidden Racism of the U.S. Tax Code

Jarrett Smith
November 16, 2023

 

Jarrett Smith, pictured above at an August 25 reparations event outside the White House, is a NETWORK Government Relations Advocate.

It is no secret that the U.S. suffers from a staggering degree of wealth inequality. Resources are increasingly concentrated in the possession of the top 1 percent, creating a degree of inequality never before seen in the country’s history.

This wealth stratification is most acute across racial lines. A Pew Research study in 2016 found the median income of white households was $117,000, while Black households had only $17,000. And while a white person in the U.S. has an equal chance of being a millionaire and having no wealth, a Black person is 20 times more likely to have no wealth than to be a millionaire. Between 1983 and 2016, Black wealth decreased year over year, and education did not stop this trend.

This vast inequality did not happen by chance. As NETWORK’s Racial Wealth and Income Gap workshop helps to illustrate, the Transatlantic Slave Trade, Jim Crow, and centuries of the U.S. government’s racist policies created and still preserve this hoarding of wealth in the hands of a small class of white folks. Many of these policies shaped our tax system. Indeed, the U.S. tax code plays a central role in not only keeping rich people rich, but also rewarding white people at the expense of Black folks.

The marriage joint filing bonus, for example, privileges married couples, especially when one spouse makes high income while the other isn’t employed. A high earner can split their income with their spouse, and thus split their tax liability. Usually, these couples are white, as the highest-earning demographic in the country is overwhelmingly white. Because Black married households make the least household income in the country, rarely does one member of the household make enough money to enable their spouse to stay at home. Joint filing or married filing separate tax incentives do not help Black or Brown households because they earn so little income compared to their white counterparts.

In addition, tax incentives are structured to reward the things that wealthier, white folks can afford. For example, there are tax incentives for home ownership, but not for renting or for buying cars. Moreover, medical insurance is tax-deductible, but medical debt is not — penalizing Black and Brown communities who face inequities in access to affordable health care.

Long-term capital gains, usually enjoyed by white wealthy folks, are taxed at a lower rate than “ordinary income” — that is, wages, salaries, or even short-term capital gains. In 2021, an unmarried middle-income worker like a teacher or truck driver paid 22 percent of income tax on every dollar of taxable salary she made over $40,525. Meanwhile, a billionaire living entirely off long-term capital gains or dividends paid no more than 20 percent on millions of dollars of unearned income.

Over the past several centuries, white families have been able to amass wealth off the backs of enslaved and underpaid workers. They then pass that wealth on to their descendants, usually without having to pay their fair share of taxes on what is passed down. The tax code specifically protects this preservation of generational wealth in white families, and even helps it build up, by providing tax benefits to assets that are inherited. Under one policy called “Step Up in Basis,” if the owner of an investment or asset that has increased in value dies, neither the owner nor the inheritor owes any tax on that gain!

We know that for all nations, not just the United States, social and health outcomes — including for the richest folks — are worse in countries with high wealth inequality. Wealth inequality is immoral. It harms the most vulnerable and marginalized among us, especially Black and Brown communities, and it harms the wellbeing of the country as a whole.

The fact that racism is written into our tax code makes three things clear. First, it confirms that racism is systemic and is enacted through policies and structures. Second, the road to equality is reparations now, to begin to heal our society and close the ever-widening gap between those who have been allowed to amass and hoard resources, and those who have had to go without – so that all communities can truly thrive. And third, as we think, dream, and envision a future with reparations, transforming the tax code must be part of what it means to repair and build anew our society.

 

This story was published in the Quarter 4 2023 issue of Connection. 

Working for Transformation

Working for Transformation

New York Advocates Show the Power of Commitment to Issues, People, and Communities

Mark Pattison
November 10, 2023

 

Justice-seekers from New York and NETWORK staff participate in a Zoom meeting with Senate Majority Leader Chuck Schumer of New York in 2021.

