Category Archives: Front Page

President Trump’s Plan to Take Back Funding from the Children’s Health Insurance Program

President Trump’s Plan to Take Back Funding from the Children’s Health Insurance Program

Kaitlin Brown
May 29, 2018

Just as supporters of the Children’s Health Insurance Program (CHIP) thought they could relax after the popular health insurance program was renewed for ten years with bipartisan support, Congress is again threatening to cut funding. This past winter, months after federal CHIP funding expired, families waited nervously as funds began to run low and states started to send out notices to families, warning them of the possible end of the program. At the eleventh hour, funding for the program was approved, and families across the country let out a collective sigh of relief.

Now, however, there is a new threat to CHIP. Last week, the Trump administration sent a request to Congress to begin a rescissions process. This is something that hasn’t been done since President Clinton, and is a bit complicated. At the President’s request, Congress has 45 days to take back money they previously allocated. They need to pass this by a majority vote, but they also have the option to not take back any of the money.

President Trump’s rescission request asked Congress to take back $7 billion from the CHIP program, along with money from some other social safety net programs, including housing. Some of the money (around $5 billion) is money that had been given to the states but was not spent. In programs like CHIP, more money is given to the states than what is expected to be needed, in case of increased expenses and these extra funds are usually re-appropriated to other health and human services programs if they are not used.

The other $2 billion is money that is set aside in what is called a contingency fund. This is money that can be used in the case of an emergency, like a natural disaster, or Congress failing to fund the program in a timely manner. Last winter, this was the fund that was used to help ensure kids in the program continued to have coverage while Congress stalled on funding the program.

White House officials argue that the money is unlikely to be used, and wouldn’t take healthcare away from kids. However, without the contingency fund last year, millions of children would have lost healthcare coverage. And while some of the money has not been used, it has traditionally been absorbed back into other healthcare programs that need it.

Instead, this funding President Trump requested to have taken away from CHIP will be used to drive down the deficit caused by last fall’s $1.3 trillion tax cut. After giving tax breaks to millionaires, Congress has faced pressure on the huge deficit it created and decided to try and decrease the deficit by taking money from CHIP. While the rescission package isn’t guaranteed to take healthcare away from children, the damage this will do is enough to make families nervous. After last winter’s unfortunate CHIP battle, families deserve peace of mind about their children’s health insurance, not further cuts to undo the damage caused by tax cuts for millionaires.

The First Step Act Doesn’t Go Far Enough

The First Step Act Doesn’t Go Far Enough

Joan Neal
May 25, 2018

The House just passed the First Step Act, a bill purporting to be a significant step forward in prison reform.  Despite the claims of the bill’s supporters that it will make the prison system fairer and more effective, this bill will not alleviate the overcrowded, discriminatory nature of our federal prison system.  In fact, while it contains some modest reforms such as prohibiting shackles on pregnant women during child birth; adding some educational, job training and personal development programs; and providing limited opportunities to earn ‘time credits’ toward early release, the bill fails to include provisions to overhaul and fundamentally transform the nation’s justice system.  Research shows that we need both sentencing and prison reform to achieve meaningful change in our criminal justice system.  The First Step Act, focusing only on the back end – more geared towards limiting prison time after someone is incarcerated — is inadequate to achieve that goal.

Backed by the White House (Jared Kushner and President Trump), the bill has the support of various individuals and factions of conservatives, including the Koch Brothers, Grover Norquist, Attorney General Jeff Sessions, most House Republicans (especially members of the House Freedom Caucus), Senate Majority Whip John Cornyn (R-Texas), who previously co-sponsored the bi-partisan Sentencing Reform and Corrections Act, and some moderate Democrats.  Even with all of that support, the First Step Act fails to address some of the big problems in the current criminal justice system: racial disparities, chronic prison overcrowding, a focus on punishment rather than rehabilitation, and the exorbitant costs of incarceration, borne by the government, tax payers, prisoners and their families.

Moreover, some of its provisions could actually have the opposite effect of its intent by putting in place policies that are more discriminatory toward inmates of color and women.  For instance, it calls for the development of a “risk assessment system,” to be implemented and overseen by the current Attorney General, who has a history of opposing sentencing reform, supporting punitive rather than rehabilitative policies and practices, and targeting immigrants and immigration related offenses.  This bill may well do more harm than good.

