Category Archives: Racism

Reflections on 58th Anniversary of Bloody Sunday in Selma

The 58th Anniversary of Bloody Sunday in Selma Alabama

Reflections on the 58th Anniversary of Bloody Sunday in Selma Alabama

Min. Christian S. Watkins, Government Relations Advocate
March 7, 2023

On the 58th anniversary of Bloody Sunday in Selma, Alabama, my thoughts are focused on the brave justice marchers who sacrificed their safety to advance racial justice. Can you imagine rising to pray and prepare for the 54-mile march from Selma to Montgomery in 41-degree weather? What must it have felt like to be a stitch in the fabric of the interracial, intergenerational, and interfaith crowd that blanketed this place in the Deep South seeking justice for Black Americans knowing that Jim Crow’s grip in this neck of the woods could not be tighter? And, that the threat to their lives was real.

The Selma to Montgomery march was one in a series of public actions, part of a slow but growing movement for racial equity, voting rights, and policy change. Civil rights leaders organized this march to protest the murder of Jimmie Lee Jackson, an activist shot to death by an Alabama state trooper on February 18 for defending his mother against police violence. Can you imagine what the marchers experienced as they stood in solidarity with 600 likeminded folks knowing the lengths racist power would go to protect segregation?

Certainly, fear and anxiety were present, but their purpose was clear: march to the Alabama state capitol in a unified show of support for lives that should matter to all, but were abused, demeaned, and often snuffed out by private citizens and state actors. These justice warriors would not be moved by the bastion of white supremacy committed to racist violence and terror. 

In the Company of 600 Justice Coconspirators 

Can you imagine advancing toward Selma’s Edmund Pettus Bridge and seeing the resistance from authorities dressed in riot gear? Their clubs and gas masks are a major threat to your life, but you stand firm in your resolve to stand for liberty for Black people and bring America closer to the promises of the Constitution.

If over the past few years, you’ve stood with Black Lives Matter protesters, or have marched alongside Black and Brown people for civil rights since Rev. Dr. Martin Luther King’s time, you may have felt the anxiety that comes with meeting law enforcement face to face. Even if they served to protect you and the group, unsettling feelings often arise with the fight for freedom. The threat of violence is always a possibility. The state-sponsored vitriol and violence that showed up to squash activists in places like Selma in 1965, Ferguson in 2014, and Standing Rock in 2016 reminds one that freedom fighters can be seriously wounded, or have their lives stolen, by those sworn to protect and serve the public.

On Bloody Sunday, the march for voting rights came face-to-face with racist power motivated by Christian nationalism (an ideology that promotes God aligned with patriotism and a certain race of people) and white supremacy (the belief that white people are preferred over other races). Eventually, freedom overcame race-based illiberal ideology, undeniably because of the heroes who stood for justice on March 7, 1965.

And some rose to prominence on the national political stage like the late Representative John Lewis (GA).  He was among those beaten by police that day, and he went on to serve in the U.S. Congress for 33 years. Can you imagine what it was like to witness this great man get his skull fractured?

Bloody Sunday Progressed Civil Rights, But Significant Transformation Is Still Needed

Yes, voting rights were secured for Black people a few months after the Selma March when President Johnson signed the Voting Rights Act of 1965, but racial violence and discrimination persists in policing. And, over fifty years later, racist power in ‘red’ states persist in efforts to circumvent the federal law with voter suppression tactics. My mother finds it unbearable that the rights she marched and voted for in the ‘60s are vulnerable to attack, and that some police forces continue to abuse, harm, and kill Black people. 

The ongoing reality of hyper-militarized police violence against Black and Brown people is why NETWORK supports the George Floyd Justice in Policing Act, legislation introduced in the 117th Congress. If passed, essential oversight and protections would be secured at the local, state, and federal levels. And NETWORK’s efforts to strengthen voting rights, through the John Lewis Voting Rights Advancement Act and other legislation, would advance our vision for communities that thrive with economic, criminal legal system, and other social justice policy reforms.

With God, Change Is Possible  

Spirit-filled justice seekers cannot wait for change to come. We must fervently care for communities and commit ourselves to the pursuit of safe, equitable, and thriving lives for everyone who lives in them. The soil in which God has planted us, must be enriched with love and kindness. It’s time to root out the fear and hatred that thrives with racism. Let’s not just imagine a world of renewed intimacy between people of all backgrounds and all of Creation through the work of our Messiah: Jesus of Nazareth. Let’s radically pursue it!

