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Reflections on Solidarity and Democracy - Connection

Participants in Transformation

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Participants in Transformation

Renewing Democracy is a Truly Sacred Process 

Mary J. Novak
November 3, 2023

Mary J. Novak is NETWORK’s Executive Director.

We are about a year away from the 2024 election, a critical moment for our country. We will either choose candidates who uphold and protect our democratic processes, or ones who degrade and subvert them.  

Whether we realize it or not, we are constantly making choices about democracy. Every day, voting rights are put up for negotiation, Congressional maps are drawn and redrawn, our leaders are offered millions of dollars from corporate lobbies — and people like you and me engage in the work of advocacy for the common good. Democracy is a way of living that we must practice continually to keep common good goals in play.  

While some see “politics” as a dirty word, Pope Francis teaches that we need politics. Specifically, we need politics centered on human dignity and the common good. For that centering to happen, our politics and policies must spring from below — being not just for those on the margins, but with and of the margins. The Catholic tradition teaches that when our politics are grounded in inclusive participation, love, and encounter with communities who are suffering, politics can become a sacred vocation — and, in Francis’ words, “one of the highest forms of charity.”  

The importance of elections in transforming our politics cannot be overstated. But our politics also requires a kind of transformation that no single election can bring about. This is because a just democracy does not only mean free elections and functional governance. It also means a culture, politics, and society of participation.  

Participation is one of the central principles of Catholic Social Teaching. The U.S. bishops, in their resources on Catholic Social Teaching, write, “We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially the poor and vulnerable.”  

What could it mean to transform our politics, to create a system animated by participation, solidarity, and interdependence? What policies do we need?  

For starters, we can ditch the heinous lie that only the “productive” or “prosperous” deserve what they need to get by (this is the false logic of Reagan-style capitalism). We can enact legislation that strengthens communities with access to health care, housing, jobs, and food. We can halt the ongoing legacy of disenfranchisement by strengthening the rights of Black and Brown communities. We can elect candidates who, in both word and deed, respect and bolster democratic processes. We can stop allowing corporations and lobbies representing the interests of the wealthy few to dominate our politics — especially when those interests involve grave harms like fracking and weapons proliferation.  

Christian leaders gather across from the U.S. Capitol Building for a sunrise vigil marking the second anniversary of the January 6 insurrection. Photo courtesy of Baptist Joint Committee for Religious Liberty.

Christian leaders gather across from the U.S. Capitol Building for a sunrise vigil marking the second anniversary of the January 6 insurrection. Photo courtesy of Baptist Joint Committee for Religious Liberty.

A participatory political system is not just one in which everyone gets a vote — although that is critical, and not even where our system is now. Rather, it is one in which communities are able to work together, in a spirit of liberation and mutual care, to solve problems and ensure that everyone has what they need to thrive. There is absolutely no room for any kind of oppression, stratification, or exploitation. A participatory political system is predicated on solidarity: the understanding that we are all interconnected, and that true flourishing is never at the expense or exclusion of another.  

At the core, our political consciousness needs a renewed awareness of our interconnectedness. This is what Pope Francis has been calling for, especially in his encyclical Laudato Si’: “Everything is interconnected, and this invites us to develop a spirituality of that global solidarity which flows from the mystery of the Trinity.” It is this emphasis on interconnectedness, among and with both people and the rest of the natural world, that has prompted NETWORK to join in the crucial work of climate justice.  

Ultimately, we are called to see that we are all intrinsically linked, which means your liberation is inseparable from mine. We are called to processes of inclusive, justice-driven, and collective decision-making. Many communities of women religious in the U.S. and around the world — communities I enjoy visiting and working with directly as part of my role at NETWORK — already model this vision of transformed politics, in the way they live into consensus-based, community discernment that follows the Spirit and is enlivened with care.  

This season, we are moving through the annual dying back that is autumn, which will soon turn to the surprising hope breaking through at Christmas. In our politics, may we similarly move through a “dying back” of exclusion and domination, and emerge with hope and new possibilities for a society of participation, solidarity, and transformation.  

Reclaiming the reality of our interconnectedness will unlock greater potential to transform our society. Instead of trickle-down, let transformation and renewal flow from living our sacred vocation of politics for the common good. 

Mary J. Novak is NETWORK’s Executive Director.