Supporters of the bill argue that we must make a choice:  either we pass prison reform or sentencing reform.  There is no possibility to do both.  It’s false to say there is only one choice.  For several years, a comprehensive, bi-partisan bill – the Sentencing Reform and Corrections Act – has been gathering support in both houses.  Clearly, passing comprehensive criminal justice reform is possible.  We do not have to choose one or the other.

Meaningful criminal justice reform requires both front and back end changes.  Congress should, therefore, abandon the First Step Act and take up the Sentencing Reform and Corrections Act instead.

Ramadan: Hungry for Spiritual Growth

Ramadan: Hungry for Spiritual Growth

Mehreen Karim
May 24, 2018

WHO: My elementary school teachers couldn’t fathom why a 9 year old kid would be ecstatic to wake up at unkind hours of the morning, only to begin a day long fast from food and water. Fourteen years later, my adult peers grapple with the same doubts when hearing that Muslims voluntarily fast and actually reap boundless pleasures and joys from Ramadan. As one of the foundational practices of Islam, all Muslims in good health (excluding children and those that are pregnant, nursing, ill, or menstruating), are required to participate in fasting during Ramadan. That’s at least a billion Muslims.

WHAT: Ramadan is one of the holy months in the Islamic lunar calendar. Muslims fast from dawn till dusk every day of this month. By abstaining from food, water, and sinful behavior, Muslims devote their entire days to purging bad habits and implementing better ones. From a young age, I fell in love with Ramadan for its heart-changing virtues. I was, in fact, the 9-year-old that loved to rally her siblings at 5 AM to sleep-eat breakfast foods and chug glasses of water. And at every sunset, I was comforted by the sight of family coming together for the sole purpose of breaking fast and praying together—no questions asked—for thirty days.

WHEN: Ramadan marks the ninth month in the Islamic lunar calendar. Historically, God revealed the first verses of the Quran to the Prophet Muhammad (peace be upon him) during the month of Ramadan.

WHERE: Muslims are fasting in every country around the world. You can find us breaking fast at home, a restaurant, or at any local mosque. Every night of Ramadan, communities come together at local mosques to provide a free dinner to all who wish to join. If you ever want to experience the foods, customs, and hospitality of Muslims during this blessed month, drop by a mosque near you at sunset!

WHY: Thirty days of restraining from food, and yes, even water, comes off as an unreasonable and often dreadful experience to the average onlooker. However, the physically challenging practices of Ramadan rarely compare in difficulty to the equally crucial practices of self-improvement and spiritual growth. Holding off on a staff lunch is a cakewalk (pun intended) in comparison to holding off from lying, backbiting, jealousy, greed, and every other toxic sentiment you may come by in a regular day. The mental challenge of fasting from one’s bad habits and inner demons is perhaps the most taxing, and therefore, the most cleansing form of self-restraint Ramadan enables. When understanding the “why” of Ramadan, one must correct a common misconception: to restrain oneself is not to deprive oneself.  Reward lies in restraint.

When fasting, we are dusting off our relationship with God— polishing it with the utmost attention to detail. We reflect on the crevices in our faith, noting that each crevice is proof that there is only ever more room to grow towards our Creator.  The greatest unsung truth about Ramadan is this– Muslims dedicate 30 days of the year to forging heights in our spirituality, expanding the bounds of our mental health, and living out our love for God in honest self-revelation.

East Lansing Catholic Network Connects and Learns in Flint

East Lansing Catholic Network Connects and Learns in Flint

Janice Hudson
May 23, 2018

Recently, several members of the East Lansing Catholics Network visited Flint via St. Mary’s Parish for an education & awareness experience. Under the veteran direction of Mary Dowsett (Director of “Faith in Flint” for the Catholic Community of Flint), Patrick Brennan (one of our seminarians), Michael Hasso (campus minister for Flint), our own Deacon Ziggy, and Josh and Sarah Hamilton, we walked the streets and neighborhoods of the parish to meet and share with residents, and pray with/for them if they accepted the offer. This was the outgrowth of one of our Soup & Substance programs this past Lent, when Mary Dowsett, Deacon Ziggy, and Deacon Jim shared about our diocesan initiative in Flint. It was a great faith experience for all of us!

I was one of the members of the East Lansing Catholic Network who went to Flint, Michigan to participate in Faith in Flint, a Diocesan initiative to organize people of faith to walk the streets, knock on doors, heal the sick, visit the imprisoned (many, prisoners in their own home), sit with others at soup kitchens, and reach out and simply connect with people in Flint.

