

Ohio Advocates for the Expanded Child Tax Credit

The iconic image that so many people associate with Advent is the Holy Family – the baby Jesus, Mary, and Joseph, usually huddled in a stable and surrounded by livestock.
It’s not an auspicious start for the Son of the living God. A family that has no place to stay and barely any resources to get by is something we still associate with the margins of society. It’s clear that God wants to associate with humility and poverty.
But what happens next matters. In the Gospel infancy narratives – and our Christmas holiday traditions – we see people respond to this vulnerable family with effusive displays of mercy. The shepherds come to praise him. The magi arrive with their gifts. This is how they respond to a child born into poverty.
The Corporal Works of Mercy, understood by Catholics, are: feed the hungry, give drink to the thirsty, shelter the homeless, visit the sick and imprisoned, give alms to the poor, and bury the dead. The visit of the magi brought with it not only material assistance (gold), but resources used in the care of the sick (frankincense) and the dead (myrrh). The mercy of strangers helped the Holy Family to survive on their perilous journey during the infancy of Jesus.
In Matthew’s Gospel, Jesus invokes a similar set of criteria for those who will join him in paradise. “For you saw me hungry and you fed me.” “I was a stranger and you welcomed me.” It is by participation in these concrete acts of mercy that we believe we too shall be shown mercy. And as Jesus points out, it in doing these acts of mercy that we directly encounter and come to know him, our Savior.
As Christians gather around manger displays in anticipation of another Christmas, it’s still good to reflect on how struggling families are getting by today. As with the Holy Family, it may still require the extraordinary intervention of personal strangers. Except instead of songs of praise and expensive gifts, we can offer acts of mercy through political action.
The Child Tax Credit, which was expanded in both size and scope for only one year as part of the American Rescue Plan, lifted 2.1 million children out of poverty in 2021. It stabilized the finances of more than 36 million families, including 62 million children, and resulted in 716,000 fewer Black children and 1.2 million fewer Latino children in poverty. Now NETWORK is pushing to get the Child Tax Credit once again included in the end-of-year tax package, but we need your help.
You can take action to help support the Child Tax Credit by calling your Senators. Tell them that Congress has an incredible chance to drastically reduce child poverty by ensuring the Child Tax Credit makes it into the end-of-year tax package, and you expect them to act on behalf of the children in your state.
Here's an action to take after watching Faith in Reparations
NOW is the time to sign an executive order for a reparations commission.
Sister Anita Baird, DHM
Sr. Anita is a member of the Religious Congregation of the Society of the Daughters of the Heart of Mary having served as Regional Superior, Provincial Councilor, and most recently as United States Provincial. A trail blazer and history maker, Sister Anita became the first African American to serve as Chief of Staff to the Archbishop of Chicago in 1997. In 2000, Cardinal Francis George appointed her the founding director of the Archdiocese of Chicago’s Office for Racial Justice.
She is a past president of the National Black Sisters’ Conference, and recipient of the organization’s Harriet Tubman “Moses of Her People” Award. Since 2001, Anita has traveled the country preaching at parish revivals, directing retreats, and presenting anti-racism workshops.
Rabbi Aryeh Bernstein
Rabbi Aryeh Bernstein has written and taught extensively about the case for slavery reparations in Torah and Rabbinic literature, including in a 2018 article, “The Torah Case for Reparations”. Aryeh is a fifth-generation Chicago South Sider who works as National Jewish Educator for Avodah and Educational Consultant for the Jewish Council on Urban Affairs.
Aryeh is a Senior Editor of Jewschool.com and a member of the Tzedek Lab. Aryeh studied at several institutions of higher rabbinical studies and was ordained by Rabbi Daniel Landes’s Yashrut Institute.