God didn’t give us a spirit of fear, but of power, love and sound minds (2 Tm. 1:7). How will you use your divinely creative mind to employ love out loud for justice?  

Dr. Martin Luther King, Jr. prayed: “My great prayer is always for God to free me from the paralysis of crippling fear, because I believe that when a person lives with fears of the consequences for his personal life, he can never do anything in terms of lifting the whole of humanity and solving the social problems which we confront in every age and every generation.”  

On this day we remember the devastating events of Bloody Sunday, the glories that were revealed in its aftermath and even those yet to be seen.  

My Prayer for Spirit-Filled Justice Seekers  

On the 58th Anniversary of Bloody Sunday in Selma, Alabama, I am grateful to the 600 who defied racial terror on the Pettis Bridge and sacrificed their safety and security to advance civil rights in our country. Because they braved racist police power, I, and millions of other Black men, women, and children, can take any seat on a public bus, attend integrated public schools, and vote in elections. But I am not content. More needs to be done to protect Black lives, especially in interactions with the police. I offer a small prayer for justice-seekers:

Lord, help me to love freely and serve You.
Guide my efforts to bring change to communities so that all of Your children thrive, regardless of race, religious affiliation, gender, or sexual orientation.
God, give me the courage to act for divine justice without reservation nor fear of impediments.
God, give me the strength to do this until justice rolls down like a waterfall, and righteousness like an ever-flowing stream. Amen.

Pray for Reparations during Black History Month 2023

Pray for Reparations during Black History Month 2023

Pledge to pray for reparations NOW!

Pray for Reparations

During Black History Month, we invite you to pray that President Biden establishes a Commission to Study Reparations. The H.R. 40 commission is a research study that will be the development of a report and a set of data that will quantify and assess the damage systemic racism has inflicted on the descendants of enslaved Africans in the United States. The study will also make recommendations on the path to repair this damage.

For the past year, you have attended Vigils for Reparation and educated yourselves about H.R. 40 (Commission to Study Reparations).

NETWORK partners in faith, let’s join together and pray that the path to reparations begins this month.

See the prayer here!

Pledge to Pray for Reparations

Joining our prayers, we can urge President Biden to sign the executive order for a reparations commission.

Watch Faith in Reparations Again...and Share it with Friends and Family

Faith leaders led a Spirit-filled call for reparations in November 2022. Watch, re-watch, and share!

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The National Black Sisters’ Conference Calls for “Justice for Tyre!”

The National Black Sisters’ Conference Calls for “Justice for Tyre!”

Mary J. Novak and Joan F. Neal
January 31, 2023

On January 30, the National Black Sisters’ Conference (NBSC) published a powerful statement addressing the murder of 29-year old Tyre Nichols by Memphis police officers. We join the NBSC in grieving the loss of Tyre Nichols’ life and calling for the immediate passage of the George Floyd Justice in Policing Act and reforms to policing at all levels.

Read the National Black Sisters’ Conference Statement on the murder of Tyre Nichols:

The Tragic Killing of Tyre Nichols Must Lead to Police Reform

The Tragic Killing of Tyre Nichols Must Lead to Police Reform

The Tragic Killing of Tyre Nichols Must Lead to Police Reform

Min. Christian S. Watkins, Government Relations Advocate and Elissa Hackerson, Digital Communications Coordinator
February 1, 2023

“Our country has mishandled public safety challenges with racist policies and practices that have made us all less safe and secure, like: hyper-militarized law enforcement of Black and Brown neighborhoods, overly aggressive — and sometimes deadly — policing tactics…”

‐No More Unsafe Policing Bills. It’s Time For Data-Driven Public Safety Solutions (August 2022)

Tyre Nichols from Memphis, Tennessee should be working a shift at FedEx, eating a meal at his mother’s table, or editing pictures for his online photography website, but his life was stolen by those sworn to protect and serve. Memphis police officers brutally beat Tyre so severely on January 7 that they caused organ failure and cardiac arrest. His death three days later led to the arrest of five Memphis police officers who face multiple charge,s including second degree murder. An additional two police officers have been suspended, and three Memphis Fire Department personnel have been fired for their failure to provide care to Tyre. This is not enough. Policies and practices that prevent law enforcement nationwide from using brutal force to subdue, and kill, unarmed Black bodies are needed now!  