As volunteers, we first gathered in prayer to seek the Holy Spirit’s guidance, then we broke into small groups before heading out to walk the neighborhood with staff and other experienced volunteers. We walked in groups of 2 or 3, as Jesus did. We wanted to meet the neighbors, to let them know someone cares about them, and begin to establish a positive relationship with them. It was truly an amazing experience, both seeing the neighborhood (many burned out and abandoned houses, as well as perfectly groomed homes) and meeting the people. Those who opened their doors to us also opened their hearts.

Each person’s story was very different; some were very optimistic about their lives and the efforts to improve the neighborhood, while others were very pessimistic and spoke of leaving the area. Some had stable lives, several were dealing with multiple health issues, while others had experienced tragedy, including a son’s murder. Nearly everyone we spoke with blessed us by allowing us to pray with them and sharing smiles. Nearly all invited us back as we left. Because of our leader’s loving attitude and desire to greet anyone and everyone we passed, we also experienced very positive interactions and discussions with those passing by on bikes or on foot!

What an honor it was to follow our spirit-filled leader and be the Lord’s feet, mouth, and hands that day in Flint.

 Janice Hudson is a member of the East Lansing Catholic Network, one of NETWORK’s Advocates Teams.

Living In Two Worlds

Living In Two Worlds

Rev. Jason Carson Wilson
May 21, 2018

Living in two worlds. That’s the reality, which Her Royal Highness, Meghan, the Duchess of Sussex and this writer share. While the Duchess’ mother is Black and father is White, my mother is White and father is Black. Adapting to our surroundings has been key to our survival.

Some Royal Wedding watchers, during media coverage Saturday, marveled at how the Duchess “embraced” Black culture and could be a “social chameleon.” Being a social chameleon is more commonly known as “code switching” within communities of color.

People of color made it an art form. In a nation–well, world–steeped in White supremacy, navigating their individual journeys in certain ways can make things easier. It becomes particularly tricky, if one code switches, but is fully invested in their identity.

That’s true for this writer and it wouldn’t be surprising, if it’s been true for the Duchess. Watching the Duchess and His Royal Highness Harry, Duke of Sussex marry filled me with joy because Diana, Princess of Wales’ son deserved a day of immense happiness. Seeing the Duchess suspend code switching also filled me with unspeakable joy.

She and her mother were unashamedly Black and beautiful. There was the fabulous Black gospel choir and, then, there was that sermon by the Episcopal Church USA’s first Black leader, Bishop Michael Curry. The Duchess basked in the Blackness as much as she did in her husband’s love.

That’s the power of Blackness and love–they’re life-giving. While Curry focused on the power of love, it’s quite possible he’d agree with the latter. As a Black preacher and theologian myself, sermons earning acclaim and criticism aren’t foreign to me. Curry’s words have earned both.

“When love is the way — unselfish, sacrificial, redemptive, when love is the way. Then no child would go to bed hungry in this world ever again. When love is the way. We will let justice roll down like a mighty stream and righteousness like an ever flowing brook. When love is the way poverty will become history. When love is the way the earth will become a sanctuary. When love is the way we will lay down our swords and shields down by the riverside to study war no more. When love is the way there’s plenty good room, plenty good room for all of God’s children,” Curry said.

The struggle to process critics’ logic is real–for a split-second. Had people laid down their swords and shields down by the riverside, there’d be no British Empire that’s now evolved into a Commonwealth. Slavery also helped build and sustain American and British empires. While American and British children go hungry, ruling classes in both nations miss no meals.

Some critics can’t handle the truth. Of course, those critics opted to label the sermon inappropriate, over-the-top and accuse Curry of grandstanding. A clergy sister-friend, the late Rev. Deirdre Jackson Jones, taught this preacher a great lesson about sermon critiques. Never take negative comments about delivery and content to heart.

This writer only knows about the alleged sensibilities and thoughts of the Duke and Duchess through media reports–what’s in their hearts is unknown to me. However, their actions seem to reflect an acknowledgement of privilege and inequality. Curry’s message, it seems to me, reflects my assumption about Their Royal Highness’ worldview.

It’s a world where the descendant of slaves became the member of the British Royal Family. The marriage won’t end White supremacy and the Duchess will endure continuous microaggressions and racism. But, it’s a union based on real love and joint commitment to fighting for justice for all.