Getting involved in the work of justice-seeking takes many forms. For Anne Kiefer of Penn Yan, N.Y., it was as simple as receiving an email. “There was an invitation: If you would like to become more active, come to a New York NETWORK Advocates Team meeting,” she recalls. “If you have an inclination to do advocacy for social justice issues,” Kiefer says, “NETWORK makes it easy. I can’t say enough for the support you get.”

She’s had letters to the editor published in her local Finger Lakes Times newspaper and in the Rochester Democrat and Chronicle on preserving the expanded Child Tax Credit. With issues-based advocacy, Keifer notes, “it’s really great to turn aside from the partisan part of it, which has gotten toxic in the last few years.”

NETWORK, with its long and vibrant history of over 50 years of educating, organizing, and lobbying on federal policy affecting the common good, has in recent years built Advocates Teams in strategic states across the U.S. With Catholics coming together with people of other faith traditions as well as secular justice-seekers, these teams exemplify the power of organizing and advocating for the common good. And the New York NETWORK Advocates Team, after just a couple of years, has shown what members dedicated to the issues of NETWORK’s policy agenda can do to serve people impacted by these issues, to each other, and to their communities.

Building Relationships

Janet and Lou Tullo, along with Bill Hurley, present a 2022 NETWORK Voting Record certificate to Rep. Pat Ryan (N.Y.-18). The Congressman received a 100 percent rating from NETWORK for his votes in the second session of the 117th Congress.

Catherine Gillette, NETWORK’s senior grassroots mobilization organizer, convened the New York team in mid-2021. With her from the start was Jane Sutter Brandt, a communications professional who now serves as team lead. The group meets monthly on Zoom, with Gillette providing policy updates and opportunities for advocacy as the team’s liaison to NETWORK. “Jane’s leadership has been invaluable,” notes Gillette.

Sutter Brandt says of Gillette, “She sends out the links to the NETWORK policy position on its website,” plus messaging to New York’s congressional representatives. “They make it so easy for us to be advocates, and to encourage family and friends to be advocates.”

“I know it’s in line with where I want to go as a Catholic.” —William Hurley

NETWORK first came to Rev. Peter Cook’s attention through a Nuns on the Bus tour. Cook, executive director of the New York State Council of Churches and its 7,500 congregations, and himself an ordained United Church of Christ minister, said the council collaborated with Nuns on the Bus on tax policy and a threatened rollback on the Affordable Care Act. Earlier this year, he collaborated with NETWORK on the “Care Not Cuts” rally NETWORK held in Long Island.

“With NETWORK, we thought they’d have the right approach, and they had a pretty good plan. We kind of piggybacked on that,” he says. “We’re always down for a fight at the federal level because it always has such an impact on the state.”

Peter Cook, executive director of the New York State Council of Churches, participates in a NETWORK “Care Not Cuts” rally NETWORK on Long Island on May 22.

The NETWORK partnership works, says Cook: “Roman Catholics are well grounded in Catholic Social Teaching, which has a lot of depth — theological depth — to it, and it’s very compatible with the position statements of our (nine) denominations. But I appreciate the depth of thought that goes into the social positions, and also particularly among religious …sisters.”

“We trust them, and they give a good social justice opinion on issues before Congress. They’ve already done their homework,” echoes William Hurley, a team member from Washingtonville, N.Y. “I know it’s in line with where I want to go as a Catholic.”

Members of the New York team met in February with the staff of their representative, Rep. Claudia Tenney (NY-24), a Republican who is not often aligned with NETWORK on justice issues.

“The staff expressed gratitude for the opportunity for conversation. Tenney puts out a weekly newsletter and puts out her record and an explanation on why she voted [as she did],” Kiefer says. “We commended her staff for that.”

Transforming Politics

Jane Sutter Brandt speaks at an August 2022 reparations vigil in Rochester, N.Y., one of four reparations-themed events sponsored by NETWORK’s New York Advocates Team.

In addition to building relationships, whether in their communities or in engagement with elected officials who may or may not share their priorities, the New York Advocates team has a robust track record of taking action to raise awareness on key issues and spurring people to greater action.