The death of Tyre Nichols, a 29-year-old Black father, son, and brother, has rocked our nation. His beaten body laying lifeless in the street after a traffic stop is evidence that the United States needs drastic policing reform. The deaths of George Floyd, Breonna Taylor, Philando Castile, and the others we call by name because of police violence — and the blessed souls whose names we don’t know — should have been cause for reform. People of faith, and all those with an interest in justice and the common good, recognize that interactions with police, especially a non-violent traffic stop, should not leave a man dead. In Memphis, where about 65% of the population is Black, there has been tension between Black people and the police who have who have behaved as predators, not public safety officers for decades.

Tyre’s death by heinous law enforcement violence once again focuses the national spotlight on the danger Black lives face when confronted by police power. In a recent statement, the National Black Sisters’ Conference (NBSC) asks, “How will this modern-day Black genocide be eradicated? Where do we go from here?” For the NBSC, the solution lies in comprehensive action from Congress, the Department of Justice, and local and state law enforcement agencies.

We join the call for action that NBSC proposes. The tragic murder of Tyre Nichols must lead to police reform in our country.

Tyre Nichols Lived a Thriving Life

We are inspired by the stories shared by friends and family that reveal his passion for life, the joy he felt for the natural world, and his compassion and humanity. Tyre was over six feet tall and loved to eat his mother’s cooking, though he was underweight at about 145 pounds due to Crohns disease. He grew up in Sacramento, California guided by a free spirit that drew him to skateboarding and youth groups, and the communities that existed around his passions. A childhood friend said, “Every church knew him; every youth group knew him.” In California and Tennessee, people shared that he exuded a special light and was a kind soul. And he was fiercely loved by family, especially his mother, RowVaughn Wells.

Tyre lived with his parents in a modest single-family home in a peaceful Black community. The police who detained him claimed he was driving recklessly in the area leading into his neighborhood. The abuse he suffered by an overly aggressive police officer who used a taser on him despite his efforts to comply with their orders, caused him to flee toward safety. Officers pursued him and savagely attacked him. Tyre Nichols’ thriving life neared its end within earshot of his mother’s home as police, emergency medical technicians, and a firefighter neglected to tend to the trauma he endured just three doors down from her home.

Tyre should be alive today. He should be at his regular Starbucks meet up with friends., He should be in his happy place — skateboarding at Tobey Skate Park and taking pictures of the sunsets he loved. You can see Tyre’s photography here. No traffic stop should end in execution. Tyre Nichols’ life mattered.

We Are Called to Reform Racist Violence, Policies, and Practices

NETWORK’s Build Anew agenda envisions reform to our criminal legal system. Our communities are not helped, but harmed, by military weapons recycled for street use by law enforcement. Violence eclipses the freedom to thrive that all families, men, and women should have in their neighborhoods. We resolve to grieve with purpose and educate all in our political ministry to advocate for the end of dangerous police powers, which has a long history in the United States.

Whether we drive through communities of expensive homes, public housing apartments, or modest single-family communities (like the one in which Tyre lived), we expect to reach our destination safely — even when we interact with police – no matter the color of our skin. Far too often, Black and Brown lives are traumatized by public safety officers who fail to see humanity in Black bodies and inflict harm, and even death.

We know our communities will be safer without militarized police units and the continuation of qualified immunity, but some leaders equate public safety with “tough on crime” police policies and procedures based on racist ideas about Black and Brown bodies. Those who want vengeance, and not justice, point out that more white people are killed by police than Black people. While this is true, the rate at which Black people die at the hands of police is more than double that of whites.

Statistic: Rate of fatal police shootings in the United States from 2015 to December 2022, by ethnicity (per million of the population per year) | Statista
Find more statistics at Statista

White and well-resourced people of all races gladly cede outsized powers to the police as they carry on with violence and intimidation in Black and Brown communities. But, they would surely balk if chokeholds, excessive taser use, and other overly-aggressive tactics for traffic stops were to happen in their communities.

Last summer, we wrote that hyper-militarized law enforcement can be overly aggressive, and their deadly tactics can harm families and communities. The Memphis police officers who violently attacked Tyre were members of the SCORPION (Street Crimes Operation to Restore Peace In Our Neighborhoods) unit. SCORPION was created in November 2021 with a mandate to control rising crime in Memphis, and its tactics sadly fit this description. We must end violent policing and make our country a place where our rights are respected and where every one of us can live full and healthy lives.

Building Anew So Everyone Can Thrive

Justice-seekers guided by faith and the common good can do something about the shameful policy policies that must be reformed. We can push Congress to preserve law and order and respect the life and dignity given to us by Our Creator.