That’s why this writer celebrates the union. Peace be with the Duke and Duchess.

Rev. Jason Carson Wilson is a United Church of Christ minister and policy advocate committed to JusticeForAll. Wilson is the founding executive director of the Bayard Rustin Liberation Initiative, a domestic and international policy advocacy organization doing its work through LGBTQIA and people of color lenses with an emphasis on interfaith engagement. He graduated from Chicago Theological Seminary in May 2016.

Faces of our Spirit-Filled Network: Fran Quigley

Faces of our Spirit-Filled Network: Fran Quigley

Fran Quigley
May 17, 2018

How did you first learn about NETWORK?

Via the inspiring, exciting bus trips, like so many other folks did!

What inspired you to get involved and join NETWORK?

The wonderful leadership by Sister Simone and other Catholic sisters has made such an impact in promoting people over profits. That is an agenda that I see as the core of Catholic Social Teaching and a desperately-needed message in today’s society. It is a privilege to be in support of that remarkable work.

What issue area are you most passionate about?

Access to health care, especially access to essential medicines. I am part of a small group of folks who created People of Faith for Access to Medicines to promote medicines for all as a moral imperative and human right. NETWORK is both a big inspiration to us and a wonderful, generous partner in our advocacy.

How are you engaging your community on important social justice issues?

I am blessed to be a part of a robust Indiana team that includes volunteer NETWORK activists from across the state. We have met with our Members of Congress and their staffs, published op-ed columns, circulated petitions, and raised our voices in demonstrations. We have been taking all of these actions in support of NETWORK’s “Mend the Gaps” agenda in life-essential services, justice for our immigrant brothers and sisters, and economic justice for all.

How has your advocacy for social justice shaped your view of the world?

I find hope in faith communities’ shared devotion to ensure that we meet all of our brothers and sisters’ basic necessities of food, shelter, healthcare, safety, and an adequate income. That is a core message of the Torah, the New Testament, the Koran, and every other sacred text. So I believe that people of faith can transcend political parties and socio-economic class and ethnicity to support an agenda that respects the rights of all of our brothers and sisters to live safe, fulfilling lives.

Who is your role model?

Sister Simone, of course! In all seriousness, her tireless dedication to pursuing justice is an example for us all, especially when combined with her wonderful ability to explain the human impact of sometimes complex policy issues.  And it doesn’t hurt that she is a lawyer role model for us lawyers, too!

Is there any quote that motivates or nourishes you that you would like to share?

“By crying out unceasingly for the rights of the workers, the poor, of the destitute . . . We can throw our pebble in the pond and be confident that its ever-widening circle will reach around the world.” –Dorothy Day

What social movement has inspired you?

The HIV/AIDS treatment movement of the 1990’s and 2000’s. Some of the world’s poorest and sickest and marginalized persons took on the most powerful industry in the world (the pharmaceutical industry) and the most powerful nation in the world (the U.S.) when even their global health allies thought it an impossible challenge. And they won, securing treatment for millions of HIV-positive persons who would have died otherwise.

What was your biggest accomplishment as an activist in the past year?

I actually think that, for all of us, our biggest accomplishment is the simple act of going out there and pushing for justice all year, and then doing so the year after that, and so on. Persistence is the mother of justice. If we don’t let ourselves get distracted by the short-term losses or victories, we will win in the end. That is the lesson of the abolition of slavery movement, the women’s suffrage movement, the labor movement, and the civil rights movement.

What are you looking forward to working on in 2018?

Access to health care for all!

Mama Knew Love

Mama Knew Love

Jeremiah Pennebaker
May 12, 2018

It’s a cool Easter Sunday in Louisville, Kentucky and family and friends have filled up this tiny house wearing everything from church clothes to sweatpants. It may be a cool 68 outside, but it is no less than 85 degrees in the house from the combination of body heat and the oven stuffed with fried chicken, baked beans, and my personal favorite: my granny’s mac and cheese. Granny calls me from upstairs to come and give her a kiss. She proceeds to do this every 30 minutes, and each time I hustle up the stairs and give her a hug and a kiss, she brags about me to the other grownfolks. It is a great day with great food and great fellowship.