Team member and organizational partner Serena Martin Liguori is the executive director of New Hour for Women and Children on Long Island, which advocates for marginalized women and mothers who have been arrested or incarcerated, or have had family who have been incarcerated. Martin Liguori helped to organize and participated in NETWORK’s Care Not Cuts rally on Long Island in May. The event, which drew over 85 attendees and 12 community organizations, opposed proposed cuts in the federal budget to essential human programs providing food, housing, and healthcare.

“It was wonderful to bring together the faith-based and the local community — justice-impacted folks, folks who really rely on the system,” says Martin Liguori.

Other New York NETWORK Advocates Team members planned and hosted a “repair and redress” reparations prayer vigil last year in Rochester. The event pressed for support for H.R. 40, a bill that would create a commission to study the lasting impacts of slavery and Jim Crow in the U.S. and the possibility of reparations for Black Americans. It was one of four reparations events held by members of the team in different parts of the state—one of which included Rep. Sheila Jackson Lee (D-TX), H.R. 40’s chief proponent.

Jim Buckley and Joseph Molinatti join NETWORK Advocates Carol DeAngelo and Lois Harr in presenting a 2022 NETWORK Voting Record certificate to Rep. Ritchie Torres (N.Y.-15).

H.R.40 was first introduced in 1989 by former Rep. John Conyers (D-MI) and has been introduced in every Congress since. The bill has yet to come to a House vote, and during the 2020 campaign, President Biden promised to set up such a commission. NETWORK has urged him to do so by executive action.

Sr. Phyllis Tierney, an Advocate Team member and justice coordinator for her community, the Sisters of St. Joseph of Rochester, says reparations go well beyond slavery and require drawing connections for people to help them understand racist structures and policies through the years that have excluded Black communities from opportunity and deprived them of wealth. One example: the widespread destruction of Black neighborhoods across the country to build interstate highways.

“It really destroyed cities and neighborhoods. That was one of the things that we’ve talked about: to give examples, and local examples, that people would talk about and understand,” Sr. Phyllis says of the education, conversion, and the dismantling of systemic racism that must precede political transformation. “It really brought out the reason for doing this prayer vigil. …It was certainly good consciousness-raising.”

This story was published in the Quarter 4 2023 issue of Connection. 
Reflections on Solidarity and Democracy - Connection

Participants in Transformation

Participants in Transformation

Renewing Democracy is a Truly Sacred Process 

Mary J. Novak
November 3, 2023

Mary J. Novak is NETWORK’s Executive Director.

We are about a year away from the 2024 election, a critical moment for our country. We will either choose candidates who uphold and protect our democratic processes, or ones who degrade and subvert them.  

Whether we realize it or not, we are constantly making choices about democracy. Every day, voting rights are put up for negotiation, Congressional maps are drawn and redrawn, our leaders are offered millions of dollars from corporate lobbies — and people like you and me engage in the work of advocacy for the common good. Democracy is a way of living that we must practice continually to keep common good goals in play.  

While some see “politics” as a dirty word, Pope Francis teaches that we need politics. Specifically, we need politics centered on human dignity and the common good. For that centering to happen, our politics and policies must spring from below — being not just for those on the margins, but with and of the margins. The Catholic tradition teaches that when our politics are grounded in inclusive participation, love, and encounter with communities who are suffering, politics can become a sacred vocation — and, in Francis’ words, “one of the highest forms of charity.”  

The importance of elections in transforming our politics cannot be overstated. But our politics also requires a kind of transformation that no single election can bring about. This is because a just democracy does not only mean free elections and functional governance. It also means a culture, politics, and society of participation.  

Participation is one of the central principles of Catholic Social Teaching. The U.S. bishops, in their resources on Catholic Social Teaching, write, “We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially the poor and vulnerable.”  

What could it mean to transform our politics, to create a system animated by participation, solidarity, and interdependence? What policies do we need?  