After the horrific death of George Floyd in May 2020, calls for justice were heard across our country. Since then, however, the litany of names of those whose lives were taken by police violence, most recently Anthony Lowe Jr. in southern California, have failed to move our country to action. Over the past three years, Congress has not reached agreement on a bill that would protect Black lives and put us on a path to end brutal deaths by law enforcement.

The House of Representatives passed the George Floyd Justice in Policing Act, but it failed to pass the Senate during the 117th Congress. While no-knock law enforcement warrants, chokeholds, and other reforms were considered, the Senate could not come to an agreement, in large part because of qualified immunity. There are better, data-driven ways of assuring public safety in the United States. Lawmakers must act to remove military-grade weapons from local law enforcement departments, to train law enforcement with a national standard for appropriate apprehension, restraint, and care for detainees, and to end the policy of qualified immunity, which has shielded police from being held accountable for their actions. Present and future generations depend on community-oriented practices becoming the standard.

We know you, like all of us at NETWORK, grieve with RowVaughn and her family. While she navigates the path to justice for her son, join us as we urge Congress to act to end racist and inhumane policing tactics. We hold Tyre close to our hearts as we continue to hold all who have lost their lives because of racist police violence.

Racism, Reconciliation, and Repair

Racism, Reconciliation, and Repair

Racial Justice is Central to Renewing Society, Politics, and Church

February 1, 2023
On June 15, 2022, NETWORK advocates organized a prayer vigil for reparations at St. Aloysius-St. Agatha Parish in Cleveland, Ohio.
On June 15, 2022, NETWORK advocates organized a prayer vigil for reparations at St. Aloysius-St. Agatha Parish in Cleveland, Ohio.

After a consequential election year, the re-election of Senator Rev. Raphael Warnock of Georgia finalized the composition of the 118th Congress. His election, in many ways, symbolizes how the U.S. struggle toward progress is bound up in how the country deals with racism, white supremacy, and reparatory justice. The election of a Black man in a former Confederate state, while certainly symbolically powerful, doesn’t capture the work undone in securing racial justice in U.S. politics, including in elections themselves.

The first cornerstone of NETWORK’s Build Anew agenda is “Dismantle Systemic Racism,” and its placement rightly suggests that racism must be confronted at every level of our social structures for economic injustices and other wrongs to be fully addressed. The many in-person and online actions taken by NETWORK in 2022 also reflected the central prioritization of racial justice in Catholic Social Justice.

Talk About White Supremacy

Fr. Bryan Massingale

In the second installment of NETWORK’s  White Supremacy and American Christianity event in October, Fr. Bryan Massingale of Fordham University, author of “Racial Justice and the Catholic Church,” dialogued with Dr. Robert P. Jones, founder and CEO of the Public Religion Research Institute. They discussed data gathered by Jones that showed almost half of white evangelicals and almost four in 10 white Catholics in the U.S. believe that their country should be a place that privileges people of European descent and that God intends this.

“That attitude has become hardened and more dangerous,” said Massingale. “What we’re seeing now is a willingness among those who hold that ideology to use any means necessary to achieve that end… a country that says only white Americans are true Americans and all others are Americans only by exception or toleration or not really at all.”

Massingale referenced the aftermath of the 2020 presidential election, with a growing number of people questioning the legitimacy of elections themselves and adopting the position of “If my candidate loses, then by defi­nition it was an illegitimate election.” This, coupled with very open use of voter restrictions and voter suppression, as well as the insurrection of Jan. 6, 2021, made clear to Massingale that “any means necessary” includes political violence.

Concerned that the normalization of political violence is the next stage after voter suppression and election denial, Massingale cited the violent attack on Paul Pelosi, husband of House Speaker Nancy Pelosi, drawing a connection to the rhetoric of Christian nationalist rallies across the country in the weeks preceding the attack.

“God’s angel of death is coming,” Massingale noted one rally speaker proclaiming in reference to their political opponents. “Let’s connect the dots here. … One needs to understand that even though people don’t necessarily call for overt political violence, if you say enough about divinely inspired victory and gun rights and God’s angel of death, then we can’t be surprised when people take violent means.”

Massingale also cited the “failure of religious leaders to connect the dots,” noting that Catholic bishops offered only cursory statements in response to the Pelosi attack.

Dr. Ansel Augustine

Massingale’s observations also reflect a Black Catholic doing the work of educating a white, predominately Catholic audience, about the pernicious implications of racism. This is an unfair burden placed on Black people, says Dr. Ansel Augustine — to educate colleagues on racism, while continuing to endure its effects.