A few weeks later on April 12th, 2011, my father’s 40th birthday, my granny died. It was all pretty blurry, but from what I remember she was over worked and had a stress related seizure. Granny was working several jobs and had recently taken in some of my younger cousins as a foster parent. She was taking care of her mother, my Nana, and still was saving up and storing things in layaway for me and my siblings. I knew this because she was already asking me what I wanted for Christmas during the Easter cookout. My Granny was doing a lot and when she died it shifted everything for my family.  It especially impacted my father to lose his mother in such a tragic fashion. He always remarks that she was the bedrock of the family and it shows as going back to Louisville has never been the same.

Fast-forward to 2018 and it’s a week from Mother’s Day, and I’m trying to figure out what gift I can get my mother, the new bedrock of the family. What gift can I give to the woman that of course deserves everything? What gift can I give the woman who got pregnant with me her senior year in college and decided to put her wants on pause to make sure that I had what I need? What do I get the woman who spent every dime she had to make sure that Xavier wasn’t pushing me out of the door after my freshman year? If I had enough money, I’d buy her a house and tell her to quit her job like all the newly drafted athletes do. But all I can afford to give her is a nice Facebook post, and maybe a coupon for a spa day. I’m sure I’m not the only one in this predicament with Mother’s Day less than a week away as I write this essay. But I’m also sure that no matter what I get my mother, or whatever anyone else gets their mother, that they will love it unconditionally like they do every year. What I wish I could give my mother above all though, is simply some rest.

The shockwaves of my granny’s death continue to reverberate within my life, and I constantly worry about both my parents as many do, but specifically my mother because of all of the things that she is holding up. I can’t fathom all of the things that she is carrying on her shoulders, and I wish in some way that I could give her some rest so that she doesn’t burn herself out and I lose my mother too soon as well.

In my experience, Black women have been the foundation of many families regardless of the presence of fathers and father figures. This quasi-matriarchal type of culture is the result of the systemic separation and destruction of Black families through slavery and the justice system alike. While the longstanding impacts and results of these things are under constant debate, what I’m focused on is the impact this has on the psyche and the mental well-being of the Black woman.

It is widely know that stress can have many adverse effects on the body and overall health outcomes. Stress greatly increases the chances of heart disease and stroke, and can lead to heart palpitations, and depression in extreme cases. Being a woman in and of itself brings about stress. According to the World Health Organization, “Depression, anxiety, somatic symptoms and high rates of comorbidity are significantly related to interconnected and co-occurrent risk factors such as gender based roles, stressors and negative life experiences and events.” The stress of sexism, social pressures, and misogynist culture have dire effects on the mental health of women by simply existing within this patriarchal world. To continue to pile on race-based stress can kill Black and brown people almost as effectively as the criminal justice system. Situations involving racial microaggressions and/or violence can leave many with PTSD-like symptoms. Even the anticipation of a potential racial interaction can have physical reactions: “Just the anticipation of experiencing racial discrimination can be enough to cause a significant spike in stress responses. A study showed that Latina students who interacted with a person with presumably racist ideas showed an increased ‘fight or flight’ response with higher blood pressure and faster heart rates.” On top of the physical ramifications of this country’s capitalist, sexist, and racist culture and institutions, there are many more consequences for the mental wellbeing of its citizens.

May is largely about Mother’s Day, and rightfully so, but it is also mental health awareness month. Stress impacts people in poverty, women, and people of color, so imagine the impacts of those at the intersections. I can’t imagine the weight carried by people like my mother and my grandmother who hold onto all of these identities and history. I recognize my mommy as one of the strongest people I know, but for how long must she be strong? Why is it that she’s been put in a position that she needs to be this strong? Hopefully one day soon I too can tell my mother she won’t ever have to worry again. Because I don’t always need my mother to be strong, but I need her to be here.

Growing up with a Working Mom

Growing up with a Working Mom

Claudia Brock
May 12, 2018

My mom has been a working mother all of my life. When I was born my mom was working at a health sciences college in Omaha and in my baby book there are several photographs of me having some tummy-time on the floor of her office and of her rocking me in the on-site day care center. When I was in kindergarten my mom founded her own nonprofit, Concord Center: a mediation and conflict resolution center serving families, individuals, businesses, schools and community groups. In her office she has a picture frame with photos of my sister and me the year she started her organization: my early 2000s school picture featuring some missing teeth,  and a picture of my curly-haired, three-year-old sister.