Dr. Iva Carruthers
Dr. Iva E. Carruthers is General Secretary of the Samuel DeWitt Proctor Conference (SDPC), an interdenominational organization within the African American faith tradition focused on justice and equity issues. SDPC is both a 501c3 and United Nations Non-Governmental Organization (NGO). As founding CEO and a trustee of SDPC, she has steered the organization as a unique, influential and esteemed network of faith based advocates and activists, clergy and lay. Former director of the Black Theology Project, Dr. Carruthers has a long history of teaching, engagement in community development initiatives and social justice ministry, fostering interdenominational and interfaith dialogue and leading study tours for the university and church throughout in the United States, Caribbean, South America and Africa.
Dr. Carruthers is Professor Emeritus and former Chairperson of the Sociology Department at Northeastern Illinois University and was founding President of Nexus Unlimited, an information and educational technology firm. She was appointed to the White House Advisory Council on the internet, “National Information Infrastructure”, Mega Project and the educational software she developed was awarded a ComputerWorld Smithsonian Award. She is also founder of Lois House, an urban retreat center, Chicago, Illinois.
Rev. Dr. Jacqui Lewis
The Rev. Dr. Jacqui Lewis—Author, Activist, and Public Theologian—is the Senior Minister at Middle Collegiate Church, a multiracial, welcoming, and inclusive congregation in New York City that is driven by Love. Period. Jacqui is the author of several books, including her latest: Fierce Love: A Bold Path to Ferocious Courage and Rule Breaking Kindness That Can Heal the World. Jacqui earned her Master of Divinity from Princeton Theological Seminary and earned a M.Phil. and a Ph.D. in Psychology and Religion from Drew University. Ordained in the Presbyterian Church (USA), she is the first African American and first woman senior minister in the Collegiate Church of New York, which was founded in 1628.
Middle Church and Jacqui have been featured in media such as The TODAY Show; Good Morning America; The Takeaway; The Brian Lehrer Show; and in The Washington Post, The New York Times, and The Wall Street Journal. Her podcasts include Love.Period., which is produced by the Center for Action and Contemplation, and The Four—a fearsome faith foursome talking about Black Life, Love, Power and Joy, with Otis Moss III, Lisa Sharon Harper and Michael-Ray Mathews.
Rabbi Jonah Pesner
Rabbi Jonah Dov Pesner serves as the Director of the Religious Action Center of Reform Judaism. He has led the Religious Action Center since 2015. Rabbi Pesner also serves as Senior Vice President of the Union for Reform Judaism, a position to which he was appointed to in 2011. Named one of the most influential rabbis in America by Newsweek magazine, he is an inspirational leader and tireless advocate for social justice.
Rabbi Pesner’s work has focused on encouraging Jewish communities to reach across lines of race, class, and faith in campaigns for social justice. In 2006, he founded Just Congregations (now incorporated into the Religious Action Center), which engaged clergy, professional, and volunteer leaders in interfaith efforts in pursuit of social justice. Rabbi Pesner was a primary leader in the successful Massachusetts campaign for health care access that has provided health care coverage to hundreds of thousands and which became a nationwide model for reform. Over the course of his career, he has also led and supported campaigns for racial justice, economic opportunity, immigration reform, LGBTQ equality, human rights, and a variety of other causes. He is dedicated to building bridges to collectively confront anti-Semitism, Islamophobia, and other forms of hate and bigotry.
In Luke’s Gospel, Jesus proclaims the words of the prophet Isaiah and in doing so, makes very clear why he’s been sent among us:
“…to proclaim liberty to captives and to set the oppressed free…”
During Advent, as we prepare to welcome him with the observance of Christmas, these words should challenge us still. If Jesus is sent to proclaim liberty to people in captivity and freedom for those oppressed, how can we claim that he is with us in the U.S. today?
In a culture that seeks to denigrate and ignore entire groups of people, including the elderly and the sick, the U.S. holds some especially dubious distinctions when it comes to incarcerated people. With over 2 million of our people in prisons, the U.S. is the most incarcerated country in the world – not only in raw numbers of people behind bars but also our incarceration rate (639 per 100,000 people, according to the World Prison Brief).