Author of the new book, “Leveling the Praying Field: Can the Church We Love, Love Us Back?,” Augustine told Connection, “Ministering in the church, which at times perpetuates this ‘original  sin,’ constantly has us questioning and renewing our commitment to the faith,” Augustine told Connection. “It is tough having to be an ‘expert’ on something that is trying to destroy your dignity as a human being, especially within an institution that is supposed to empower you and be your safe space to simply ‘exist.’”

James Conway, a cradle Catholic in the Archdiocese of Baltimore, notes that the last two years have been different for Black Catholics.

“People no longer seem to be afraid to show any racist tendencies that they may have secretly harbored for years,” he told Connection. “Now it’s just blatant and in your face under the guise of being cultural ignorance.”

He also sees “an uptick in instances of racial aggression and microaggressions against minorities in the church.” He was told by a now former member of his parish that, because they sing gospel music, she would be taking her money and her family elsewhere, and that the parish would be closed within six months without her fi­nancial support. Two years later, the parish is still open.

Focus on Reparations

Sr. Patricia Rogers, OP

The church not living up to its own teaching on human dignity when it comes to race is a problem that goes back centuries, Sr. Patricia Rogers, OP shared in a conversation on NETWORK’s “Just Politics” podcast in November.

She asked, “Why is it that Black Catholic children were denied a Catholic education before the Civil Rights Movement? I never saw a Black nun, and then I learned that the first Black nuns had to establish their own congregations because they were not welcome. And it still makes me wonder, what happened to the dignity of all humans? You just don’t know what to do with that sometimes.”

This raises the question of reparatory justice for harm inflicted over generations and the need for reparations in the U.S. today. In that area, NETWORK has hosted and participated in numerous events, including a June action near the White House calling on President Biden to take executive action to set up a commission on reparations, as called for in H.R. 40, a bill first introduced in Congress in 1989.

Cleo and Yvonne Nettles speak at the June 15 prayer vigil for reparations at St.
Aloysius-St. Agatha Parish in Cleveland.

In June, NETWORK also helped organize an in-person event Repair and Redress: A Vigil for Reparations at St. Aloysius-St. Agatha Parish in Cleveland.  The parish and school community, Sisters, the Cleveland NETWORK Advocates Team, justice-seekers, and NETWORK staff together made a stand for reparations for Black Americans and called for a reparations commission by Juneteenth.

Rev. Traci Blackmon of The United Church of Christ spoke to the theological call to repair a society broken by the sin of chattel slavery and the racism that has followed in its wake, as well as of the need to atone and provide redress.

Rev. Traci Blackmon, Associate General
Minister of Justice & Local Church Ministries
for The United Church of Christ, speaks at
NETWORK‘s reparations vigil in Cleveland.

“The reason we have not reckoned with racism in this country,” she said, is that “decision-makers have decided that God cannot be Black, that God cannot be Brown, that God indeed must be white. And therefore we have created a fractured… society.”

NETWORK continued the push to set up a reparations commission by executive action following the November elections with the event Faith in Reparations.”

“I’m so sick of living in a nation that treats white rage as a sacrament and black grief as a threat,” Rev. Dr. Jacqui Lewis, senior minister at Middle Collegiate Church, said at that event.

“White rage is why we had Jim Crow. White rage is why we had redlining. All of the structures in our nation are built around white rage’s disdain for Black people’s beauty and body and joy,” she continued. “I’m so tired of the permanent pernicious nature of white supremacy in this nation that is now in a wicked dance with Christianity, blessing with Jesus’s name and in the name of God this vile hatred that is always directed to my people.”

Sr. Anita Baird, DHM

Sr. Anita Baird, DHM, founding director of the Archdiocese of Chicago’s Office for Racial Justice, said:

“Reparations are…about America fulfilling her promise of life, liberty, and the pursuit of justice for all. And until this injustice is acknowledged and rectified, there can be no healing and no moving forward. The Biden administration must uphold its promise to African Americans. It is a matter of justice. It is a matter of life. Now is time.”

The NETWORK community will continue calling on Congress and President Biden to act on their commitments to dismantle racist laws, policies and frameworks, and advance racial equity.

Leticia Ochoa Adams and Elissa Hackerson contributed to this feature.

This story was originally published in the 1st Quarter issue of Connection. Download the full issue here.