This column was published in the Quarter 4 2023 issue of Connection. 
Christian leaders gather across from the U.S. Capitol for a sunrise vigil organized by the Baptist Joint Committee for Religious Liberty and Faithful America, marking the second anniversary of the January 6 insurrection.

Relational Politics

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Relational Politics

Democracy’s Future Depends on Fostering Community

Mary J. Novak
April 12, 2023
Christian leaders gather across from the U.S. Capitol for asunrise vigil organized by the Baptist Joint Committee for Religious Liberty and Faithful America, marking the second anniversary of the January 6 insurrection.

Christian leaders gather across from the U.S. Capitol for a sunrise vigil organized by the Baptist Joint Committee for Religious Liberty and Faithful America, marking the second anniversary of the January 6 insurrection.

 

Early in the morning on Jan. 6 of this year, a diverse group of faith leaders from different Christian denominations gathered across from the U.S. Capitol for a sunrise prayer vigil. I spoke at this event, representing NETWORK and the concerns that many Catholics have for the future of the United States. We prayed together for our democracy, and it felt like a glimpse of the Beloved Community that our system of government is capable of fostering.

The challenge that faces all of us is that this group was not representative of the rhetoric and political movement currently claiming the mantle of “Christian” in U.S. politics. One of the results of the 2022 midterm elections has been the ascendancy of extremists in Congress who assert a nationalist brand of politics that is corrosive to our system of government. If anything is clear from the January 6 Committee hearings and other current signs, our democracy is not yet out of the woods.

Democracy is the container for all the social and political issues that our Catholic tradition so richly informs — the dignity of the human person, economic equity, the rights of workers. We work for them in a pluralistic context, always seeking to build up the common good. Democracy offers protections that policy alone cannot cover and which other systems and philosophies, like Christian nationalism and Catholic integralism, openly reject. These seek to ascribe some uniquely dominating role to Christianity in society and invariably end in oppression and violence. The protections of democracy have remarkably held us through these past years, and the midterm elections played out without violence, despite coming a year after the insurrection of January 2021. I believe this was possible precisely because people got involved, especially at the local level.

At NETWORK, our field is very engaged and active among the countless justice-seekers who have been awakened in the past six years. I see in them an opportunity to recapture a certain relationality in our politics that has been lost in recent decades, and some NETWORK Advocates Teams are already embracing this in moving ways. We cannot achieve lasting change without authentic investment in the human relationships that run through our government and our society. The Catholic Sisters who founded NETWORK believed in this model, and we have seen it start to re-emerge with a new generation of political activists, as was evident in the awe-inspiring turnout of Gen Z in the last election.

But what we need for the long haul is a true political movement that breaks through the polarization and moves us into a space where we can creatively imagine what our democracy needs to look like to meet people’s needs and truly respond to the signs of our times.

One of the real hazards of our politics, as pointed out by Rachel Kleinfeld and others, is that the very polarization and obstructionism that creates gridlock in our politics wears down people’s faith in our system of democracy over time, because they do not see it delivering for them. People need clean air, clean water, affordable housing, pathways to home ownership,  protections against discrimination — things that the government can and has delivered for people in the past! And we have been fortunate that the Biden administration has been able to deliver in areas like infrastructure and pushing back a bit against trickle-down economic policy.

But so much remains to be done. Part of our democracy work is addressing spiraling wealth inequality, the stratospheric inequity in our society that keeps wealth out of reach for so many and concentrated in the hands of the few. The wealth divide works to severely undercut people’s belief in this democratic system, because they do not see it as fair, they see that it can be corrupted, and again, they do not think it can deliver for them.

Despite the peril of the present moment, so many people of goodwill are responding to the challenge. Are enough people unsettled? No, frankly. But in our frustration with the polarization and stagnation brought about by a small number of ideological extremists with access to way too much funding and power, we can look around and see that we are not alone. We even find community in that space. And as we continue to organize and unify our vision and work for lasting change, we find something to be hopeful about, which can ground us for the long haul.

Mary J. Novak is NETWORK’s Executive Director.

This column was originally published in the 2nd Quarter issue of Connection. Download the full issue here.
Christian leaders gather across from the U.S. Capitol Building for a sunrise vigil marking the second anniversary of the January 6 insurrection. Photo courtesy of Baptist Joint Committee for Religious Liberty.