Is this really the land of the free?
It’s even worse when race is taken into account. Despite being only 12 percent of the adult population, Black people account for over a third of those incarcerated in the U.S. That number climbs to over half when Black and Latinx people are counted together. The horrible combination of overly punitive drug policy, excessive sentencing, and the use of for-profit prisons makes for, in many ways, a form of legal slavery. It’s so bad that reform of the U.S. criminal legal system actually enjoys some bipartisan support.
Emmanuel means “God with us,” so for us to gather near to Jesus this Christmas season, we should remember the “with us” that Jesus himself said he came to proclaim his Good News to. Jesus is our melaninated Savior from the southern part of Jerusalem who was unjustly imprisoned shortly before having his life snuffed out in a shameful, public, state-sponsored execution. However, as his followers comprise the Body of Christ still in the world today, we can cooperate in his saving work by helping bring “liberty to captives and freedom from oppression.
The EQUAL Act is bipartisan legislation that seeks to eliminate the disparity in sentencing for cocaine offenses, a major contributor to mass incarceration. It would apply retroactively to those already convicted or sentenced. As people of faith, we cannot continue to tolerate racial profiling, brutality and hyper-militarization in policing, the loss of future generations to mass incarceration, or the perpetuation of poverty. We affirm the truth that every person is entitled to dignity and equitable justice under law.
Help us ensure that the EQUAL Act is included in the Senate’s must-pass legislation by the end of this year.
Letters to the editor (LTEs) are a powerful advocacy tool. They are among the most widely read sections of newspapers and magazines and are closely monitored by Members of Congress to find out what their voters are thinking. When LTEs are strategically coordinated and published, they can strengthen the impression of widespread support or opposition to an issue or piece of legislation. Often, they can influence editorial writers to take a stand or influence other members of the media to probe an issue more deeply. While they start out as one voice, LTEs can build a movement!
Your LTE about the Child Tax Credit is incredibly timely, as we are calling on Congress to extend the expanded Child Tax Credit before the end of the year! Also, your letter is contributing to nation-wide, targeted, multi-tactic strategy to make sure that 19 million children and their families can receive the full Child Tax Credit!
Follow guidelines of the publications to ensure you have the correct length, style, and format. Remember that most publications prefer letters to be 250 words or less.
“As a Catholic who is dedicated to living out the social mission of my Church, I am calling upon Senator Cornyn to support an expanded, fully refundable, monthly Child Tax Credit (CTC).”
“It is a moral imperative to end child poverty and hunger, and Congress has a tool do just that with the CTC. This program has a proven, transformative impact on the lives of children and families. We know that the expanded CTC led to historic reductions in child poverty, especially for Black and Latino children. However, under current law, there are over 2.1 million children—including over 1.7 million Latino and Black children–in Texas alone who are excluded from the full CTC because their families’ incomes are too low. It is not only just but common sense to make the full CTC available to these families!”
“I call on Senator Cornyn to support an expanded, fully refundable, monthly Child Tax Credit. All of Texas’ children, from the Panhandle to Dallas to the Gulf Coast, deserve to live healthy and productive lives, and the Child Tax Credit is important way to support children and families.”
For additional information about writing and submitting a letter to the editor, watch this training from former NETWORK Press Secretary Lee Morrow:
In honor of this year’s Catholic Sisters Week, Sister Anita Baird, DHM spoke to the NETWORK community about the history of Black sisters in the United States and their work today. Sister Anita, a recognized religious leader, community leader, and racial justice activist in Chicago, presented, “This Is Our Story…This Is Our Song: Black Catholic Women Religious Standing in the Breach.” While the hour-long talk was only enough time to brush the surface of the rich and complex legacy and the often painful history of Black women religious, Sister Anita told the stories of several sisters and the 53-year history of the National Black Sisters’ Conference, as well as her personal journey of becoming Catholic and a member of the Religious Congregation of the Society of the Daughters of the Heart of Mary.