NETWORK Welcomes H.R.51 for D.C. Statehood Re-Introduction

NETWORK Welcomes H.R.51 for D.C. Statehood Re-Introduction 

Update:

On January 24, 2023, Senator Tom Carper of Delaware, led a group of Senate Democrats in reintroducing S.51, the Washington, D.C. Admission Act, to make Washington, D.C. the 51st state and give Washington D.C. citizens full representation in Congress. This legislation is the Senate companion to H.R.51, introduced by Congresswoman Eleanor Holmes Norton of the District of Columbia.

Minister Christian Watkins
January 18, 2023

On January 9, 2023, Representative Eleanor Holmes Norton (DC) introduced H.R.51, the Washington D.C. Admission Act, to the 118th Congress. The bill was introduced with 165 original cosponsors, which Rep. Norton noted was the most cosponsors of any bill introduced that day.

Rep. Norton has introduced this bill on the first day of every Congress for decades. Each time it has gained more support. In June 2019, the D.C. Statehood Bill passed the House for the first time and it passed again in April 2021, with NETWORK Spirit-filled justice-seekers adding their voices to the call for D.C. Statehood.

NETWORK strongly supports the movement for D.C. statehood to uphold every citizen’s right and responsibility to participate in the political process as an expression of their inherent human dignity.

D.C. Statehood is a Racial Justice Issue

Voting representation is the foundation of our democracy, and if passed into law, this legislation would finally extend it to the people of D.C. With a majority Black and brown politically active population currently disenfranchised from representation, D.C. statehood is a racial justice issue.

The District houses nearly 700,000 citizens, a larger population than states like Wyoming and Vermont. All D.C. residents pay federal taxes and fulfill all other obligations of American citizenship and yet are denied full representation in our Congress and full local self-government.

As Rep. Norton noted when introducing the bill, “The United States was founded on the principles of no taxation without representation and consent of the governed, but D.C. residents are taxed without representation and cannot vote on the laws under which they, as American citizens, must live.” Many believe that establishing The District as a state will abolish the permanent seat of the federal government. But H.R. 51 does not abolish the national capital — it only shrinks it, making a new state of the District’s non-federal area.

Last year, the Biden administration committed its “strong support” for H.R.51 in a statement of administration policy and President Biden has promised to sign it into law if passed by Congress. Ending the continued disenfranchisement of a non-minority Black jurisdiction that has left hundreds of thousands of Americans without representation in Congress must become a reality. Congress must take this opportunity to correct this injustice and pass D.C. Statehood in both the House and the Senate during the 118th Congress.

 

* Currently, Representative Eleanor Holmes Norton serves as a delegate, a non-voting representative to the United States House of Representatives. In the 118th Congress, the House has six non-voting members: a delegate representing the District of Columbia, a resident commissioner representing Puerto Rico, as well as one delegate for American Samoa, Guam, the Northern Mariana Islands and the U.S. Virgin Islands. Delegates can introduce legislation and vote in committee, but generally cannot vote the passage of legislation in the full House.

Take Action for Justice in Drug Sentencing (The EQUAL Act)

It's time for cocaine sentencing policy justice

The 117th Congressional session ends this month. Legislation that we have lobbied for, the EQUAL Act (which would bring equity in crack and powder cocaine sentencing), has a chance to pass — if the Senate can be persuaded to take bold action before the end of the year. LEARN MORE.

Call the Senate NOW: 1-888-436-6478

Tell them to support the EQUAL Act by the end of the year.
When you call, here’s what you might say: 

“Hello, I am [YOUR NAME], a constituent of Senator [SENATOR’S NAME] from [YOUR TOWN]. As your constituent and a NETWORK Lobby advocate, I am calling to ask that you support including the EQUAL Act by the end of the year. The disparity in the lengths of sentences for crack and powder cocaine crimes has led to an immorally high mass incarceration rate in our country. And, the people that are most severely impacted are Black and Brown people. Families and communities have suffered long enough–now is the time for fair, equitable sentencing reform. Will the Senator support passing the EQUAL Act before the end of the year and affirm that every person is entitled to equal justice under law?”

ACT NOW for Other Policy Areas

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Jarrett Smith, NETWORK Government Relations Advocate, is pictured at a June 16 reparations event near the White House alongside Nkechi Taifa.

The Moral Imperative of Reparations

The Moral Imperative of Reparations

Movement on H.R. 40 Is an Act of Justice for Black Americans
Jarrett Smith
November 15, 2022
Jarrett Smith, NETWORK Government Relations Advocate, is pictured at a June 16 reparations event near the White House alongside Nkechi Taifa.