For starters, we can ditch the heinous lie that only the “productive” or “prosperous” deserve what they need to get by (this is the false logic of Reagan-style capitalism). We can enact legislation that strengthens communities with access to health care, housing, jobs, and food. We can halt the ongoing legacy of disenfranchisement by strengthening the rights of Black and Brown communities. We can elect candidates who, in both word and deed, respect and bolster democratic processes. We can stop allowing corporations and lobbies representing the interests of the wealthy few to dominate our politics — especially when those interests involve grave harms like fracking and weapons proliferation.  

Christian leaders gather across from the U.S. Capitol Building for a sunrise vigil marking the second anniversary of the January 6 insurrection. Photo courtesy of Baptist Joint Committee for Religious Liberty.

Christian leaders gather across from the U.S. Capitol Building for a sunrise vigil marking the second anniversary of the January 6 insurrection. Photo courtesy of Baptist Joint Committee for Religious Liberty.

A participatory political system is not just one in which everyone gets a vote — although that is critical, and not even where our system is now. Rather, it is one in which communities are able to work together, in a spirit of liberation and mutual care, to solve problems and ensure that everyone has what they need to thrive. There is absolutely no room for any kind of oppression, stratification, or exploitation. A participatory political system is predicated on solidarity: the understanding that we are all interconnected, and that true flourishing is never at the expense or exclusion of another.  

At the core, our political consciousness needs a renewed awareness of our interconnectedness. This is what Pope Francis has been calling for, especially in his encyclical Laudato Si’: “Everything is interconnected, and this invites us to develop a spirituality of that global solidarity which flows from the mystery of the Trinity.” It is this emphasis on interconnectedness, among and with both people and the rest of the natural world, that has prompted NETWORK to join in the crucial work of climate justice.  

Ultimately, we are called to see that we are all intrinsically linked, which means your liberation is inseparable from mine. We are called to processes of inclusive, justice-driven, and collective decision-making. Many communities of women religious in the U.S. and around the world — communities I enjoy visiting and working with directly as part of my role at NETWORK — already model this vision of transformed politics, in the way they live into consensus-based, community discernment that follows the Spirit and is enlivened with care.  

This season, we are moving through the annual dying back that is autumn, which will soon turn to the surprising hope breaking through at Christmas. In our politics, may we similarly move through a “dying back” of exclusion and domination, and emerge with hope and new possibilities for a society of participation, solidarity, and transformation.  

Reclaiming the reality of our interconnectedness will unlock greater potential to transform our society. Instead of trickle-down, let transformation and renewal flow from living our sacred vocation of politics for the common good. 

Mary J. Novak is NETWORK’s Executive Director.

This column was published in the Quarter 4 2023 issue of Connection. 
Colin Martinez Longmore and Sr. Eilis McCulloh, HM, of the NETWORK Grassroots Mobilization Team and co-hosts of the Just Politics podcast, stand with a cutout of Pope Francis at University of Detroit Mercy on Oct. 12, 2022, on NETWORK's Pope Francis Voter Tour.

Gen Z’s Voter Vision

Gen Z’s Voter Vision

Young Catholics See Connections to Their Faith When They Vote for Justice

Nora Bradbury-Haehl
April 19, 2023
Colin Martinez Longmore and Sr. Eilis McCulloh, HM, of the NETWORK Grassroots Mobilization Team and co-hosts of the Just Politics podcast, stand with a cutout of Pope Francis at University of Detroit Mercy on Oct. 12, 2022, on NETWORK's Pope Francis Voter Tour.

Colin Martinez Longmore and Sr. Eilis McCulloh, HM, of the NETWORK Grassroots Mobilization Team and co-hosts of the Just Politics podcast, stand with a cutout of Pope Francis at University of Detroit Mercy on Oct. 12, 2022, on NETWORK’s Pope Francis Voter Tour.

 

On Nov. 9, 2022, the day after the midterm elections, President Joe Biden expressed his gratitude to young voters. “I especially want to thank the young people of this nation, who voted in historic numbers,” he said, and named the issues they came out for: “They voted to continue addressing the climate crisis, gun violence, their personal rights and freedoms, and student debt relief.”