As Sister Anita remarked, “Over 500 years of Black Catholic faith and presence in what is now the United States… is a history that was not just erased, but rather, it was often never documented or recognized by the larger Church, even to this day.” Sister Anita went on to share a wealth of insights into both this history and the Church today. While Black Catholics are sometimes seen as “recent newcomers” to the faith, that is an inaccurate and uninformed assumption.
Sister Anita explained that Black Catholics had an active presence in the United States and in the U.S. Catholic Church for more than two centuries before Declaration of Independence was even written. This began in 1526, when the first enslaved African peoples (who were themselves Spanish-speaking Catholics) were brought by force to what is now the U.S. by Spanish colonists, all with the blessing of the Catholic Church.
As Sister Anita’s description of the history of early U.S. Black Catholics continued, including instances where religious conversion was held as a price for freedom from enslavement, I was reminded of Cardinal Gregory’s February 2021 reflection on Black Catholics in the Archdiocese of Washington, D.C. He named the often-unspoken truth that many Black Catholics’ ancestors did not come to their faithfulness by choice, but by cruelty. Sister Anita and Cardinal Gregory’s truth telling led me to reflect on how often white people are encouraged to not name racism in our history or the current reality of race in the Catholic Church and in the U.S.
Sister Anita named the three Black Catholic Women included in the group of six Black American Catholic candidates for sainthood, including Mother Mary Lange, O.S.P. She noted that in 1829 when Mother Lange founded the first African-American religious congregation, the Oblate Sisters of Providence, in Baltimore, Maryland, it was still legal to enslave people in parts of the United States and named some of the challenges and tragedies the Oblates faced. White religious orders in the U.S. did not accept African-American women until the 1940s, and Sister Anita told how Eliza Healy (sister of the first African-American bishop, Bishop James Augustine Healy) joined the Congregation of Notre Dame in Canada and served as a superior and Mother Superior decades before then. Even Sister Antona Ebo’s story, shared by Sister Anita, illustrated the racism present in the Church for Sister Antona and the two other Black sisters who joined the Sisters of Mary in 1946. When Sister Antona Ebo marched alongside Congressman John Lewis in Selma following “Bloody Sunday” and spoke out for racial justice in the years following the Civil Rights movement, she was bearing witness to racism that infected even her religious life.
For herself, Sister Anita knew she wanted to be sister since she was young, but as a Black woman was discouraged from considering religious life. Sister Anita spoke about the day when she saw two Black nuns at a department store and followed them around, in awe. After that, Sister Anita says, “I knew I could be a Black woman religious. I had seen them with my own eyes.”
Today, Sister Anita and the sisters and associates who comprise the National Black Sisters Conference continue to grapple with what it means to be Black Catholics, and continue to take their place at the table. Faithful and prophetic, they expose the racism of the Catholic Church and hold the hope that it can change.
Watch Sister Anita Baird’s talk: www.networklobby.org/sistersweek2021.
Learn about the National Black Sisters’ Conference: www.nbsc68.com.
This article was originally published in Connection. Read the full issue here.
We are called to participate in politics to promote the common good. What does it look like to vote for the common good? This conversation helps us understand how important it is to use our vote to make lives better in our communities.
NETWORK’s Grassroots Mobilization team visually displays how walls are built by some politicians and corporations to divide us. The walls of division, held firm with racism, sexism, misinformation, etc., make our communities unsafe and let those who divide us rig the economy and politics for their benefit.
Our speakers explain how when we vote for the common good we can help knock down walls of division. And, when we rely on Pope Francis’ teachings, lessons learned from lived experiences–ours and those of others, our shared values, and respect for all of the issues (not one single issue, like abortion or climate change) that respect life, we can help all in our beloved community thrive.
Speakers:
Commit to using your vote as your voice to protect our democracy and promote the common good!