Jarrett Smith, NETWORK Government Relations Advocate, is pictured at a June 16 reparations event near the White House alongside Nkechi Taifa.

Last year, the U.S. government honored Juneteenth as a federal holiday. This recognition came 155 years after the first celebration marked the anniversary of formerly enslaved people and families learning of their liberation in Texas. While the majority of Congress voted in favor of commemorating this day, more is required to fully incorporate the formally enslaved into the American project following the passage of the Civil Rights Act of 1866. Our national will to act and repair must not end there.

It is time to create a system that protects Black people by putting an end to economic and employment inequality, a failing healthcare system, housing segregation, and state-sanctioned police violence. The passage of H.R. 40, a bill first proposed by Rep. John Conyers in 1989, could put the nation on solid footing toward such a process. The bill would create a commission to research and quantify the persistent economic disparities that Black people continue to suffer due to slavery and the discriminatory federal laws and regulatory practices that followed in its wake, and develop reparations proposals for African Americans.

The passage of H.R. 40 would be the first accounting of the role of the federal government and U.S. institutions in the atrocity of slavery, the legalized discrimination that followed, and action needed for atonement. Despite widespread and growing support to reckon with the legacy of systemic racism, H.R. 40 has not been brought to the House floor for a vote.

This reality calls to mind how much who we elect matters. It’s also why NETWORK Lobby calls on President Biden, as a Catholic Christian and U.S. president committed to justice, to sign an executive order to enact H.R. 40 now. It is a moral imperative.

There are precedents for federal-level repair. The federal government has examined and honored claims for reparation from other communities in the past — in 1946 to federally recognized Native American tribes, and in 1981 for Japanese Americans interned during World War II.

Federal financial support to residents following a natural disaster is an example of reparations. This action happens every year. FEMA is the government’s reparations arbitrator. Repair was made because of a harm suffered. As people of all races and backgrounds grapple with the question of what our country’s history means for us, people of faith have shown up repeatedly to drive this point home. Last year, over 200 faith organizations and leaders, including the African American Ministers in Action, the American Muslim Empowerment Network, the Leadership Conference of Women Religious, and the Union for Reform Judaism, signed a letter to House leadership asking for legislation to study redress. In May 2022, dozens of secular and faith-based organizations and racial justice advocates sent a letter to the White House urging President Biden to sign an executive order that would create a federal commission by June 19.

Supporting such proposals should be second-nature to Catholics, whose faith believes in reparatory justice in pursuit of reconciliation. We saw this lived out boldly with Pope Francis’ visit to Canada in late July, in which he met with Indigenous people and apologized repeatedly for the Catholic Church’s role in the residential school system.

Dr. Ron Daniels, Amara Enyia, Bishop Paul Tighe, Nikole Hanna-Jones, and Kamm Howard meet at the Vatican's Dicastery for Culture and Education on July 18 to share ideas regarding reparations for Black people in the U.S.

Dr. Ron Daniels, Amara Enyia, Bishop Paul Tighe, Nikole Hanna-Jones, and Kamm Howard meet at the Vatican’s Dicastery for Culture and Education on July 18 to share ideas regarding reparations for Black people in the U.S.

That same month, a delegation from the Global Circle for Reparations and Healing met in Rome with Bishop Paul Tighe, an official of the Dicastery for Culture and Education. A leader in the Vatican’s efforts to grapple with emerging issues, including social media and artificial intelligence, Bishop Tighe suggested the time is “ripe” for the church to consider these issues and agreed to share the delegation’s findings with others.

In his “I Have a Dream” speech, Rev. Dr. Martin Luther King Jr. noted that America had given Black people a bad check “which has come back marked ‘insufficient funds.’ But we refuse to believe that the bank of justice is bankrupt.” Wide support from faith-based and secular organizations today demonstrates the conviction of people in the U.S. that our country must address its original sin of slavery.

People of faith are called to carry on the legacy of working for civil rights and to use their collective power to call on leaders in Congress and the Biden administration to make good on their pledge to tackle systemic racism. Bypassing the opportunity to understand, analyze, and financially quantify this devastation would be more than a missed opportunity; it would be a moral failure.

This story was originally published in the 4th Quarter issue of Connection. Download the full issue here.

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Just Politics Catholic Podcast Season One

Faith Speaker Bios

Sister Anita Baird, DHM

Sr. Anita is a member of the Religious Congregation of the Society of the Daughters of the Heart of Mary having served as Regional Superior, Provincial Councilor, and most recently as United States Provincial. A trail blazer and history maker, Sister Anita became the first African American to serve as Chief of Staff to the Archbishop of Chicago in 1997. In 2000, Cardinal Francis George appointed her the founding director of the Archdiocese of Chicago’s Office for Racial Justice. 