Gen Z has embraced a platform of social justice — economic, racial, climate, immigration — and they don’t just care about it, they vote about it. In 2018, young people ages 18-29 set a record for voter turnout, 28.2 percent, and again this past fall they came just short of that previous performance at 27 percent. Indeed, Gen Z voters, the largest and most diverse generation of American voters in history, are making waves — and stopping them. The much-hyped “Red Wave” of Republican victories in 2022 never came ashore. The nation’s youngest voters made sure of it.

The Second Vatican Council’s Constitution on the Church in the Modern World (Gaudium et Spes) urges that “all citizens be mindful of their simultaneous right and duty to vote freely in the interest of advancing the common good.” The Venn diagram of Catholic Social Teaching and the values of Gen Z voters has a wide region of overlap.

But do Gen Z Catholics know it?

Seeing Connection

According to Colin Martinez Longmore, they do. Martinez Longmore is the Grassroots Outreach and Education Coordinator at NETWORK, where he works on equipping young justice-seekers with faith-based advocacy skills and opportunities. A co-host of NETWORK’s “Just Politics” podcast, produced in collaboration with U.S. Catholic magazine, Martinez Longmore spent several weeks in the fall of 2022 visiting college campuses and other venues as part of NETWORK’s Pope Francis Voter Tour, making the case for multi-issue voting across generational lines.

Gen Z voters, one of the most racially and ethnically diverse generations, “are also growing up surrounded by an American popular culture that is much more accepting of diversity than before,” says Martinez Longmore. He contends that because of this, their understanding of the equity and social justice aspects of Catholic Social Teaching is more innate than previous generations.

Emely Hernandez

Emely Hernandez

Emely Hernandez, a 24-year-old studying and working in Chicago, also makes the connection between the church’s social teaching and her own vote.

“There is so much beauty and thoughtfulness in the teachings of the Catholic Church that focuses on upholding the dignity and respect for every human,” she says, naming the call to family, community, and participation as the principle that motivates both her vote and her career. She describes the latter as “focused on advocacy work against human injustices” and “working to promote the greater good for those who are poor and vulnerable.” Her current position involves supporting unhoused individuals, low-income families, immigrants, and refugees.

Ethan Carrino is a Michigan-based college student and a recent convert. He describes a “disconnect” he encounters with some older church leaders over hot-button and social issues.

Ethan Carrino

Ethan Carrino

“As a mixed-race Catholic who’s felt racism in the church, raising awareness ending bias, and having inclusion is very important.” Carrino grew up going to Catholic schools but came into the church through a campus RCIA program.

“Our church calls all cultures/ethnicities to itself,” he points out. Regarding voting, Carrino says his faith pushes him to take note of things Jesus would speak on and think about what the Gospel calls him to do.

“It’s easy sometimes to only see an issue a certain way, but being Catholic helps me to see how the issue impacts everyone, especially those in need,” he says.

According to Tuft University’s Center for Information and Research on Civic Learning and Engagement (CIRCLE), a non-partisan, independent research organization focused on youth civic engagement in the United States, “Youth are increasing their electoral participation, leading movements, and making their voices heard on key issues that affect their communities.” The first Gen Z member of Congress, 25-year-old Maxwell Frost, got his start organizing with the anti-gun-violence group March for Our Lives. Voters of Tomorrow, a pro-democracy research and advocacy organization, was founded in 2019 by then 17-year-old Santiago Mayer.

What is Meant by Catholic?

Do Gen Z Catholics see a connection between the church’s teachings and their vote? Christian Soenen, projects manager of the Initiative on Catholic Social Thought and Public Life at Georgetown University and one of NETWORK’s 2022 Social Poets, says perhaps.

Christian Soenen

Christian Soenen

“I think this largely depends on which circles of Gen Z Catholics I am in,” Soenen says. He observes that very devout Catholics on both the left and the right connect their Catholic identity with their vote but that different aspects of religiosity inform their different conclusions on politics.

“Among my friends on the right, ritual, symbol, and personal discipline are components of their practice of faith that then create a cultural lens through which to understand politics” Soenen says, which in his observations translates to conservatism. On the left, “the social message of the Gospels and the prophets form the core of their understanding of their faith.”