Starting her own non-profit while my sister and I were young children meant creating a family-friendly work environment and flexible schedule were essential. My early memories include playing with my sister in my mom’s workspace, coloring on her whiteboard with dry erase markers, watching Disney VHS tapes on a small television in her office, and roller skating around her conference room table. My mom’s flexible schedule allowed her to pick me up from school and spend time with me in the afternoons. But I also have memories of accompanying my mom to meetings and attending day camp if my sister and I had a school holiday that could not be accommodated by my parents’ work schedule.

I feel very lucky to have grown up with a working mom. As a young girl I benefitted from seeing my mom as a boss, a leader, a collaborator, and a problem solver and learning that being a dedicated mom and an engaged worker were not mutually exclusive. I grew up around coworkers who respected her in both a professional and personal capacity. I am proud of my mom’s career and feel grateful that she and my dad always spoke about their careers as a way to share their gifts with the world, and as something tied to their own spirituality and concern for community- they had vocations, not jobs. When I envision my own future it always involves being a working mother.

While I so admire my mom’s accomplishments I am very aware that she had to make professional sacrifices to be fully available to my sister and me. In fact, it is a national trend for women’s careers to have family-related interruptions more often than men’s careers. These interruptions contribute to the gender wage gap and limit the number of women in top-level jobs.

As with most issues, the rights and privileges extended to working parents have a class and racial dimension. People who make more than $75,000 a year are twice as likely as those who make less than $30,000 to receive paid leave, with only 14% of workers in the United States having access to paid family leave. Balancing childcare and work often lead todifficult decisions for many families, and in particular African American families who, “are doubly penalized by lower wages and higher rates of parental labor force participation.”

The United States remains one of the wealthiest nations and yet the only country in the developed world that does not mandate employers offer paid leave for new mothers. In the U.S., 1 in 4 new mothers go back to work just 10 days after giving birth. So this Mother’s Day let’s ask policymakers for family friendly workplaces; for paid leave, flexible hours, and affordable and accessible child care in addition to making mom breakfast in bed- it’s the least we can do.

A child wearing a cap walks with a backpack and a stuffed animal at the US-Mexico border

New Energy for DACA Solution in the House

New Energy for DACA Solution in the House

Sana Rizvi
May 11, 2018

After the Senate’s failure to pass DACA legislation, a small group of moderate Republican House members facing tough reelections are pushing to bring an immigration vote to the House floor. One such member is California Representative Jeff Denham (CA- 10), who has invoked an obscure House rule called the “Queen of the Hill” to vote on DACA legislation. Representative Denham has a total of 247 cosponsors on this resolution, which includes 195 Democrats and 52 Republicans (Find the complete list of cosponsors here.) Since the rule has greater support than the 218 needed, it was up to Speaker Paul Ryan to move the rule forward.

Due to Speaker Ryan’s failure to act, however, moderate Republicans have begun a discharge petition, which is a way to get the rule to the floor without the Speaker’s approval. The discharge petition will need 218 votes to be filed, requiring signatures from the entire House Democratic caucus and at least 25 Republicans. The current petition has 18 Republicans signed on and the Democratic caucus plans sign on when the Republican votes are secured, to ensure 218 votes.

This “Queen of the Hill” rule would trigger votes on four DACA bills. The bill with the most votes after the 218 majority will pass the House and continue to the Senate for consideration. Representative Denham’s office has reported that bills for consideration are the Dream Act (H.R. 3440), the Uniting and Securing America Act (USA Act, H.R. 4796), and Rep. Goodlatte’s Securing America’s Future Act (H.R. 4760). While both the Dream Act and USA Act offer DACA recipients protection from deportation and a pathway to citizenship, Rep. Goodlatte’s bill aims to cut legal immigration and provides no pathway to citizenship for DACA recipients. Although ordering of the votes for the Queen of the Hill proposal is up to Representative Denham, he left a fourth slot for any bill of Speaker Paul Ryan’s choosing. By offering Speaker Ryan the fourth slot, Rep. Denham has provided the Speaker with an opportunity to weigh in on the vote.

While all eyes are on the House for action around “Queen of the Hill,” the courts have also had significant movement around DACA these past few months. On May 1, 2018, a federal judge’s order prevented the Department of Homeland Security (DHS) from arbitrarily cancelling a young man’s DACA status after the government failed to prove that he had committed a crime. Another blow to the administration’s attempt to end of DACA came when a federal judge ordered the government to continue the DACA program and begin accepting new applications for the first time in several months. This has not gone into effect yet, however, as the judge gave the Trump administration 90 days to provide a compelling reason for shutting down the DACA program.