She is a past president of the National Black Sisters’ Conference,  and recipient of the organization’s Harriet Tubman “Moses of Her People” Award. Since 2001, Anita has traveled the country preaching at parish revivals, directing retreats, and presenting anti-racism workshops.   

Rabbi Aryeh Bernstein

Rabbi Aryeh Bernstein has written and taught extensively about the case for slavery reparations in Torah and Rabbinic literature, including in a 2018 article, “The Torah Case for Reparations”. Aryeh is a fifth-generation Chicago South Sider who works as National Jewish Educator for Avodah and Educational Consultant for the Jewish Council on Urban Affairs. 

Aryeh is a Senior Editor of Jewschool.com and a member of the Tzedek Lab. Aryeh studied at several institutions of higher rabbinical studies and was ordained by Rabbi Daniel Landes’s Yashrut Institute.

Dr. Iva Carruthers

Dr. Iva E. Carruthers is General Secretary of the Samuel DeWitt Proctor Conference (SDPC), an interdenominational organization within the African American faith tradition focused on justice and equity issues. SDPC is both a 501c3 and United Nations Non-Governmental Organization (NGO). As founding CEO and a trustee of SDPC, she has steered the organization as a unique, influential and esteemed network of faith based advocates and activists, clergy and lay. Former director of the Black Theology Project, Dr. Carruthers has a long history of teaching, engagement in community development initiatives and social justice ministry, fostering interdenominational and interfaith dialogue and leading study tours for the university and church throughout in the United States, Caribbean, South America and Africa.

Dr. Carruthers is Professor Emeritus and former Chairperson of the Sociology Department at Northeastern Illinois University and was founding President of Nexus Unlimited, an information and educational technology firm. She was appointed to the White House Advisory Council on the internet, “National Information Infrastructure”, Mega Project and the educational software she developed was awarded a ComputerWorld Smithsonian Award. She is also founder of Lois House, an urban retreat center, Chicago, Illinois.

Rev. Dr. Jacqui Lewis 

The Rev. Dr. Jacqui Lewis—Author, Activist, and Public Theologian—is the Senior Minister at Middle Collegiate Church, a multiracial, welcoming, and inclusive congregation in New York City that is driven by Love. Period. Jacqui is the author of several books, including her latest: Fierce Love: A Bold Path to Ferocious Courage and Rule Breaking Kindness That Can Heal the World. Jacqui earned her Master of Divinity from Princeton Theological Seminary and earned a M.Phil. and a Ph.D. in Psychology and Religion from Drew University. Ordained in the Presbyterian Church (USA), she is the first African American and first woman senior minister in the Collegiate Church of New York, which was founded in 1628.

Middle Church and Jacqui have been featured in media such as The TODAY Show; Good Morning America; The Takeaway; The Brian Lehrer Show; and in The Washington Post, The New York Times, and The Wall Street Journal. Her podcasts include Love.Period., which is produced by the Center for Action and Contemplation, and The Four—a fearsome faith foursome talking about Black Life, Love, Power and Joy, with Otis Moss III, Lisa Sharon Harper and Michael-Ray Mathews. 

Rabbi Jonah Pesner

Rabbi Jonah Dov Pesner serves as the Director of the Religious Action Center of Reform Judaism. He has led the Religious Action Center since 2015. Rabbi Pesner also serves as Senior Vice President of the Union for Reform Judaism, a position to which he was appointed to in 2011. Named one of the most influential rabbis in America by Newsweek magazine, he is an inspirational leader and tireless advocate for social justice. 

Rabbi Pesner’s work has focused on encouraging Jewish communities to reach across lines of race, class, and faith in campaigns for social justice. In 2006, he founded Just Congregations (now incorporated into the Religious Action Center), which engaged clergy, professional, and volunteer leaders in interfaith efforts in pursuit of social justice. Rabbi Pesner was a primary leader in the successful Massachusetts campaign for health care access that has provided health care coverage to hundreds of thousands and which became a nationwide model for reform. Over the course of his career, he has also led and supported campaigns for racial justice, economic opportunity, immigration reform, LGBTQ equality, human rights, and a variety of other causes. He is dedicated to building bridges to collectively confront anti-Semitism, Islamophobia, and other forms of hate and bigotry.