Among left-leaning young Catholics, this understanding manifests as a desire for a more inclusive and equitable society that prioritizes issues like poverty and healthcare.

Audrey Carroll

Audrey Carroll

Audrey Carroll, 24, is a political communications professional and former NETWORK staff member. She says her faith provides a framework for the values she cares about and votes for, “by encouraging me to always be in pursuit of justice and the common good.” Carroll says being Catholic teaches her to avoid supporting “policies and legislation that only protect and benefit people with power and privilege” and to reject policies that “intentionally marginalize underserved communities and individuals.”

Nick Cook, 24, works in Rochester, New York at a refugee outreach center. He has worked with homeless veterans and, during college, volunteered with a Catholic organization that serves the people living in poverty in rural Pennsylvania. Cook says he votes the way he does because of his Catholic faith and Catholic Social Teaching. The issues that he identifies as a part of that influence also have wide appeal among his peers: “Respect for all God’s creation — environment, option for the poor and dignity of the human person — higher minimum wage, more expansive public benefits, care for refugees, the homeless, anti-death penalty, anti-gun.”

But he also identifies two big sticking points: “I disagree with a narrative I hear that Catholic voting should lead to voting for anti-abortion candidates without regard for any other issues, especially because I believe conservative candidates have more opinions opposing Catholic social teaching than more liberal candidates.”

His other concern is also common among Gen Z voters: “Thinking about the term ‘Catholicism’ sparks ideas of a lack of openness to issues of sexual orientation and gender identity, even though I and many Catholics I know are open to that. I also believe respect for the gay and transgender community should be included in respecting the dignity of the human person too.”

Where We’re Rooted

Gen Z Catholics, depending on where they worship and what movements or media they are connected to, may or may not hear their own views and values supported by church leaders. Nonetheless, those who are committed to Catholic Social Teaching seem to be firmly rooted.

Martinez Longmore describes his own sense of it: “My Catholic faith instilled instilled in me a deep sense of reverence for the inherent dignity of every person, and an awareness of God’s unique preference for marginalized and shunned communities. So I see issues like creating a just immigration process, or reforming the criminal legal system, or addressing the root causes of poverty through public policy as a very Catholic thing — even if I don’t hear those issues talked about at my local parish or by faith leaders.”

Soenen at Georgetown offers a caveat on the importance of formation: “A Catholic whose faith formation hasn’t included any significant focus on the social dimension of the Gospel will have very little reason to reject the present destructive forces in politics: populist nationalism, nativism, and romanticized notions of the efficacy of capitalism, to name a few. In this case, faith might actually become an obstacle to social justice, especially if it is understood to place morals in a dimension that is somehow separate from the public square.”

But Soenen’s thinking on young Catholics whose faith causes them to care about social justice is that they will have “an extraordinarily impactful dedication to social justice and will carry with them a moral that is more consistent, coherent, and focused on the common good than another system of social values.”

He adds, “When faith and politics are understood together, the faith adds a sense of transcendent importance to the politics, while knowing that that importance is fully expressed in human terms. My Catholicism, for me, means that a political injustice offends both God and humans, and because of that, it has a much stronger hold over my conscience than it would have if the religious component were absent.”

Nora Bradbury-Haehl is the author of “The Twentysomething Handbook” and “The Freshman Survival Guide.”

This story was originally published in the 2nd Quarter issue of Connection. Download the full issue here.
Springfield Dominicans, NETWORK team, and our hosts from Faith Coalition for the Common Good

NETWORK Hits the Road for Our Pope Francis Voter Tour

NETWORK Hits the Road for Our Pope Francis Voter Tour

Meg Olson
October 11, 2022
Springfield Dominicans, NETWORK team, and our hosts from Faith Coalition for the Common Good

Springfield Dominicans, NETWORK team, and hosts from Faith Coalition for the Common Good gather at the kickoff event of the Pope Francis Voter Tour in Springfield, Ill. on Oct. 8.