Healing Our Politics

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Healing Our Politics

We Can Build a Better World by Participating in the Systems That Shape Our Destiny

Joan Neal
Jan 11, 2023
Christian leaders gather across from the U.S. Capitol Building for a sunrise vigil marking the second anniversary of the January 6 insurrection. Photo courtesy of Baptist Joint Committee for Religious Liberty.

Christian leaders gather across from the U.S. Capitol Building for a sunrise vigil marking the second anniversary of the January 6 insurrection. Photo courtesy of Baptist Joint Committee for Religious Liberty.

With the 2022 midterms behind us and a new Congress coming into session, it’s fitting for people of faith to survey the “Signs of the Times.” Where is God speaking to us and trying to lead us as a people as we enter a new year, with a new Congress, in one of the oldest democracies on earth? The answer that NETWORK has discerned in the face of an increasingly volatile political landscape is that we must work to heal our politics.

Our political life has suffered a wound, a laceration that has exposed us to further injury and infection. This wound is reflected in the divisions in our society today that allow hateful, dehumanizing rhetoric to become normalized, and violent, resentful action to become a part of everyday life. The Signs of the Times are clear: We are a divided country. Even the composition of the new Congress – with the narrowest of majorities in both houses – suggests a body politic that has been torn asunder.

This situation has been building for a long time. The fact is, we are witnessing the ugly final acts of a power struggle in the U.S. that began half a century ago as an effort to strip away the gains made toward equity and justice for anyone who is not white, male, and socioeconomically privileged.

This struggle has played out in every aspect of our politics and now, most concerning, in our judiciary. For the first time in our history, we are seeing recent rulings that take rights away from Americans instead of expanding them, rulings that seem wholly untethered from any sense of the common good and even reflect bias toward a particular political ideology. Sadly, we also see allegations of corrupt dealings between justices and right-wing groups. Even the objectivity of our judicial system seems caught up in this fight.

The repercussions of this power struggle have been as painful as they have been predictable: stratospheric economic inequality; the dismantling of the power of organized labor; the rise of Christian nationalism with its view that America is only for white Christians; increasing threats to our planet and our public health; rising homelessness, and so much more. These are signs that our politics and our society are in desperate need of healing and repair.

As we look back on 2022 and the legislation passed in the second session of the 117th Congress, we can imagine each bill as a tiny swatch of material trying to patch the frayed social fabric of our current reality. The field hospital imagery of Pope Francis is apt language as we try to bind societal wounds while also addressing their root causes.

This is where we see our mission. At our core, NETWORK is a political ministry, which calls us to respond first with empathy and then with truth-telling and concrete actions that lead to economic and racial justice.  We decry the divisions and seek to be a prophetic voice for peace, reparatory justice and reconciliation in order to reshape our politics and center the voices of those whose voices are not heard – those who are not privileged; those who lack the money and power to wield influence; and those who are most impacted by the evils of unfettered capitalism, white supremacy and extreme individualism in our politics and in our society.

At NETWORK, we have endeavored to do this by first listening to and seeking out other justice-seekers, such as the National Black Sisters’ Conference, to partner with us in raising an authentic witness for the common good. We have also sought to amplify the call for justice through our new podcast. “Just Politics,” a collaboration of NETWORK and U.S. Catholic magazine, launched in September 2022 and will have its season 2 premiere in February. We have used this new platform to center the voices of women religious, impacted communities, and other justice-seekers.

In his 2020 encyclical Fratelli Tutti, Pope Francis argues for “a better kind of politics” and makes a key distinction between political movements that are populist – the forces that weaponized people’s anger for personal gain – and those that are truly reflective of “the people’s voice”. Our work seeks to put the Pope’s words into action, to insure that our politics includes the needs and voices of all people in order to build a more inclusive and equitable community. Through healing our politics, we can all play a part in shaping our common destiny and building a better country, a better society, a better world for everyone.

Joan F. Neal is NETWORK’s Deputy Executive Director and Chief Equity Officer.

This story was originally published in the 1st Quarter issue of Connection. Download the full issue here.
Springfield Dominicans, NETWORK team, and our hosts from Faith Coalition for the Common Good

NETWORK Hits the Road for Our Pope Francis Voter Tour

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NETWORK Hits the Road for Our Pope Francis Voter Tour

Meg Olson
October 11, 2022
Springfield Dominicans, NETWORK team, and our hosts from Faith Coalition for the Common Good

Springfield Dominicans, NETWORK team, and hosts from Faith Coalition for the Common Good gather at the kickoff event of the Pope Francis Voter Tour in Springfield, Ill. on Oct. 8.