To complicate matters further, most recently, seven states led by Texas have brought a class action suit against the federal government for failing to end the DACA program completely. As these cases become more entangled and national injunctions begin to contradict one another, pressure for resolution will increase as well as the likelihood of the Supreme Court’s involvement.

Ultimately the DACA issue must be resolved with a legislative fix from Congress which could include a pathway to citizenship for DACA recipients, bringing resolution to this issue. NETWORK will continue to monitor this process and call on members of Congress to move towards a permanent legislative solution.

“Public Charge” Then and Now

“Public Charge” Then and Now

President Trump’s Anti-Immigrant Policy Remains True to its Origins 
Timothy Meagher
May 10, 2018

In 1837, Massachusetts began the first mass immigrant deportation program in the history of the United States. As Hidetaka Hirota’s new history of the Massachusetts deportations, Expelling the Poor, reveals, the program would last for more than a half a century and would deport over 50,000 immigrants. The deportees were not undocumented (there were few restrictions on immigrants coming into the country then).

Massachusetts law, however, permitted state officials to board ships and send some immigrants home because they seemed likely to seek public assistance or welfare, becoming a “Public Charge.” Later amendments to the law sent state officials on regular inspections of poorhouses or asylums searching for immigrants already living in the United States who had become public charges and could then be deported to “home” countries that some had not seen in decades. The state even deported immigrants like Hugh Carroll, who had become American citizens. Many of the deportees were mothers, abandoned or widowed, often with young children, who could not find work that allowed them to earn a living and raise their kids at the same time. They had no alternative but the poorhouse. All of these immigrants, as a contemporary newspaper pointed out, were evicted from Massachusetts “for the crime of being poor.”

Advocates of the law insisted that the deportations were necessary; foreign paupers were flooding the state, they argued, becoming “leeches upon our taxpayers.” Of course, there were other, powerful motives behind the law beyond a concern for the public purse.

Over the law’s course of fifty years the vast majority of the deportees were Irish Catholics; that was no coincidence. The deportation program began in the 1830s, when Irish immigrant numbers in Massachusetts were rising and native residents of Massachusetts responded with frenzied assaults on Irish Catholic neighborhoods and institutions like the Ursuline Convent in nearby Charlestown. The deportations reached their high point in the mid-1850s when the virulently anti- Catholic and anti- immigrant Know Nothings attacked Catholic Churches and took control of the state government, strengthening the deportation law, and fiddling with immigrant voting rights. To supporters and administrators of the law, Irish Catholic and pauper was a distinction without a difference: Irish Catholics were by their nature paupers or inevitably on their way to becoming ones. “Celtic pauperism is our stone of stumbling,” a prominent nativist leader stated, the Irish Catholic “ will not work when he can exist by begging.”

Now, the Trump administration has proposed expanding the federal criteria for determining whether a documented immigrant living in the United States is a “public charge.” The old criteria included receiving cash welfare payments, but the new rule would include participation of an immigrant or their dependent children– including U.S. citizens–  in “almost any form of welfare or public benefit,” including: the Earned Income Tax Credit, state Children’s Health Insurance Programs (CHIP), or federal health insurance subsidies. If defined as a public charge under this new rule, legal immigrants could be denied green cards or extension of their work visas and thus be forced to leave the country.

The Trump administration, of course, claims that it is only trying to “protect the American taxpayer,” just as Massachusetts’ old Know Nothings did a century and a half ago. Yet, as the Washington Post reported, changes in the definition of a public charge are frankly designed to “reduce the number of foreigners living in the United States,” which, of course, is also what the Know Nothings in Nineteenth century Massachusetts were trying to do.  Only the names, the homelands and often the races of the deportees are different. The same anti-immigrant sentiment has no place in our federal policies today.

During the Civil War, Peter Welsh, color sergeant in the 28th Massachusetts, a part of the Irish Brigade, died of wounds inflicted in the battle of Spotsylvania.  Earlier in the war, he had written home to his wife explaining why he was fighting for the Union: what, he asked, would have been the fate today of “hundreds of thousands of the sons and daughters of poor old oppressed Erin if they had not a free land like this to emigrate to, famine and hunger staring them in the face.”