For nearly the whole month of October, the NETWORK team is on the road for our Pope Francis Voter Tour. We kicked off in Springfield, Illinois on Oct. 8, are in East Lansing and Detroit this week, then heading to Ohio, then trekking across PA, where we finish on Oct. 29 in Erie.

On this tour, we are calling on Catholics and all people of good will to protect our democracy by building an inclusive and equitable society in which all people can flourish. We believe that your vote is your voice, and with your voice can add advance a wide, intersecting range of issues that support the common good.

Our tour includes visits to social service agencies and community organizations to listen and learn from impacted people about the challenges they are facing in their daily lives, workshops at colleges, and Town Halls for Spirit-Filled Voters.

So, you may be wondering, “what’s a Pope Francis Voter?” A Pope Francis Voter is a multi-issue voter who is willing do the work to build a multi-racial, inclusive democracy. Because of our belief of Imago Dei, of the inherent dignity of every person, we know it is immoral to allow a single issue to outweigh candidates’ positions that harm immigrants and asylum seekers, low-income families, people of color, the LGBTQ+ community, other marginalized communities, and the environment. Our faith calls us to position ourselves with those who are marginalized and those who have the least power in our society.

Pope Francis calls particular attention to this in Gaudete et Exultate (Rejoice and Be Glad). In this apostolic exhortation, he names all of the issues, such as the lives of the poor and the injustices that migrants face, that are “equally sacred to the lives of the unborn” (101-102).

Pope Francis actually has quite a lot to say about all of the issues we need to consider as we prepare for the election: racism, poverty, climate change, and even democracy itself. We here at NETWORK didn’t want you to have to pour over all of his writings and speeches, so we collected some key passages for you and put them on our Equally Sacred Checklist, our tool for the 2022 Midterms that equips you to evaluate any candidate running for office through a faithful, multi-issue lens. In fact, using the Equally Sacred Checklist is the first step in becoming a Pope Francis Voter!

Small group discussion at Pope Francis Voter Tour event in Springfield, Ill.

Springfield Dominican Sisters participate in small group discussions at the kickoff of the Pope Francis Voter Tour in Springfield, Ill. on Oct. 8.

At our Town Halls for Spirit-Filled Voters, we take a very close look at what is preventing our nation from having the multi-racial, inclusive democracy that we envision. What is actually keeping us from having a society where, no matter where we live, how much money is in our wallet, or the color of our skin, all people thrive?

As we were creating the town hall, we had an “ah-ha” moment: the very issues listed on our Equally Sacred Checklist are also the blocks that are preventing us from moving towards the world we want to see. Lately, it feels like these blocks have piled up into a wall. In our Town Hall for Spirit-Filled Voters, we name it the Wall of Division, Extremism, and Obstructionism. This wall is very real, and it didn’t just spring up during the 2016 Election. For well over 50 years, corporations, the ultra-wealthy, and their lobbyists, and some politicians have very strategically and systematically built this wall through an unrelenting assault on our collective rights and the common good. Why? Because they are seeking their own unrestricted power and wealth. And they have no problem sacrificing our democracy to get what they seek.   

Wall of Division, Extremism, and Obstructionism

So what can we do to dismantle the wall? Do the work of Pope Francis Voters! One significant task is to tell people, either in conversations or in letters to the editor, about the importance of multi-issue voting. At each of our Town Halls, we have local Catholic sisters model their “elevator pitches” for why they are multi-issue, Pope Francis Voters. At our Town Hall in Springfield, Springfield Dominican Sisters Rebecca Ann Gemma, Marcelline Koch, and Marilyn Runkel had this important role. After they shared, illustrating their points with personal stories, it was the audience’s turn to get into small groups and practice saying why they are multi-issue voters.  

As the NETWORK team listened in to the small groups’ conversations, we heard people say that when they were children, they were taught not to talk about politics. We here at NETWORK love to remind everyone that Pope Francis says, “A good Catholic meddles in politics.” It is exactly because of our belief in Imago Dei that we must participate in political life. We do this by voting, helping others register to vote, and sharing why we’re multi-issue voters. And when we take these actions and more, we can have fair and trustworthy elections, we can dismantle racist policies, and we can make sure everyone is treated with dignity and respect.