For nearly the whole month of October, the NETWORK team is on the road for our Pope Francis Voter Tour. We kicked off in Springfield, Illinois on Oct. 8, are in East Lansing and Detroit this week, then heading to Ohio, then trekking across PA, where we finish on Oct. 29 in Erie.

On this tour, we are calling on Catholics and all people of good will to protect our democracy by building an inclusive and equitable society in which all people can flourish. We believe that your vote is your voice, and with your voice can add advance a wide, intersecting range of issues that support the common good.

Our tour includes visits to social service agencies and community organizations to listen and learn from impacted people about the challenges they are facing in their daily lives, workshops at colleges, and Town Halls for Spirit-Filled Voters.

So, you may be wondering, “what’s a Pope Francis Voter?” A Pope Francis Voter is a multi-issue voter who is willing do the work to build a multi-racial, inclusive democracy. Because of our belief of Imago Dei, of the inherent dignity of every person, we know it is immoral to allow a single issue to outweigh candidates’ positions that harm immigrants and asylum seekers, low-income families, people of color, the LGBTQ+ community, other marginalized communities, and the environment. Our faith calls us to position ourselves with those who are marginalized and those who have the least power in our society.

Pope Francis calls particular attention to this in Gaudete et Exultate (Rejoice and Be Glad). In this apostolic exhortation, he names all of the issues, such as the lives of the poor and the injustices that migrants face, that are “equally sacred to the lives of the unborn” (101-102).

Pope Francis actually has quite a lot to say about all of the issues we need to consider as we prepare for the election: racism, poverty, climate change, and even democracy itself. We here at NETWORK didn’t want you to have to pour over all of his writings and speeches, so we collected some key passages for you and put them on our Equally Sacred Checklist, our tool for the 2022 Midterms that equips you to evaluate any candidate running for office through a faithful, multi-issue lens. In fact, using the Equally Sacred Checklist is the first step in becoming a Pope Francis Voter!

Small group discussion at Pope Francis Voter Tour event in Springfield, Ill.

Springfield Dominican Sisters participate in small group discussions at the kickoff of the Pope Francis Voter Tour in Springfield, Ill. on Oct. 8.

At our Town Halls for Spirit-Filled Voters, we take a very close look at what is preventing our nation from having the multi-racial, inclusive democracy that we envision. What is actually keeping us from having a society where, no matter where we live, how much money is in our wallet, or the color of our skin, all people thrive?

As we were creating the town hall, we had an “ah-ha” moment: the very issues listed on our Equally Sacred Checklist are also the blocks that are preventing us from moving towards the world we want to see. Lately, it feels like these blocks have piled up into a wall. In our Town Hall for Spirit-Filled Voters, we name it the Wall of Division, Extremism, and Obstructionism. This wall is very real, and it didn’t just spring up during the 2016 Election. For well over 50 years, corporations, the ultra-wealthy, and their lobbyists, and some politicians have very strategically and systematically built this wall through an unrelenting assault on our collective rights and the common good. Why? Because they are seeking their own unrestricted power and wealth. And they have no problem sacrificing our democracy to get what they seek.   

Wall of Division, Extremism, and Obstructionism

So what can we do to dismantle the wall? Do the work of Pope Francis Voters! One significant task is to tell people, either in conversations or in letters to the editor, about the importance of multi-issue voting. At each of our Town Halls, we have local Catholic sisters model their “elevator pitches” for why they are multi-issue, Pope Francis Voters. At our Town Hall in Springfield, Springfield Dominican Sisters Rebecca Ann Gemma, Marcelline Koch, and Marilyn Runkel had this important role. After they shared, illustrating their points with personal stories, it was the audience’s turn to get into small groups and practice saying why they are multi-issue voters.  

As the NETWORK team listened in to the small groups’ conversations, we heard people say that when they were children, they were taught not to talk about politics. We here at NETWORK love to remind everyone that Pope Francis says, “A good Catholic meddles in politics.” It is exactly because of our belief in Imago Dei that we must participate in political life. We do this by voting, helping others register to vote, and sharing why we’re multi-issue voters. And when we take these actions and more, we can have fair and trustworthy elections, we can dismantle racist policies, and we can make sure everyone is treated with dignity and respect.

At the end of the Town Halls, we ask everyone to take the Pope Francis Voter Pledge. Whether or not you’re able to attend a Town Hall, you can too! Go to https://networkadvocates.org/voter-pledge and to join us this election season and beyond!

Sr. Eilis McCulloh, HM, speaks at a reparations vigil in Cleveland in June 2022.

We Do Not Live Single-Issue Lives

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We Do Not Live Single-Issue Lives

The Struggle For Justice Calls on All People To Recognize Our Interconnection
Sr. Eilis McCulloh, HM
October 8, 2022

As an undergraduate student, my history classes introduced me to the activism of the 1960s: civil rights, voting rights, women’s liberation. I distinctly remember listening in awe to a guest speaker who marched with Martin Luther King, Jr. and thinking, “Wow, to have been a part of something that changed the course of this country…”

I naively thought that the era of fighting for our rights had passed, that we were on the right side of the moral arc of the universe. Of course, this is far from the case. The last six years have shown us that la lucha sigue, the struggle continues. Except now it’s more existential than it’s been at any time in my life, or even in my parents’ lifetimes.

Sr. Eilis McCulloh, HM, speaks at a reparations vigil in Cleveland in June 2022.

Sr. Eilis McCulloh, HM, a NETWORK Education and Organizing Specialist, speaks at a reparations vigil at a parish in Cleveland in June 2022.

It’s 2022, and I can’t believe that we’re fighting for the future of democracy. I had thought that was put to rest with the defeat of fascism in World War II, the passage of the Voting Rights Act of 1965, and the collapse of the Soviet Union in 1991. But no, we somehow face an onslaught of people in the U.S. who think that we should abandon the practice of upholding free and fair elections, and their vision of this country beyond elections are equally chilling.

The result is a long list of things I’m continually surprised to find myself advocating for today. We’re still fighting for voting rights, for an end to systemic racism, for immigration reform, for the acknowledgement of — let alone meaningful action on — climate change, for indigenous rights, for access to adequate health care, housing, and nutrition. In 2022, it’s easy to ask incredulously, how did we get here!?

In his Sept. 1 address in Philadelphia, President Biden said that “blind loyalty to a single leader” is a lethal threat to democracy. And renewed attempts to suppress the vote and overturn elections, and stripping away rights for all people, but especially women and non-white people, bears this out. But another blind loyalty to a single candidate or policy has also abetted this corrosive process. It’s the decades-long phenomenon of people, especially many Catholics, who engage in single-issue voting as their primary political engagement rather than working toward the common good.

Father Bryan Massingale offered the best rebuttal of this: “The crises that face us — militarism, racism, ecology and poverty — are interlocking, overlapping and compounded. … Single- issue groups and struggles will be neither effective nor compel people’s attention. To paraphrase the great Audre Lorde [a 20th-century Black writer and civil rights activist], many people do not have the luxury of engaging single-issue struggles because they — we — do not live single-issue lives.”

I would go a step further: Single-issue voting is conveniently racist. It’s like wearing blinders; it blocks out one’s view of the peripheries. To ignore systemic racism is to ignore active attempts at voter suppression and the lack of equal representation in our politics. Granting power to single-issue voters means that we silence the building up of inclusive communities. The rights of people of color, women, immigrants, indigenous peoples, LGBTQ+ community, and any other minority community are whittled away in the name of single-issue voting.

As Pope Francis reminded us in his 2018 letter in Gaudate et Exsultate, “Rejoice and Be Glad” that the lives of all people who are marginalized in our communities are “equally sacred.” That includes all kinds of people who are already born: people in poverty, people who are ill, the elderly, and victims of human trafficking. This is the call for all people: If we continue to only focus on a single issue, we will be responsible for the fall of our democracy, for the death of our planet.

The bitter fruits of the insurrection, blatant racism in our institutions and policies, election deniers, and attempts to suppress the vote should scream out to us. They beg of our attention. We must call on all people of faith and goodwill to be multi-issue voters and work to uphold and advance Gospel values.

People cast their votes for federal democracy reform as part of NETWORK’s “Team Democracy” events across the country in 2021. Voting rights, which have come under threat at the state level since the U.S. Supreme Court gutted the Voting Rights Act in 2013, are a key component of NETWORK’s efforts to defend democracy.