At the end of the Town Halls, we ask everyone to take the Pope Francis Voter Pledge. Whether or not you’re able to attend a Town Hall, you can too! Go to https://networkadvocates.org/voter-pledge and to join us this election season and beyond!

Sr. Eilis McCulloh, HM, speaks at a reparations vigil in Cleveland in June 2022.

We Do Not Live Single-Issue Lives

We Do Not Live Single-Issue Lives

The Struggle For Justice Calls on All People To Recognize Our Interconnection
Sr. Eilis McCulloh, HM
October 8, 2022

As an undergraduate student, my history classes introduced me to the activism of the 1960s: civil rights, voting rights, women’s liberation. I distinctly remember listening in awe to a guest speaker who marched with Martin Luther King, Jr. and thinking, “Wow, to have been a part of something that changed the course of this country…”

I naively thought that the era of fighting for our rights had passed, that we were on the right side of the moral arc of the universe. Of course, this is far from the case. The last six years have shown us that la lucha sigue, the struggle continues. Except now it’s more existential than it’s been at any time in my life, or even in my parents’ lifetimes.

Sr. Eilis McCulloh, HM, speaks at a reparations vigil in Cleveland in June 2022.

Sr. Eilis McCulloh, HM, a NETWORK Education and Organizing Specialist, speaks at a reparations vigil at a parish in Cleveland in June 2022.

It’s 2022, and I can’t believe that we’re fighting for the future of democracy. I had thought that was put to rest with the defeat of fascism in World War II, the passage of the Voting Rights Act of 1965, and the collapse of the Soviet Union in 1991. But no, we somehow face an onslaught of people in the U.S. who think that we should abandon the practice of upholding free and fair elections, and their vision of this country beyond elections are equally chilling.

The result is a long list of things I’m continually surprised to find myself advocating for today. We’re still fighting for voting rights, for an end to systemic racism, for immigration reform, for the acknowledgement of — let alone meaningful action on — climate change, for indigenous rights, for access to adequate health care, housing, and nutrition. In 2022, it’s easy to ask incredulously, how did we get here!?

In his Sept. 1 address in Philadelphia, President Biden said that “blind loyalty to a single leader” is a lethal threat to democracy. And renewed attempts to suppress the vote and overturn elections, and stripping away rights for all people, but especially women and non-white people, bears this out. But another blind loyalty to a single candidate or policy has also abetted this corrosive process. It’s the decades-long phenomenon of people, especially many Catholics, who engage in single-issue voting as their primary political engagement rather than working toward the common good.

Father Bryan Massingale offered the best rebuttal of this: “The crises that face us — militarism, racism, ecology and poverty — are interlocking, overlapping and compounded. … Single- issue groups and struggles will be neither effective nor compel people’s attention. To paraphrase the great Audre Lorde [a 20th-century Black writer and civil rights activist], many people do not have the luxury of engaging single-issue struggles because they — we — do not live single-issue lives.”

I would go a step further: Single-issue voting is conveniently racist. It’s like wearing blinders; it blocks out one’s view of the peripheries. To ignore systemic racism is to ignore active attempts at voter suppression and the lack of equal representation in our politics. Granting power to single-issue voters means that we silence the building up of inclusive communities. The rights of people of color, women, immigrants, indigenous peoples, LGBTQ+ community, and any other minority community are whittled away in the name of single-issue voting.

As Pope Francis reminded us in his 2018 letter in Gaudate et Exsultate, “Rejoice and Be Glad” that the lives of all people who are marginalized in our communities are “equally sacred.” That includes all kinds of people who are already born: people in poverty, people who are ill, the elderly, and victims of human trafficking. This is the call for all people: If we continue to only focus on a single issue, we will be responsible for the fall of our democracy, for the death of our planet.

The bitter fruits of the insurrection, blatant racism in our institutions and policies, election deniers, and attempts to suppress the vote should scream out to us. They beg of our attention. We must call on all people of faith and goodwill to be multi-issue voters and work to uphold and advance Gospel values.