The Faith-Filled Push To Save Democracy

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The Faith-Filled Push To Save Democracy

A Stark Choice of Futures Faces Voters in 2022
Melissa Cedillo
October 7, 2022
People cast their votes for federal democracy reform as part of NETWORK’s “Team Democracy” events across the country in 2021. Voting rights, which have come under threat at the state level since the U.S. Supreme Court gutted the Voting Rights Act in 2013, are a key component of NETWORK’s efforts to defend democracy.

People cast their votes for federal democracy reform as part of NETWORK’s “Team Democracy” events across the country in 2021. Voting rights, which have come under threat at the state level since the U.S. Supreme Court gutted the Voting Rights Act in 2013, are a key component of NETWORK’s efforts to defend democracy.

Upholding a democracy is a daunting task this year. According to the elections data website FiveThirtyEight, 195 out of 529 GOP nominees on the ballot this year “fully denied” the outcome of the 2020 U.S. presidential election. Dozens of others “raised questions” or accepted the results “with reservations.” Only 71 respondents say they accept the results fully.

As statistics like these surface the vulnerability and fragility of the system, faith groups in Washington and around the country are attuned to the moral urgency that this moment requires.

As the 2022 midterm elections grow closer, the NETWORK Lobby for Catholic Social Justice is just one entity among this patchwork of organizations, interfaith coalitions, and campaigns are coming together to respond to election deniers, Christian nationalism, and all the forces that currently threaten democracy in the U.S.

A Particular Threat

Anthea Butler, chair of religious studies at the University of Pennsylvania

Anthea Butler

Anthea Butler, chair of the department of religious studies at the University of Pennsylvania and a historian of African-American and U.S. religion, notes that one of the long lasting threats to democracy continues to be Christian nationalism. Butler has written and studied the intersection of race, religion, history, and politics extensively. In her book “White Evangelical Racism: The Politics of Morality in America,” she outlines the long history of Christian Nationalism and racism in the U.S.

“The first thing to understand about a lot of Christian nationalists is that they don’t want democracy,” Butler says. “Because at [Christian nationalism’s] core, it really wants to set up God’s law, rather than the Constitution, as an operating document for what this country is supposed to be.”

Butler says this form of nationalism poses a threat not only to people who immigrated to the country to flee religious persecution, but also to Christians who do not follow the same political beliefs. Denying the separation of church and state, ignoring the fact that many people who are not Christian live in the U.S., or simply not taking the outcome of the 2020 election seriously are some of the ways Christian nationalism erodes the foundation of a country that celebrates religious freedom.

One group responding to the threat of Christian nationalism is the Center for Faith, Justice, and Reconciliation.

Sabrina Dent of the Center for Faith, Justice and Reconciliation

Sabrina Dent

“The ideology that is being promoted by a small group of people that identify as Christians that causes great harm and moral injuries to the community as a whole,” explains Sabrina E. Dent, president of the center.

The center is a community of scholars, faith leaders, organizers, and citizens working to expand the idea of religious freedom in the U.S. The center also works to put on educational programming. The center has worked on immigration issues, LGTBQ+ issues, reproductive health issues, voting rights, environmental issues, criminal justice issues, church and state issues, and voting rights. Whenever the center feels that there is a justice issue, especially when looking at racial and religious minorities, they are willing to speak up and support these groups.

“A lot of our work is done in collaboration with other groups as well because, like I say all the time, this is not work that we could do by ourselves, “ Dent explains.

The Range of Issues

Others, including NETWORK, also see the work of protecting democracy as extending to other freedoms, especially voting rights. Senator Raphael Warnock of Georgia, himself a Baptist minister, has explained the political as a way to embrace the dignity of all of humanity in his case for expanding voting rights.

“There is no question that voting rights is a moral issue. I have often said that democracy in a real sense is the political enactment of a spiritual idea. This notion that each of us is a child of God, and therefore we ought to have a vote and a voice in the direction of our country and our destiny within it,” Warnock told NPR at the beginning of the year.

“If we don’t have democracy in this country, all human rights in this country are going to be denigrated. We need to fight for democracy,” says Barbara Hazelett, a member of NETWORK’s Virginia Advocates team.

Her group attends public town halls to make comments about justice issues like paid family leave or eliminating practices like solitary confinement. She has attended the local events to hand out leaflets on different topics and talk about state legislation with Virginians. She has also traveled to Washington to advocate for bills.

The comprehensive nature of this work, focusing across a range of issues, exposes a friction that is especially prevalent in Catholic circles, the issue of single-issue voting. Pope Francis, in his 2018 letter Gaudete Et Exsultate, spoke against this approach when he spoke of poverty and human life issues as being “equally sacred” to one another.

He revisited this rhetoric in a June 2020 general audience, in which he noted that “we cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the sacredness of every human life.”

Min. Christian S. Watkins, government relations advocate at NETWORK, is quick to tie the work of defending democracy to the hyper-racialized rhetoric happening in the U.S. The risk that poses to a healthy democracy is that it continues to feed racist policies that only benefit a few and which intentionally suppress others, especially Black and Brown people. In other words, the system has to live up to its own ideals to protect it in the future.

For the structure of democracy in the U.S. to be authentic, says Watkins, it must include the people that have historically been — and continue to be — left out of democracy: “We have to realize our common bonds, our mutual experiences, our interconnectedness.”

A New Social Fabric

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A New Social Fabric

We Must Heed the Warning Signs and Save Our Democracy
Mary J. Novak
October 6, 2022

Turbulent times can take a toll on our imagination. As our politics grow ever more volatile and extreme, we interpret events through the lens of our total experience and assume that, sooner or later, events will settle back into our notion of “normal.”

This is a faulty view. If the last several years have taught us anything, it’s that our imaginations are not prepared for what might come next. And as the midterm elections rapidly approach, this warning is especially urgent.

Last January, my faith and public life colleagues in Washington held their annual retreat, and we had the privilege of hearing a presentation by Dr. Rachel Kleinfeld, senior fellow for the Democracy, Conflict and Governance Program at Carnegie Endowment for International Peace. She clarified that, while we in the U.S. often credit ourselves with being the world’s oldest democracy, we in fact started as a fairly limited democracy – we did not incorporate our Black community – and have only tried to be an inclusive democracy for 60 years, with the passage of the Voting Rights Act of 1965. Sadly, this also marked the point at which our political parties began sorting racially, a process that has continued to present day.

But what Dr. Kleinfeld shared next was more disturbing: When identity aligns with party, it increases political instability: “When more than one identity marker lines up, it actually increases chances of civil war by 12 times.” And in the U.S. our major parties are divided by geography (rural vs. urban), religion, and a host of other things.

The U.S. is among the most polarized countries in the world. People who are trained to see and understand democracies and civil wars across the globe, who study the data on civil wars, were not surprised by what happened on Jan. 6 of last year. They agree that the U.S. has high risk factors for civil war or significant harm to our democracy.

Dr. Kleinfeld explained: “Globally, four factors really elevate risk of election violence: competitive elections that decide balance of power, parties divided by identity, election rules that allow you to win by calling on identity because of how districts are drawn, and a security sector that leans to one side.”

We in the U.S. have all four. We also have alarming upward trends of actual violence against public officials, the politicization and extremism of law enforcement and military (1 in 10 rioters on Jan. 6 had service backgrounds), and the skyrocketing of new gun sales. We also have nearly two thirds of state and federal offices being sought by Republicans who do not fully accept the outcome of the 2020 presidential election.

In many Catholic churches, however, we can find people of all races and identities under the same roof. These are the kinds of places where peacebuilding can happen, where we can create the conditions for building the understanding we need to turn away from this downward spiral. As we look back on the Jan. 6 Committee hearings and all the violence of recent months, I hope we can all agree that we need to pay attention and start reaching out to those who do not agree with us on every issue.

Dr. Kleinfeld left us with this: “Hope, family, connection: A country rent by dissension must see, feel, and touch how it might come together. Families pulled apart by politics, conspiracy, disagreements over COVID, must find a way back to one another. Social fabric must be darned and re-sewn in a stronger tapestry.”

To help actualize this, churches can lead the way by saying no to violence of any type. Dr. Kleinfeld also called for the subordination of politics below religion, rather than making power into a religion unto itself. These are especially powerful admonitions as we enter into what may be the most consequential U.S. election since the Civil War.

We should also employ our imaginations to envision how the future can be profoundly more just and given to human flourishing, one that is vastly better for all than the old status quo we somehow accepted. At NETWORK, we keep this vision before us in the work we do, and especially as we approach this election. As followers of Jesus and collaborators with the Spirit, we walk in hope. We envision a new, inclusive social fabric, one that is ever durable and resplendently vibrant.